Signing the Covenant–Nehemiah 10

August 18, 2017

I love to study the book of Nehemiah. Jerusalem’s walls that had been in ruins since the Babylonian destruction (586 BC) were rebuilt (444 BC) in just 52 days! (Neh. 6:15). The people had a mind to work (4:6); they had a godly and capable leader in Nehemiah, and the good hand of God was upon them. But the remainder of the book (chapters 7ff.) is about the necessary follow-up; the necessary commitment to covenant faithfulness, without which the newly rebuilt walls would be meaningless.

Gezer Calendar. One of the oldest examples of Hebrew script. Istanbul Archaeological Museum. Photo by Leon Mauldin.

To that end Israel’s leaders/Levites promised God: “Now because of all this We are making an agreement in writing; And on the sealed document are the names of our leaders, our Levites and our priests” (Neh. 9:38). What follows is a listing of 84 names (Neh. 10:1-27). Nehemiah’s name appropriately is first.

The Gezer Calendar is one of the oldest examples of Hebrew script. We share it here to illustrate our Nehemiah text. Those men who signed their renewed covenant with God, as well as “the rest of the people” (10:28), were pledging themselves to obey (v.29) in their homes (v.30), their business (v.31) and worship (v.32). In short: “We will not neglect the house of our God” (v.39).

By the way, the Gezer Calendar in our photo is a school-boy’s exercise in learning the months of the year, associated with agricultural events.

Explanation of the Gezer Calendar. Photo by Leon Mauldin.

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Solomon’s Pools

August 16, 2017

On the day of Pentecost (Acts 2), for the first time conditions of salvation were proclaimed under the New Covenant. Three thousand responded!

“Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ– this Jesus whom you crucified.” 37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 “For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40 And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand souls. (vv. 36-41, NASB).

There were many pools right there in Jerusalem which would have been suitable for the baptism of so many, including the Pool of Siloam, the Pool(s) of Bethesda, etc. I am also mindful of “Solomon’s Pools,” south of Jerusalem, located between Bethlehem and Hebron, which were water sources for Jerusalem in the days of Jesus.

“Solomon’s Pool.” The middle of three. Photo by Leon Mauldin.

These three pools, the middle of which is in our photo here, were not built by Solomon, but by  Herod the Great, or possibly by the Hasmoneans (intertestamental period). Pilate later made repairs to the pools.

Today the pools are located in the Palestinian Authority’s West Bank.

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Royal Tombs of the House of David

August 15, 2017

On the Day of Pentecost (Acts 2), which marked the beginning of the preaching of the Gospel and the discharge of the Great Commission, Peter affirmed the resurrection of the crucified Christ, showing the fulfillment of Psalm 16:8-11 (Acts 2:25-28). Peter explained,

Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. This Jesus God raised up again, to which we are all witnesses (Acts 2:29-32, NASB). (Note: the NASB uses upper-case in NT texts to indicate quotations from the OT).

Here is the proposed site for the tombs of the house of David located at the SE portion of the City of David, excavated by Raymond Weill, 1913-1914.

Royal Tombs of the House of David, proposed site. Photo by Leon Mauldin.

And a close-up shot:

Proposed Tomb of the House of David. Photo by Leon Mauldin.

Dr. Todd Bolen notes,

Most scholars today reject this identification. These structures do not have features typical of Iron Age tombs; there are no burial benches or repositories. Because of later destruction, there is no stratigraphy, pottery, or burial gifts which would make dating the structure possible. Some scholars think that it dates to the Herodian period and may have been used as wine cellars for the structures built above it. There is no other candidate for the tomb of David.

The point to be remembered is that unlike the Subject of David’s psalm, David was buried, and his body saw corruption. The One of Whom he spoke saw no corruption. His body did not decay, and His spirit was not left in the Hadean realm–up from the grave He arose! The resurrection of Jesus is at the very heart of the Gospel message. Apart from the resurrection of Jesus there IS no Gospel!

We recently wrote on David’s Tomb here.

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Akeldama, the Field of Blood (Acts 1)

August 9, 2017

The Bible tells us of Judas’ remorse and subsequent suicide after his betrayal of Jesus (Matt. 27:3-10). Afterward the book of Acts continues with the selection of an apostle to take the place of Judas. To lead into that topic Peter reviewed what had happened:

“Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was numbered among us and was allotted his share in this ministry.”  (Now this man bought a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.)  “For it is written in the Book of Psalms, “‘ May his camp become desolate, and let there be no one to dwell in it’; and “‘Let another take his office.'” (Acts 1:16-20).

Akeldama, south of Jerusalem. Photo by Leon Mauldin.

Our photo shows the traditional site of Akeldama at center, just beyond the valley. This is the area were the Kidron and Hinnom valleys converge. The structure you see is a Greek Orthodox Monastery, built in 1874, named after Onuphrius, an Egyptian anchorite known for the length of his beard.

Leen & Kathleen Ritmeyer note:

This area was identified as Akeldama as early as the third and fourth centuries. The earliest chroniclers—Eusebius, who visited the land in 335 A.D., among whose writings was a life of the Emperor Constantine, and Jerome, 400 A.D., the author of an onomasticon (a list of proper names, which sought to locate sites hallowed by Scripture)—both identify this place with confidence as the Field of Blood referred to in the New Testament. In 570 A.D., the pilgrim Antoninus made the same identification. (1994). BAR, 20(6).

Even so, the Ritmeyers think this site to be implausible as the Field of Blood, because “here are some of the most splendid Herodian tombs ever discovered” . . . “a field of elegant and elegantly decorated burial caves.” “One of them probably belonged to the high priest Annas” (Ibid.).

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