Beth-shemesh in Judah

November 29, 2022

The city of Beth-shemesh was given to the Levites when they were given their possession by lot in the days of Joshua, following the Conquest of Canaan (Josh. 21:16). Years later, during the days of the Judges, the Philistines captured the ark in battle with Israel (1 Sam. 4), but when they were divinely punished they allowed the ark to return. The two cows pulling the cart from Philistian Ekron “headed straight for the road to Beth-shemesh” (1 Sam. 6:12).

Excavations at Beth-shemesh in Israel. Photo ©Leon Mauldin.

Later, in the days of the Divided Kingdom, King Amaziah (Judah) challenged King Jehoash (Israel) to battle. This may have been in retaliation for the destruction and looting carried out by the Israelite mercenaries Amaziah had hired, but then sent back home (2 Chron. 25:6-13). Beth-shemesh was the meeting point of the two armies, which resulted in Amaziah being soundly defeated. The theological reason is given by the inspired historian: “But Amaziah would not listen, for it was from God, that He might deliver them into the hand of Joash because they had sought the gods of Edom.” It was because of Amaziah’s idolatry that God orchestrated events to punish Amaziah. Ironically, it was after God had given Amaziah victory in battle against Edom that Amaziah then decided to worship the gods of Edom!

Panorama with Beth-shemesh in the foreground, looking north. Photo ©Leon Mauldin.

Ferrell Jenkins and I had the opportunity to briefly see Beth-shemesh this past March.

Some poppies at ancient Beth-Shemesh. Photo ©Leon Mauldin.

I’ve previously posted on Beth-shemesh here and here.

Click images for larger view.


Bethlehem of Galilee

August 28, 2014

In studying the book of Judges, brief mention is made of Ibzan of Bethlehem. The text notes that he had 30 sons and 30 daughters, and states that he judged Israel for seven years (Jud. 12:8-10). Very likely this is the Bethlehem of Galilee, not the Bethlehem of Judah, the latter being remembered of course as the birthplace of Jesus (Micah 5:2; Matt. 2:1). There were two biblical cities named Bethlehem. This is why the Bible is very specific in clarifying that Jesus was born in Bethlehem of Judah in these texts.

Joshua 19 describes the inheritance of Zebulun (of Galilee) and Bethlehem is included in the list: “Included also were Kattah and Nahalal and Shimron and Idalah and Bethlehem; twelve cities with their villages” (v.15). Note the location of the map here:

Bethlehem of Galilee. Map by BibleAtlas.org.

Bethlehem of Galilee. Map by BibleAtlas.org.

Here is a shot of the city sign upon entering from the south.

Bethlehem of the Galilee sign. Photo by Leon Mauldin.

Bethlehem of the Galilee sign. Photo by Leon Mauldin.

The earlier presence of the Templars may still be seen.

Bethlehem Templar Folk House. Photo by Leon Mauldin.

Bethlehem Templar Folk House. Photo by Leon Mauldin.

Today Bethlehem of the Galilee is a moshav, a cooperative agricultural community of individual farms.

Pasture in Bethlehem. Photo by Leon Mauldin.

Pasture in Bethlehem. Photo by Leon Mauldin.

Cattle at Bethlehem. Photo by Leon Mauldin.

Cattle at Bethlehem. Photo by Leon Mauldin.


The Conquest: Crossing Jordan

February 17, 2014

Joshua 3 records Israel’s crossing Jordan from the eastern side, to set up camp temporarily at Gilgal, and from there to take the city of Jericho. See our map in previous post.

The timing at this point was just prior to Passover (Josh. 5:10), meaning this was the early harvest season.  When Israel was crossing the notation is made, “Now the Jordan overflows its banks throughout the harvest season” (Josh. 3:15, CSB). The text records divine intervention: the priests were carrying the ark, and when their feet touched the Jordan,

. . . the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah (the Dead Sea) was completely cut off, and the people crossed opposite Jericho. The priests carrying the ark of the LORD’s covenant stood firmly on dry ground in the middle of the Jordan, while all Israel crossed on dry ground until the entire nation had finished crossing the Jordan (Josh. 3:16-17, CSB).

The study note in the Holman Christian Standard Bible states:

At spring flood, after the winter rains and during the barley harvest, the Jordan River could reach a width in excess of 100 feet and a depth of 10 feet. The priests as the leaders of the people were the first to step down into the water. Doing so was a risky activity with the river at flood stage. Carrying the ark could easily have caused them to be swept away by the current unless the promised miracle took place.

Note that the people crossed “opposite Jericho.” Our photo below is at the Jordan at Qasr el-Yahud, opposite and a little south of Jericho. It would be somewhere near here that the crossing of Joshua 3 took place. Our photo looks to the north.

Jordan River at  Qasr el-Yahud. Photo by Leon Mauldin.

Jordan River at Qasr el-Yahud. Photo by Leon Mauldin.

In their introduction to the book of Joshua, the HCSB Study Bible has an interesting note about the change in volume of the flow of the Jordan:

The Jordan River was at flood stage when God commanded Joshua to lead the people across. Just as when God opened the Red Sea, He provided a dry path through the Jordan when the priests, bearing the ark of the covenant, touched the edge of the river. . . Up until the 1950’s, more than 3 billion cubic feet flowed through the southern Jordan annually. with construction of a number of dams on the Jordan north of the Sea of Galilee and on rivers that feed the Jordan, that volume of water has been reduced to 300 million cubic feet a year (p.338).

Qasr el-Yahud is a site on the Jordan thought by some to be across from the Bethany referenced in John 1:28, where John the Baptist did some of his baptizing. We had the opportunity to visit here in October.

Baptism in the Jordan River. Photo by Leon Mauldin.

Baptism in the Jordan River. Photo by Leon Mauldin.

Click images for larger view.


%d bloggers like this: