Beth-Shemesh and Zorah

December 17, 2025

I’m currently teaching a class (homeschool) on the Judges. Visuals can help provided the setting for biblical events. Samson was born in Zorah (Judges 13:2ff.). Beth-Shemesh is in the foreground in our photo. Zorah can be seen in the distant right at the break in the tree line.

Biblical Beth-Shemesh in foreground; Zorah at far distant right. Photo by Leon Mauldin.

The Revised ISBE has the following info on Zorah:

A city in the Shephelah; the home of Manoah the father of Samson (Jgs. 13:2). Zorah (modern Ṣarʿah) was located in the northernmost district of the Shephelah, 2.5 km (1 1/2 mi) W of Eshtaol (Eshwaʿ) and 6 km (4 mi) S of Latrun. Overlooking the valley of Sorek (Wâdī eṣ-Ṣarâr), it was important to the defense of Judah throughout the history of Israel. Zorah, originally a Canaanite city, is mentioned in the Amarna Letters as one of the cities ruled by the king of Gezer (LBHG [rev ed 1979], p. 174).

According to Josh. 15:33 Zorah was allotted to Judah when the Israelites invaded Canaan. Apparently, however, it was assigned first to the tribe of DAN (Josh. 19:41), which encountered stiff opposition from the Amorites (and later the Philistines) when it attempted to occupy the region (Jgs. 1:34f.). The story of Samson, a Danite born in Zorah, is set in this region (13:2, 24f.). After struggling his entire life against the Philistines, Samson was buried in the city of his birth (16:31). Eventually the Danites decided to migrate north, and they sent out spies from Zorah to survey the land (18:2, 8, 11).
Centuries later, Rehoboam fortified Zorah as part of Judah’s western line of defense (2 Ch. 11:10). This line of fortresses served as an effective defense system for Judah in several wars during the next two or three generations (LBHG [rev ed 1979], pp. 330–33). When the Jews returned from exile in Babylon they occupied the site once again. Even the Crusaders found it an important site for their campaigns in Palestine. Located 335 m (1100 ft) above sea level and 244 m (800 ft) above the valley of Sorek, Zorah (Arab Ṣarʿah) has retained its strategic value throughout the centuries.

(J. E. MCKENNA McKenna, J. E. (1979–1988). Zorah. In G. W. Bromiley (Ed.), The International Standard Bible Encyclopedia, Revised (Vol. 4, pp. 1210–1211). Wm. B. Eerdmans.)


Jokneam, Strategic City in Ancient Israel

November 5, 2025

Jokneam was a strategic city-state of Canaan, located on the ancient international route which connected Egypt to Mesopotamia. It is listed among 31 other cities defeated by Joshua during the conquest of Canaan (Josh. 12:22).

Tel Jokneam. Mentioned in Joshua 12:22, taken during the Conquest. Photo by Leon Mauldin.

Jokneam is

a large mound rising above the surrounding plain and covering an area of 10 a., is situated at a point along the abutment of Mount Carmel and the Jezreel Valley, near the debouchment of Nahal Yoqne‘am (map reference 1604.2289) and at the northern outlet of Wadi Milh (Nahal Tut), on one of the major routes cutting across the Carmel Range. Via the Coastal Plain, the route passes close to Acco and then runs toward Phoenicia and other centers to its northwest.
Of the three major cities located in the western Jezreel Valley in antiquity—Jokneam, Shimron, and Megiddo—Jokneam was the smallest. It was continuously inhabited for an extremely long time: the survey conducted here, as part of a regional research project—the “Yoqneam Regional Project”—furnished evidence of a settlement on the mound from the Early Bronze Age to the Mameluke period, a span of nearly four thousand years, although the site was not fully occupied in all these periods. During the Arab and Crusader periods, Jokneam was the largest and most important center in the western Jezreel Valley. During the Roman period, the occupational sequence may have been interrupted, with the inhabitants moving to the nearby hill where modern Yoqne‘am ‘Illit is situated.
The favorable environmental conditions prevailing in the Jezreel Valley made it a very densely populated region throughout most periods. Sites such as Tel Qiri, about 2 km (1 mi.) south of Jokneam, and Tel Qashish, some 2 km to its north, were undoubtedly satellite settlements linked to the major city of Jokneam. This region thus provides an opportunity to investigate the material cultural aspect of the relationship between a city and its satellite towns, through simultaneous excavations at the three adjacent sites. (Ben-Tor, A. (1993). Jokneam. In E. Stern (Ed.), The New Encyclopedia of Archaeological Excavations in the Holy Land (Vol. 3, p. 805). Israel Exploration Society & Carta; Simon & Schuster).

