Behold Elisha Is in Dothan

March 10, 2026

Dothan is mentioned twice in the Bible, once as the site where Joseph was sold by his brothers, and again in the days of Elisha, in the context of Syrian raids into Israel.

Dothan, in today’s West Bank. Photo by Leon Mauldin.

Our earlier article describing the account of Joseph’s being sold at this site by his jealous brother, may be accessed here. That event transpired in the days of the Patriarch.

2 Kings 6 takes place at a later biblical period, that of the Divided Kingdom. When the king of Syria, Ben-hadad II, was waring against Israel, Elisha the man of God repeated sent word to the king of Israel (Joram), warning him of Ben-hadad’s whereabouts. When a Syrian soldier revealed this information to the king, when he was further informed, “Behold, he is in Dothan” he immediately sent “horses, and chariots, and a great host” which surrounded Dothan (vv. 8-14).

Elisha’s servant was scared out of his wits when he saw that sight, but Elisha was unperturbed. “And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, ‘Alas, my master! What shall we do?’ So he answered, ‘Do not fear, for those who are with us are more than those who are with them.’ And Elisha prayed, and said, ‘LORD, I pray, open his eyes that he may see.” Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha” (2 Kings 6:15-17).

The text goes on to narrate how the Syrian army was temporarily struck with blindness and was led into the city of Samaria. There, instead of being slaughtered, they were fed and released. The power and glory of YAHWEH was thus displayed.

Dothan was excavated by J.A. Free. The New Bible Dictionary has the following info:

DOTHAN. The fertile plain of Dothan separates the hills of Samaria from the Carmel range. It provides an easy pass for travellers from Bethshan and Gilead on their way to Egypt. This was the route of the Ishmaelites who carried Joseph into Egypt. The good pasturage had attracted Jacob’s sons from Shechem, 32 km to the S. Near the town (now tell dōṯā) are rectangular cisterns about 3 m deep similar to the pit into which Joseph was put (Gn. 37:17ff.). Elisha led the Syrian force, which had been sent to capture him, along the hill road to Samaria, 16 km S. His servant was encouraged by a vision of heavenly forces arrayed on the hill to the E of the town (2 Ki. 6:13–23).
Excavations (1953–60) revealed a walled city of the Early and Middle Bronze Ages, and a Late Bronze Age settlement apparently using the older city wall. Thothmes III lists Dothan among his conquests (c. 1480 BC). It was probably one of the towns which was absorbed by the Israelites, but not actually conquered (cf. Jdg. 1:27). Areas of the Iron Age town which have been cleared show the narrow streets and small houses with storage-pits and bread-ovens of Elisha’s day. Among the finds are fifteen pieces of silver in a pottery box representing an individual’s savings. There was also settlement in the Assyrian and Hellenistic periods (cf. Judith 4:6; 7:3). (3rd ed., p. 281).

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Kissing the Camel at Jericho

January 20, 2026

2 Kings 2 records the ascension of Elijah, the geographical setting mentions several sites, including Jericho. There is so much biblical history associated with this ancient city. In preparing for a Zoom study on this text, my mind went back to some visits to this location, and photos we have taken. We have often included Jericho on our tours of Israel. While we emphasize biblical study on such tours, that doesn’t mean there is no fun allowed. And really I can’t be expected to be responsible for the behavior of all my tour members 🙂 And on further reflection perhaps the title here should be, “Being Kissed by the Camel.”

Light-hearted moment at Old Testament Jericho. Photo by Leon Mauldin.

To see other posts on Jericho, type “Jericho” in the search box on this page.


Hazazon Tamar, which Is En Gedi

January 6, 2026

Judah’s King Jehoshaphat (r. 873-848) faced an invasion by a coalition of forces from Moab and Ammon and others (2 Chron. 20:1). The text states: “Messengers arrived and reported to Jehoshaphat, “A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazezon Tamar (that is, En Gedi)” (v.2, NET). This location is on the western shore of the Dead Sea, so the enemy was already in Judah’s territory. The text will go on to narrate a great victory which YHWH granted because His people relied upon Him (see the remainder of 2 Chron. 20).

Hazazon Tamar, En Gedi in southern Israel. Photo by Leon Mauldin.
One of the fresh water falls at En Gedi. Photo by Leon Mauldin.

Photos like these help us to better visualize our text.

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Beth-Shemesh and Zorah

December 17, 2025

I’m currently teaching a class (homeschool) on the Judges. Visuals can help provided the setting for biblical events. Samson was born in Zorah (Judges 13:2ff.). Beth-Shemesh is in the foreground in our photo. Zorah can be seen in the distant right at the break in the tree line.

Biblical Beth-Shemesh in foreground; Zorah at far distant right. Photo by Leon Mauldin.

