Diogenes of Sinope, Biblical Pontus

November 4, 2020

The Roman province of Pontus is mentioned three times in the New Testament in the following passages:

There were residents of Pontus (among many other) present for the Day of Pentecost in Acts 2, the day on which the Gospel message of salvation through the resurrected Christ was preached for the first time: “Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia” (Acts 2:9).

Paul’s dear friend and fellow-tentmaker Aquila, was from Pontus: “And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome” (Acts 18:2).

The Apostle Peter wrote the letter of 1 Peter to Christians in Pontus (and other Roman provinces): “Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia. . .” (1 Pet. 1:1).

The coast of Pontus was colonized by the Greeks ca. 700 BC. Sinope was a major port city of Pontus located on the Black Sea. This is in Turkey’s territory today.

Map showing Sinope on the coast of the Black Sea. In biblical times in the Roman province of Pontus. Today in Turkey.

Diogenes, the Cynic philosopher (ca. 412 BC – 323 BC), was a famous resident of Sinope. He was notorious for carrying a lamp during the daytime in Athens, claiming to be looking for an honest man.

Statue of Diogenes in Sinope holding a lantern. Photo ©Leon Mauldin.

At the base of this statue is a plaque relating another legend about Diogenes and Alexander the Great.

Diogenes’s famous statement to Alexander the Great. Photo ©Leon Mauldin.

Plutarch relates the story of what happened when Alexander sought out Diogenes at Corinth:

[14] [1] And now a general assembly of the Greeks was held at the Isthmus, where a vote was passed to make an expedition against Persia with Alexander, and he was proclaimed their leader. Thereupon many statesmen and philosophers came to him with their congratulations, and he expected that Diogenes of Sinope also, who was tarrying in Corinth, would do likewise. [2] But since that philosopher took not the slightest notice of Alexander, and continued to enjoy his leisure in the suburb Craneion, Alexander went in person to see him; and he found him lying in the sun. Diogenes raised himself up a little when he saw so many persons coming towards him, and fixed his eyes upon Alexander. And when that monarch addressed him with greetings, and asked if he wanted anything, ‘Yes,’ said Diogenes, “stand a little out of my sun.” [3] It is said that Alexander was so struck by this, and admired so much the haughtiness and grandeur of the man who had nothing but scorn for him, that he said to his followers, who were laughing and jesting about the philosopher as they went away, “But verily, if I were not Alexander, I would be Diogenes.” (Plutarch’s Lives, Alexander, 14:1-3).


Landing at Syracuse (Acts 28:12)

November 3, 2020

The city of Syracuse, located on the southeast coast of Sicily, was founded in 733 BC by Greek settlers from Corinth. Some names associated with Syracuse include Aeschylus, considered the father of the Greek tragedy. The philosopher Plato was in Syracuse. Syracuse was the birthplace of Archimedes, the famous mathematician and most influential scientist of the ancient world.

But to the Bible student, it is its mention in connection with Paul’s journey (as a prisoner, among 276 passengers) to Rome that gives this ancient site special interest. Of that point in the sea voyage portion of the trip Luke writes, “And landing at Syracuse, we stayed three days” (Acts 28:12). Here is a photo of the harbor.

Harbor at Syracuse. Photo ©Leon Mauldin

Syracuse is rich in archaeological remains, including Roman and Grecian.

The Roman amphitheater was built in/on a natural rocky outcrop. The building would have been crowned with a portico. The inscriptions on the marble parts of the balustrade designate the seats of the dignitaries from Siracusa. There were eight entrances from the crypta onto the arena.

Roman Amphitheater at Syracuse. Photo ©Leon Mauldin

Fodor’s Italy has this info:

The well-preserved and striking Anfiteatro Romano (Roman Amphitheater) reveals much about the differences between the Greek and Roman personalities. Where drama in the Greek theater was a kind of religious ritual, the Roman amphitheater emphasized the spectacle of combative sports and the circus. This arena is one of the largest of its kind and was built around the 2nd century AD. The corridor where gladiators and beasts entered the ring is still intact, and the seats (some of which still bear the occupants’ names) were hauled in and constructed on the site from huge slabs of limestone. (Fodor’s Italy 2014 Kindle Locations 21621-21622).

Another important site at Syracuse is the Altar of Hieron (perhaps dedicated to Zeus) built in the Hellenistic period by King Hiero II. It is the largest altar known from antiquity.

Grand Altar of Hieron II (275-216 BC), Syracuse. Photo ©Leon Mauldin

The Lexham Bible Dictionary has info on this Grecian period of ancient Syracuse, including references to Hieron I & II.

Syracuse became prominent in the affairs of Sicily under the rule of Gelon from 485–478 BC and his brother Hieron I from 478–467 BC. It flourished after the establishment of a popular government in 466 BC (Diodorus Siculus, Bibliotheca Historica, Hist. 11.68–72). The Syracusans successfully withstood the siege by the Athenians in 414 BC (Thucydides, Hist. 6, 7).

The most famous of the later rulers was Hieron II (275–216 BC). Perhaps the most famous resident of Syracuse, the mathematician and inventor Archimedes, flourished during Hieron’s rule. Under Hieron’s grandson and successor Hieronymus, the Romans under Marcellus conquered the city and it fell in 212 BC (Livy, History of Rome 24.21–33). After that, Syracuse was the capital of the Roman province of Sicily. Wentz, L. Syracuse. In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, … W. Widder (Eds.), The Lexham Bible Dictionary).

Click images for larger view.