I had seen Jokneam from the viewpoint of Mt. Carmel in the photo above a number of times. Then in 2022 Ferrell Jenkins and I were able to explore it more closely on one of our personal study trips.

Jokneam at center. Photo by Leon Mauldin.

Here is a view of the Valley of Jezreel as seen from Jokneam:

Valley of Jezreel as viewed from Jokneam. Photo by Leon Mauldin.

We have previously written on Jokneam here.

Click images for larger view.


My God Is Yahweh

October 28, 2025

This is an apt title for a book authored by M.B. Van’t Veer, a 440-page work that focuses on the text of 1 Kings 16:34-19:21. The days of Elijah, when Ahab and Jezebel ruled Israel, were times of unprecedented corruption. God raised up Elijah to show the awesome power of Israel’s true God YAHWEH, and the power of His word. Great emphasis and purposeful repetition is given in this section of scripture on “the word of the LORD.” Elijah was unapologetically His spokesman; his very name means, “My God is YAHWEH”! The name YAHWEH, in Paleo-Hebrew script, is on the inscription here below:

Paleo-Hebrew Inscription with divine name YAHWEH. From Mt. Gerizim. Photo by Leon Mauldin.

The above inscription is displayed at the Good Samaritan Museum, located between Jericho and Jerusalem.

Church at Good Samaritan Inn.

Here is the view from the Good Samaritan Inn looking toward Jerusalem:

View looking west toward Jerusalem.

Click images for larger view.


Babylon’s King Belshazzar

July 24, 2025

Daniel 8 gives the chronological notation of Daniel’s vision as the third year of the reign of King Belshazzar. Because it was known that Nabonidus (r. 556-539 BC) was Babylon’s last king, many “scholars” thought that Belshazzar was just a figment of the author’s imagination. But archaeologists uncovered clay cylinders in southern Iraq, written in cuneiform, which shed light on this matter. The answer turned out to be that Belshazzar shared a co-regency with his father Nabonidus.

Clay cylinder mentions both Nabonidus and his son Belshazzar. Photo ©Leon Mauldin. British Museum.

This cylinder records the restoration of Sin’s ziggurat at Ur. Sin was the Babylonian moon god. The inscription also includes the request that the god would protect Nabonidus and his son, Belshazzar.

It was this king, Belshazzar, that saw the “handwriting on the wall” (Dan. 5). Note that the events of Daniel 5 are after those of chapter 8.

Rembrandt’s painting captures the moment of the handwriting on the wall. Photo ©Leon Mauldin.

The writing depicted in Rembrandt’s artwork is from Daniel 5:25 (he painted the Hebrew letters vertically) “Mene, Mene, Tekel, Upharsin.” מְנֵ֥א מְנֵ֖א‬ תְּקֵ֥ל וּפַרְסִֽין God has numbered your kingdom, and finished it. You have been weighed in the balances, and found wanting. Your kingdom has been divided, and given to the Medes and Persians. (Dan. 5:26-28).

Belshazzar had promised Daniel that he would be “third ruler in the kingdom” if he could interpret the writing (Dan. 5:16). Why third? That makes perfect sense since we now know that Belshazzar had “second place” as co-regent with his father; the next highest position would be third place. Though Daniel interpreted the writing, he cared nothing for the king’s reward: “Let your gifts be for yourself, and give your rewards to another” (v.17).

Here below we see a stele of King Nabonidus, father of King Belshazzar:

Nabonidus, with Sin, Samas, and Ishtar. Photo ©Leon Mauldin. Sanliurfa Museum.

The Bible is rooted in genuine history. It is not fiction. You can trust your Bible!


The Tigris River at Hasankeyf, Turkey

July 18, 2025

The Tigris River is mentioned twice in Scripture. The first time is in the beginning of Creation, as one of the four rivers which defined the Garden of Eden. In Genesis 2:14: “The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates” (NASB). The KJV/NKJV transliterates the Hebrew [חִדֶּקֶל] as “Hiddekel.” The Septuagint (LXX) has Τίγρις (from which we get the English: Tigris).