The Revised ISBE has the following info on Zorah:

A city in the Shephelah; the home of Manoah the father of Samson (Jgs. 13:2). Zorah (modern Ṣarʿah) was located in the northernmost district of the Shephelah, 2.5 km (1 1/2 mi) W of Eshtaol (Eshwaʿ) and 6 km (4 mi) S of Latrun. Overlooking the valley of Sorek (Wâdī eṣ-Ṣarâr), it was important to the defense of Judah throughout the history of Israel. Zorah, originally a Canaanite city, is mentioned in the Amarna Letters as one of the cities ruled by the king of Gezer (LBHG [rev ed 1979], p. 174).

According to Josh. 15:33 Zorah was allotted to Judah when the Israelites invaded Canaan. Apparently, however, it was assigned first to the tribe of DAN (Josh. 19:41), which encountered stiff opposition from the Amorites (and later the Philistines) when it attempted to occupy the region (Jgs. 1:34f.). The story of Samson, a Danite born in Zorah, is set in this region (13:2, 24f.). After struggling his entire life against the Philistines, Samson was buried in the city of his birth (16:31). Eventually the Danites decided to migrate north, and they sent out spies from Zorah to survey the land (18:2, 8, 11).
Centuries later, Rehoboam fortified Zorah as part of Judah’s western line of defense (2 Ch. 11:10). This line of fortresses served as an effective defense system for Judah in several wars during the next two or three generations (LBHG [rev ed 1979], pp. 330–33). When the Jews returned from exile in Babylon they occupied the site once again. Even the Crusaders found it an important site for their campaigns in Palestine. Located 335 m (1100 ft) above sea level and 244 m (800 ft) above the valley of Sorek, Zorah (Arab Ṣarʿah) has retained its strategic value throughout the centuries.

(J. E. MCKENNA McKenna, J. E. (1979–1988). Zorah. In G. W. Bromiley (Ed.), The International Standard Bible Encyclopedia, Revised (Vol. 4, pp. 1210–1211). Wm. B. Eerdmans.)


“We Remember the Fish”

November 7, 2025

Israel repeatedly murmured when the LORD was taking them from Egypt to the Promised Land of Canaan. After all the mighty works of Yahweh they had witnessed, the Ten Plagues by which they were delivered from Egyptian Bondage, hearing the voice of God at Sinai, receiving the Law and its ordinances, and being led by the Cloud by day, and the Pillar of Fire by night, He fed them with “bread from heaven,” they still in their unbelief murmured: “We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna” (Num. 11:5-6).

Fresh Fish in Alexandria, Egypt. Photo by Leon Mauldin.
Fresh Fish in Local Restaurant in Alexandria, Egypt. Photo by Leon Mauldin.

From an article I wrote in August 2012:

Memory is an amazing thing. I view it as a gift from God. One of the saddest events imaginable is for one to lose his memory, his ability to remember and recall life’s experiences, what one has learned, etc.

The ability to learn God’s word and apply it to life’s circumstances is a blessing. For that reason I encourage especially young people to spend much time in memorization of God’s word.

If one does not incline his heart Godward, memory can be amazingly quirky. When the nation of Israel was yet in Egypt, all they could think about was their harsh treatment meted out by cruel taskmasters. In their affliction they cried out to God.

God brought them out of Egypt after a mighty display of His power with the 10 plagues, referenced by God Himself as judgments against the gods of Egypt (Exodus 6:6; 12:12). They crossed the Red Sea, and made their way to Sinai, where they encamped for 11 months. During this time they received the Ten Commandments (along with its other laws), built the tabernacle, and consecrated the Aaronic priesthood (Ex. 19-Num. 10).

God was mindful of His covenant with Abraham; at that point it was time to grant Israel possession of the promised land of Canaan. At His command and direction Israel began to march (Num. 10:11ff). But immediately they lost sight of God’s lofty purpose with them and began to murmur (Num. 11:1).

One such instance of murmuring is in the text we referenced above: “Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: ‘Who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!'” (Num. 11:4-6).

Talk about selective memory! Talk about rewriting history! The New Testament identified the problem as a lack of faith (Heb. 3-4). Stephen showed that the heart of the problem was a problem of the heart: “in their hearts they turned back to Egypt” (Acts 7:39).


Jokneam, Strategic City in Ancient Israel

November 5, 2025

Jokneam was a strategic city-state of Canaan, located on the ancient international route which connected Egypt to Mesopotamia. It is listed among 31 other cities defeated by Joshua during the conquest of Canaan (Josh. 12:22).

Tel Jokneam. Mentioned in Joshua 12:22, taken during the Conquest. Photo by Leon Mauldin.

