The Tabernacle at Gibeon

Recent posts have featured Shiloh as the site of the Tabernacle, and then Kiriath-jearim as the location of the Ark of the Covenant after the Philistines destroyed Shiloh.

When King David captured Jerusalem he prepared a tent for the ark and had it transported there, carried by the Levites (1 Chron. 15:1). The biblical record continues, “So they brought the ark of God, and set it in the midst of the tabernacle that David had erected for it. Then they offered burnt offerings and peace offerings before God” (16:1). Again, that was in Jerusalem. It was a time of great rejoicing.

What we have at this time is this: the ark of the covenant was now at Jerusalem, but the tabernacle and the altar of burnt offering were nearby but north at Gibeon. The text explains,

So he [David] left Asaph and his brothers there [at Jerusalem, LM] before the ark of the covenant of the LORD to minister before the ark regularly, as every day’s work required; 38 and Obed-Edom with his sixty-eight brethren, including Obed-Edom the son of Jeduthun, and Hosah, to be gatekeepers; 39 and Zadok the priest and his brethren the priests, before the tabernacle of the LORD at the high place that was at Gibeon, 40 to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, and to do according to all that is written in the Law of the LORD which He commanded Israel” (1 Chron. 16:37-40).

Later when David ill-advisedly took the census of Israel it was again noted, “For the tabernacle of the LORD and the altar of the burnt offering, which Moses had made in the wilderness, were at that time at the high place in Gibeon” (21:29).

When David died, and was succeeded by his son Solomon, it would be at Gibeon where YHVH would appear to him, the point being significantly included that Gibeon was the site of the tabernacle and altar (2 Chron. 1:1-12).

We were able last month to see Gibeon, El Jib.

Biblical Gibeon, site of tabernacle in Davidic & early Solomonic reign. Photo by Leon Mauldin. Click image for high-resolution.

In the distance you can see Nebi Samwil, named for the prophet Samuel.

3 Responses to The Tabernacle at Gibeon

  1. Rosanna says:

    So exciting to see these pictures! I am studying Joshua and the incident with the Gibeonites…I am fascinated that they became ‘servants of the Lord, the God of Israel’ because of their deception. And I think it’s significant that the Tabernacle ends up here….

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  2. […] have previously posted on Gibeon here and […]

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  3. Marilyn Schulte says:

    I have been studying the psalms. My Cambridge Bible reference stated David had three Chief Musicians. Herman and Ethan (Jeduthun) and Asaph. Herman and Ethan were at the tabernacle at Gibeon and Asaph was in Jerusalem. Did these three musicians have several responsibilities? Gatekeeper, musicians, poets etc? The text lists them as King’s seers? Asaph was prophetic character? Foretold the future? Interpreted the past?
    Still unclear. Did David maintain a tabernacle at Gibeon and Jerusalem at the same time? Were the burnt offerings only at Gibeon? Can you explain? Thank you.

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