Our photo here is at Hansankeyf, in upper Mesopotamia (which means the land between the rivers: Tigris and Euphrates).

Tigris River. Photo ©Leon Mauldin.

The second mention of the Tigris is found in Daniel 10:4: “On the twenty-fourth day of the first month, while I was by the bank of the great river, that is, the Tigris.” In this vision, it was revealed to Daniel what would transpire, especially during the Intertestamental Period, that historical period following the death of Alexander the Great, and reaching down in time to the Roman Empire. Of special interest was how these events would impact the Jewish people.

Tigris River. Photo ©Leon Mauldin.

Since these photos were taken the area has been flooded by the Ilısu Dam construction. This photo below shows the Mausoleum of Zeynel Bey, son of Sultan Uzun Hasan of the Aq Qoyunlu dynasty (1378-1508).

Zeynel Bey Mausoleum. Photo ©Leon Mauldin.

This mausoleum has since been relocated to the new Hasankeyf Cultural Park.

Click images for larger view.


Taanach by the Waters of Megiddo

May 20, 2025

Our title comes from Judges 5:19, which contextually refers to the battle between Barak (with Deborah as Judge) and the Canaanites led by Sisera. God gave Israel a great victory (Judges 4-5).

Taanach at center. Photo ©LeonMauldin.

Taanach, located about 5 miles SE of Megiddo, is mentioned seven times in the Bible:

Joshua 12:21: In this summary chapter, Taanach is one of thirty-one cities taken in the conquest of Canaan, led by Joshua.

Joshua 17:11: Taanach was assigned to the western half tribe of Manasseh in the tribal allotment of land.

Judges 1:27: Manasseh did not drive out the [Canaanite] inhabitants of Taanach.

Judges 5:19: In the days of the Judges, “The kings came and fought, Then the kings of Canaan fought In Taanach, by the waters of Megiddo.”

1 Kings 4:12: King Solomon’s officers included “Baana the son of Ahilud, in Taanach, Megiddo, and all Beth Shean.”

1 Chronicles 7:29: Taanach and her towns” are listed as among the possession of Manasseh.

Location of Tanaach. Map courtesy of BibleAtlas.Org.

Lexham Bible Dictionary has some helpful information:

Taanach, or Tell Tiinik, is located approximately five miles southeast of Megiddo and northwest of Jenin in the eastern portion of the Jezreel Valley. The modern village located at the site bears the same name. The ancient city lies at an important intersection between Akko in the north, Jerusalem in the south, and the coastal cities in the west. The site encompasses at least 14 acres (Lapp, “Taanach by the Waters,” 2). Occupational evidence of the ancient city has been discovered dating from the Early Bronze Age, Intermediate Bronze Age, Middle Bronze Age, Late Bronze Age, Iron Age, Persian Period, Hellenistic Period, Roman Period, Byzantine Period, and Islamic Periods (Glock, “Taanach,” 1432–33; Lapp, “1963 Excavation at Ta’annek,” 8, 43–44) . . .

Taanach in Ancient Texts
In addition to the Bible, Taanach is mentioned in ancient texts including:

• Egyptian topographical lists dating to the reigns of Thutmose III and Shoshenq I
• possibly one Amarna Letter
• the Taanach Tablets
• other Egyptian documents from the Late Bronze Age

These documents, in addition to archaeological findings, attest to the city’s prominence and confirm occupation of the city in both periods during which the Bible mentions Taanach: the Late Bronze Age and Iron Age IIA (Ahituv, 184–185; EA 248; Lapp, “Taanach by the Waters,” 4).

Archaeological Significance
Excavations at Taanach exposed 13 Akkadian tablets dating to the 15th century BC and one Canaanite tablet that uses an alphabetic cuneiform script dating to the 12th century BC (Glock, “Taanach,” 1431–32). Although a larger total number of cuneiform tablets have been recovered at Hazor, the Taanach collection comprises the largest single cache. The content of the Akkadian tablets ranges from letters for the local king to administrative lists, while the Canaanite tablet, found in a building with stone-grinding objects, is a receipt for a grain shipment (Albright, 16–25; Lapp, “1963 Excavation at Ta’annek,” 8; Lapp, “1966 Excavations at Ta’annek,” 21; Cross, 44–45; Glock, “Taanach,” 1431–32). (Kennedy, T. M. The Lexham Bible Dictionary. Lexham Press).