Jokneam is

a large mound rising above the surrounding plain and covering an area of 10 a., is situated at a point along the abutment of Mount Carmel and the Jezreel Valley, near the debouchment of Nahal Yoqne‘am (map reference 1604.2289) and at the northern outlet of Wadi Milh (Nahal Tut), on one of the major routes cutting across the Carmel Range. Via the Coastal Plain, the route passes close to Acco and then runs toward Phoenicia and other centers to its northwest.
Of the three major cities located in the western Jezreel Valley in antiquity—Jokneam, Shimron, and Megiddo—Jokneam was the smallest. It was continuously inhabited for an extremely long time: the survey conducted here, as part of a regional research project—the “Yoqneam Regional Project”—furnished evidence of a settlement on the mound from the Early Bronze Age to the Mameluke period, a span of nearly four thousand years, although the site was not fully occupied in all these periods. During the Arab and Crusader periods, Jokneam was the largest and most important center in the western Jezreel Valley. During the Roman period, the occupational sequence may have been interrupted, with the inhabitants moving to the nearby hill where modern Yoqne‘am ‘Illit is situated.
The favorable environmental conditions prevailing in the Jezreel Valley made it a very densely populated region throughout most periods. Sites such as Tel Qiri, about 2 km (1 mi.) south of Jokneam, and Tel Qashish, some 2 km to its north, were undoubtedly satellite settlements linked to the major city of Jokneam. This region thus provides an opportunity to investigate the material cultural aspect of the relationship between a city and its satellite towns, through simultaneous excavations at the three adjacent sites. (Ben-Tor, A. (1993). Jokneam. In E. Stern (Ed.), The New Encyclopedia of Archaeological Excavations in the Holy Land (Vol. 3, p. 805). Israel Exploration Society & Carta; Simon & Schuster).

I had seen Jokneam from the viewpoint of Mt. Carmel in the photo above a number of times. Then in 2022 Ferrell Jenkins and I were able to explore it more closely on one of our personal study trips.

Jokneam at center. Photo by Leon Mauldin.

Here is a view of the Valley of Jezreel as seen from Jokneam:

Valley of Jezreel as viewed from Jokneam. Photo by Leon Mauldin.

We have previously written on Jokneam here.

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My God Is Yahweh

October 28, 2025

This is an apt title for a book authored by M.B. Van’t Veer, a 440-page work that focuses on the text of 1 Kings 16:34-19:21. The days of Elijah, when Ahab and Jezebel ruled Israel, were times of unprecedented corruption. God raised up Elijah to show the awesome power of Israel’s true God YAHWEH, and the power of His word. Great emphasis and purposeful repetition is given in this section of scripture on “the word of the LORD.” Elijah was unapologetically His spokesman; his very name means, “My God is YAHWEH”! The name YAHWEH, in Paleo-Hebrew script, is on the inscription here below:

Paleo-Hebrew Inscription with divine name YAHWEH. From Mt. Gerizim. Photo by Leon Mauldin.

The above inscription is displayed at the Good Samaritan Museum, located between Jericho and Jerusalem.

Church at Good Samaritan Inn.

Here is the view from the Good Samaritan Inn looking toward Jerusalem:

View looking west toward Jerusalem.

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Babylon’s King Belshazzar

July 24, 2025

Daniel 8 gives the chronological notation of Daniel’s vision as the third year of the reign of King Belshazzar. Because it was known that Nabonidus (r. 556-539 BC) was Babylon’s last king, many “scholars” thought that Belshazzar was just a figment of the author’s imagination. But archaeologists uncovered clay cylinders in southern Iraq, written in cuneiform, which shed light on this matter. The answer turned out to be that Belshazzar shared a co-regency with his father Nabonidus.

Clay cylinder mentions both Nabonidus and his son Belshazzar. Photo ©Leon Mauldin. British Museum.

This cylinder records the restoration of Sin’s ziggurat at Ur. Sin was the Babylonian moon god. The inscription also includes the request that the god would protect Nabonidus and his son, Belshazzar.

It was this king, Belshazzar, that saw the “handwriting on the wall” (Dan. 5). Note that the events of Daniel 5 are after those of chapter 8.

Rembrandt’s painting captures the moment of the handwriting on the wall. Photo ©Leon Mauldin.

The writing depicted in Rembrandt’s artwork is from Daniel 5:25 (he painted the Hebrew letters vertically) “Mene, Mene, Tekel, Upharsin.” מְנֵ֥א מְנֵ֖א‬ תְּקֵ֥ל וּפַרְסִֽין God has numbered your kingdom, and finished it. You have been weighed in the balances, and found wanting. Your kingdom has been divided, and given to the Medes and Persians. (Dan. 5:26-28).

Belshazzar had promised Daniel that he would be “third ruler in the kingdom” if he could interpret the writing (Dan. 5:16). Why third? That makes perfect sense since we now know that Belshazzar had “second place” as co-regent with his father; the next highest position would be third place. Though Daniel interpreted the writing, he cared nothing for the king’s reward: “Let your gifts be for yourself, and give your rewards to another” (v.17).