Click images for larger view.


Pool of Gibeon (el-Jib, West Bank)

April 25, 2025

2 Samuel narrates an event early in the reign of King David, when initially he was king of Judah, prior to his reign over all Israel. When Ishbosheth, Saul’s son, was the rival king of Israel to the north, and Abner was his commander, there was a meeting at the pool of Gibeon, with Abner and his forces, and Joab, David’s commander, and his men. The text reads,

And Joab the son of Zeruiah, and the servants of David, went out and met them by the pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool. Then Abner said to Joab, “Let the young men now arise and compete before us.” And Joab said, “Let them arise.” So they arose and went over by number, twelve from Benjamin, followers of Ishbosheth the son of Saul, and twelve from the servants of David. And each one grasped his opponent by the head and thrust his sword in his opponent’s side; so they fell down together. Therefore that place was called the Field of Sharp Swords, which is in Gibeon. So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David (2 Sam. 2:13-17).

Pool of Gibeon is at distant center, enclosed by fencing. Photo ©Leon Mauldin.

Abner and his forces were soundly defeated, suffering 360 casualties, while David’s men led by his commander Joab had a total of 20 losses (v. 25-31). It was a sad and unnecessary chapter in Israel’s history. Gibeon was located within the tribal territory of Benjamin. Today it is in the West Bank.

Here is a closer view of the pool mentioned in our text:

Pool of Gibeon at center. Photo ©Leon Mauldin.

The Baker Encyclopedia of the Bible has the following entry, dealing with the pool, as well as more info regarding the site of Gibeon:

The Great Pool. This is referred to several times in the Bible and can now be identified. It was 37 feet in diameter and 82 feet deep, cylindrical in shape with perpendicular sides cut into bed-rock. There was a spiral stairway of 79 steps which gave access to fresh water 80 feet below street level. The pool lay inside the city walls.

The Stepped Tunnel. There was a second plan for obtaining water in time of siege. An underground sloping tunnel which descended by a series of 93 steps led to an underground reservoir fed by a spring originating in the rock mass below the city. This spring had been traced and a feeder tunnel enabled its water to flow more readily to the reservoir. Any overflow found its way via a conduit to the village below. This was a remarkable engineering achievement. The stepped tunnel reached down to a depth of 80 feet and was 167 feet long. In its walls were niches to hold oil lamps. Probably it was here that the “drawers of water” (Jos 9:27) obtained their supplies.

Inscriptions and Royal Stamp Seals. Sixty-one jar handles have been found on which inscriptions were cut in the archaic Hebrew script. On 31 of these is the word for Gibeon in whole or in part. Another 80 jar handles carry the letters lmlk, “belonging to the king.” Several well-known OT names such as Azariah, Amariah, Hananiah, and Neriah and a number of place-names such as Hebron, Socoh, and Ziph appear on these inscriptions.

Industrial Area. A remarkable industrial area came to light in the excavations, located both north and south of the pool. Here there were numerous winepresses, fermenting basins, and 63 underground cellars for cooling large wine jars. The whole area covered over 1100 square yards with cellars sunk into the limestone, some of these being over seven feet deep and equipped with stone covers. It is estimated that up to 25,000 gallons of wine could be stored in the jars. Some of the cellars were used as tombs in Roman times, but in Byzantine and modern times their use as wine cellars continued. In detail the cellars were bottle-shaped and averaged 7.2 feet in depth and 6.6 feet across at the bottom. The opening to the cellars averaged 2.2 feet in diameter at the top. The jars in which the wine was stored had a capacity of 9.75 gallons. It is clear that the manufacture of wine was an important element in the economy of Gibeon in OT times.

Fortifications. Gibeon was a walled city. Two impressive stone walls which encircled the city at different periods have been exposed. No traces of walls were found that could be dated to the Early, Middle, or Late Bronze periods although the remains of house walls, pottery, and tombs demonstrate that the city was occupied then. The excavator concluded that the construction of the earlier wall dates to the 12th century BC. and the later wall was built in the 10th century BC. and continued in use to the end of the 7th century BC. The average thickness of the wall was about 13 feet. The circumference of the fortification was 3125 feet.

The Necropolis. The burial place of Gibeon was situated to the west of the city halfway down the rock scarp. Many of the graves contained skeletal remains, pottery, scarabs, and other artifacts. The size of the tombs varied considerably, but most consisted of a vertical cylindrical shaft about 3.7 feet in diameter, the depths varying from 3.3 feet to 13 feet. The tombs were sealed by either one large stone or several smaller ones at the foot of the vertical shaft where the burial chamber opened to one side.
JOHN A. THOMPSON Vol. 1, p. 864).

I have previously posted on Gibeon here, here and here.

Click image for larger view.


An Empty Grave Is There to Show My Savior Lives

April 20, 2025

Foundational to the Gospel message is the resurrection of Jesus Christ. Luke writes:

Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? “He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, “saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words. (Luke 24:1-8).

Rolling stone tomb near Megiddo. Photo ©Leon Mauldin

This tomb was discovered during road construction.  It so well illustrates the biblical texts that narrate the burial of Jesus.  Joseph of Arimathea had a new tomb (one which had not been previously used, John 19:38-42).  Assisted by Nicodemus, Joseph wrapped Jesus’ body in a clean linen cloth, “and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed” (Mt. 27:59-60). The tomb in our photo was hewn out of the rock, and you can see the large stone positioned to the left of the opening.

On Sunday, the 1st day of the week when Jesus was raised from the dead, the text says this about Peter and “the other disciple:”

So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. Then the other disciple, who came to the tomb first, went in also; and he saw and believed. (John 20:4-8).

Note the record says the disciple stooped down to look in.  The tomb in our photo shows how this would of necessity be true.

Rolling Stone Tomb. Stooping to Look Inside. Photo by Ferrell Jenkins.

Note that we are not suggesting that this is the tomb in which Jesus was buried; it does however illustrate the type of tomb that would have been used.

For New Testament Christians, each first day of the week is significant.  Christians assemble in the name of Jesus Christ to partake of His memorial feast, the Lord’s Supper.  That Supper points back to His death, His body and His blood.  But we serve a risen Savior!  We proclaim His death till He comes (1 Cor. 11:26).

Click here for an excellent post detailing “The Week of the Death and Resurrection,” by Ferrell Jenkins.

Click images for larger view.


Israel’s Captivity, Sargon II

April 19, 2025

2 Kings 17 records the sad, catastrophic fall of the northern Kingdom of Israel (722 BC), as well as the reasons for that calamity: their sin and rebellion against Yahweh. The siege of Israel’s capital city Samaria, begun by Assyrian King Shalmaneser (r. 726-722 named in v. 3), lasted three years (v.5). The text continues to narrate that “the king of Assyria took Samaria and carried Israel away to Assyria. . .” (v.6). According to Assyrian records, Shalmaneser V died just before the siege was finished; the conquest was completed by his successor Sargon II (r. 722-705).

Sargon II, from Khorsabad palace. Oriental Institute. Photo ©Leon Mauldin.

Though not mentioned by name in the 2 Kings text, Sargon II is cited in Isaiah 20:1, in the context of his capturing Ashdod of Philistia.

When you study the Scriptures, you’re reading about real events, real people, real places! The Bible is not a book of fiction. It is the inspired word of God.

Click image for larger view.


Elijah Flees to Mt. Sinai

April 18, 2025

A scheduled study for today includes 1 Kings 19, the chapter which follows the triumph on Mt. Carmel (1 Kings 18) which showed that Elijah was the true servant of God, and Yahweh was the true God; Baal was nothing! But in 1 Kings 19, a discouraged Elijah leaves Jezebel & Ahab’s jurisdiction (northern Kingdom of Israel) and travels hundreds of miles south.

1 Kings 19:3 notes that he first traveled as far as Beersheba, which was the southernmost extent of Judah’s border.

After some food and rest, Elijah continued his journey down to Mt. Sinai, here designated as “Horeb, the mountain of God” (1 Kings 19:8). Earlier at Mt. Sinai when God brought Israel out of Egypt by His servant Moses, He gave the Israelites the 10 Commandments (along with the other laws and ordinances) to Israel. (Note rendering of NLT is “Mount Sinai.”).

Traditional Mt. Sinai is at the top center. Photo ©Leon Mauldin.

Perhaps these visuals may be of help in your study/teaching of this chapter.

Click images for a larger view.