Here below we see a stele of King Nabonidus, father of King Belshazzar:

Nabonidus, with Sin, Samas, and Ishtar. Photo ©Leon Mauldin. Sanliurfa Museum.

The Bible is rooted in genuine history. It is not fiction. You can trust your Bible!


The Tigris River at Hasankeyf, Turkey

July 18, 2025

The Tigris River is mentioned twice in Scripture. The first time is in the beginning of Creation, as one of the four rivers which defined the Garden of Eden. In Genesis 2:14: “The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates” (NASB). The KJV/NKJV transliterates the Hebrew [חִדֶּקֶל] as “Hiddekel.” The Septuagint (LXX) has Τίγρις (from which we get the English: Tigris).

Our photo here is at Hansankeyf, in upper Mesopotamia (which means the land between the rivers: Tigris and Euphrates).

Tigris River. Photo ©Leon Mauldin.

The second mention of the Tigris is found in Daniel 10:4: “On the twenty-fourth day of the first month, while I was by the bank of the great river, that is, the Tigris.” In this vision, it was revealed to Daniel what would transpire, especially during the Intertestamental Period, that historical period following the death of Alexander the Great, and reaching down in time to the Roman Empire. Of special interest was how these events would impact the Jewish people.

Tigris River. Photo ©Leon Mauldin.

Since these photos were taken the area has been flooded by the Ilısu Dam construction. This photo below shows the Mausoleum of Zeynel Bey, son of Sultan Uzun Hasan of the Aq Qoyunlu dynasty (1378-1508).

Zeynel Bey Mausoleum. Photo ©Leon Mauldin.

This mausoleum has since been relocated to the new Hasankeyf Cultural Park.

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The Name of the Star Is Called Wormwood

June 11, 2025

This morning while studying Revelation 8 for our Bible study tonight, I was giving attention to verses 10-11: “The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.” Every passage has a context. Previously John saw the protection and care of those who have “the seal of the living God” (Rev. 7). Their prayers ascend “before God” and are heard (8:1-5). Here in our text (ch. 8) the imagery of trumpets sounding warning of judgments from God against those (rebellious) who “dwell on the earth” (8:13).

What does this imagery of wormwood portray? The text itself is helpful: “because they were made bitter” (8:11). Here is punishment/divine judgment which would be very bitter to those experiencing it. Further, the book will show that these warnings were the prelude of more (and worse) to come.

Wormwood in Jordan. Photo ©Leon Mauldin.

“Several plants in Palestine within the genus Artemisia, all of which are bitter in taste. Several species and varieties grow in Palestine, but those mentioned in the Bible are most likely Artemisia herba alba Asso, A. Judaica L., or A. absinthium” (ISBE, Vol. 4, p. 1117).

Another view of Wormwood in the country of Jordan. Photo ©Leon Mauldin.

“Several species of artemisia grow in Palestine. The common wormwood is Artemisia Absinthium. The name always implies wormwood or something more bitter than gall. The genus artemisia belongs to the natural order Compositæ.” (Balfour, J. H. The Plants of the Bible, p. 246).

Close-up shot of the biblical Wormwood shrub. Photo ©Leon Mauldin.

Consider the biblical references to wormwood, where its bitter, unpleasant character is alluded to.

  • Deut. 29:18: Moses warned Israel about a root bearing bitterness (see NIV: “bitter poison”): “Deuteronomy 29:18 “so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the LORD our God, to go and serve the gods of those nations; that there will not be among you a root bearing poisonous fruit and wormwood.
  • The young man is warned against the adulterous woman in Prov. 5:4: “But in the end she is bitter as wormwood, Sharp as a two-edged sword.”
  • Jeremiah warned God’s apostate people in Jerusalem, “therefore thus says the LORD of hosts, the God of Israel, “behold, I will feed them, this people, with wormwood and give them poisoned water to drink” (Jer. 9:15).
  • Later, Jeremiah wrote about his personal struggle as he witnessed the wrath of God upon Jerusalem by Babylon: “He has filled me with bitterness, He has made me drunk with wormwood” (Lam. 3:15). And he implores God, “Remember my affliction and my wandering, the wormwood and bitterness” (Lam. 3:19).
  • The prophet Amos rebuked the northern kingdom of Israel, describing them with the words, “For those who turn justice into wormwood And cast righteousness down to the earth” (Amos 5:7). And again, “Do horses run on rocks? Or does one plow them with oxen? Yet you have turned justice into poison And the fruit of righteousness into wormwood” (Amos 6:12).

The book of Revelation is filled with Old Testament allusions. These verses help provide the background for the imagery of wormwood in Revelation 8:11.