June 14, 2018
One of the innumerable attractions in Rome which we were able to see last week was that of Michelangelo’s Moses, housed (among other artistic works/artifacts) in the Church of San Pietro in Vincoli. The statue of Moses was sculpted by Italian High Renaissance artist Michelangelo Buonarroti, who created this work in the years 1513-1515. This sculpture was originally commissioned in 1505 by Pope Julius II for his tomb.
Michelangelo’s Moses, in Rome. Photo ©Leon Mauldin.
Moses is here depicted as seated, holding the two tablets of stone. Some suggest the intensity portrayed is meant to represent his holy anger when he cast down the stones upon being confronted with Israel’s idolatry.
But to the point of this post, Moses is seen here with two horns on his head. This is based on a rendering of Exodus 34:29 in the Vulgate, the Latin translation of the Bible in use during Michelangelo’s time. The English Standard Version renders the text, which speaks of Moses coming down from Mt. Sinai after talking with God, “When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.” The Latin Vulgate renders the Hebrew word qaran, “to shine” as “horned.” Hence the horns on Michelangelo’s Moses.
The NET Bible contains this translator note:
The word qaran is derived from the noun qeren in the sense of a “ray of light” (see Hab. 3:4). Something of the divine glory remained with Moses. The Greek translation of Aquila and the Latin Vulgate convey the idea that he had horns, the primary meaning of the word from which this word is derived. Some have tried to defend this, saying that the glory appeared like horns or that Moses covered his face with a mask adorned with horns. But in the text the subject of the verb is the skin of Moses’ face.
The statue stands 8 feet, 4 inches and is made of solid marble.
Church of San Pietro in Vincoli, Rome. Photo ©Leon Mauldin.
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June 9, 2018
As we continued our travels in Italy, we left Florence this morning and made a lunch stop at Bologna where we saw a statue of the Roman Sea-god Neptune at the square.
Portion of city square at Bologna, Italy. Sea-god Neptune is seen at far left center. Photo by Leon Mauldin.
As we traveled north we crossed the Po River. The terrain had changed as we left the hills and saw flat, very fertile, farmland.
Po River. Photo by Leon Mauldin.
We reached our destiny of Trieste by late afternoon. Tomorrow our group is meeting with a congregation made up of Christians, many of whom have ties and connections with the folks on our tour. Gianni Berdine is the local evangelist here in Trieste. Several of us went for a walk after dinner.
Trieste Square. Photo by Leon Mauldin.
Trieste is located in the extreme northwest of Italy, on the Adriatic Sea, and borders Slovenia. This is one of the great Piazzas of Italy.
June 5, 2018
My group arrived safely Tuesday morning in Rome. We visited the Papal Basilica of St. Paul outside the Walls, as well as other stops, including the catacombs, as time permitted before dinner. This building was constructed to honor the martyrdom of Paul.
The facade at the quadriportico at the Basilica of st. Paul outside the Walls. Photo by Leon Mauldin.
As a result of the Edict of Milan in the year 313 AD, the official persecution of Christians cease. The Emperor Constantine had a basilica built over the tomb venerated as that of the Apostle Paul.
Group shot at the basilica. Photo by Leon Mauldin.
Group shot at colonnade at basilica. Photo by Leon Mauldin.
All of our group is well. More to come!
April 3, 2017
Acts 28 narrates the Apostle Paul’s voyage to Rome, traveling as a prisoner. Having wintered at Malta due to a ship wreck, the journey continued: “We put in at Syracuse and stayed there three days. From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli” (vv.12-13).
At Rhegium, Italy, looking across Strait of Messina to Sicily. Paul’s ship made a brief stop here. Photo by Leon Mauldin.
The Baker Encyclopedia of the Bible has this information on Rhegium:
Important Italian harbor visited by Paul in his journey to Rome (Acts 28:13). From Malta, Paul’s ship traveled north to the Sicilian capital of Syracuse; then in the absence of a south wind they may have tacked into the Strait of Messina, finding good harbor at Rhegium. Another south wind carried them from Rhegium to Puteoli in the Bay of Naples—the ship’s destination, since Puteoli was southern Italy’s chief port, receiving the great Alexandrian grain vessels.
The Strait of Messina was well known to every Roman navigator. Passage here was necessary in order to gain access to Italy’s west coast; but its obstacles were numerous. Obstructions, shallows, and the narrow width (c. seven miles from Rhegium to Messina) forced ships to stay at Rhegium until an adequate south wind arose.
The name “Rhegium” (modern Reggio or Reggio di Calabria) may have come from a Greek verb, meaning “to tear” or “rend.” Sicily, it seemed, had been “torn from the mainland” and Rhegium was the nearest Italian port. (Vol. 2, p. 1857).
Rhegium, on the “toe” of the “boot” of Italy, across from the island of Sicily. BibleAtlas.org.
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January 27, 2017
The Roman city of Pompeii, as was generally the case in the world of the 1st century, was a city of many gods.
Pompeii–as you might expect, given its many gods–had many temples, though by no means one for every god or goddess who might intervene in the lives of its inhabitants. They came in all sizes, in varying degrees of prominence and with very different histories. Some stretched back to the earliest years of the city. The temple of Apollo next to the Forum was established by the sixth century BCE at the latest. (The Fires of Vesuvius.281-282).
Temple of Apollo, Pompeii, Italy. Photo by Leon Mauldin. Mt. Vesuvius may been seen the the background.
Most of the rest [of the temples] date to the second century BCE or later. The Small Temple of Fortuna Augusta was dedicated to an almost untranslatable combination of the goddess of Good Fortune or Success (Fortuna) and the power of the emperor (the adjective Augusta can confusingly, or conveniently, refer either to the first emperor Augustus himself, or to imperial power more generally–for subsequent emperors used “Augustus” as part of their titles too) (Ibid.)
Temple of Fortuna Augusta, Pompeii. Photo by Leon Mauldin.
Pompeii is a city “frozen” in time by the eruption of Mt. Vesuvius, AD 79. Though this is not a “biblical city” it preserves scenes from a Roman city in the AD 1st century, and thus has tremendous value to us. Thus it helps us to see the setting for the biblical world in the early New Testament era.
When contemplating the widespread idolatry of the biblical world, I often think of Paul’s statement to the Corinthians, many of whom had themselves formerly been idolaters:
we know that “an idol is nothing in the world,” and that “there is no God but one.” For even if there are so-called gods, whether in heaven or on earth– as there are many “gods” and many “lords”– yet for us there is one God, the Father, from whom are all things, and we for Him; and one Lord, Jesus Christ, through whom are all things, and we through Him. However, not everyone has this knowledge. (1 Cor. 6:4-7, HCSB).
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March 13, 2016
Yesterday (Saturday) we visited the archaeological sites Syracuse, Sicily, and from there went on to Mt. Etna (Europe’s most active volcano), and then to Taromina. While at the Greek theater at Syracuse we took this group photo.
Group photo at Greek Theater at Syracuse, Sicily. Photo by David Deason.
This theater was built in the 5th century BC.
The city of Syracuse was founded in 733 BC by Greek settlers from Corinth. Some names associated with Syracuse include Aeschylus, considered the father of the Greek tragedy. The philosopher Plato was in Syracuse. Syracuse was the birthplace of Archimedes, the famous mathematician and most influential scientist of the ancient world.
But actually none of those names brought us to this ancient site; rather it was its biblical mention in connection with Paul’s journey (as a prisoner) to Rome. Of that point in the journey Luke writes, “And landing at Syracuse, we stayed three days” (Acts 28:12).
March 9, 2016
Our trip concluded today with a view looking out from Mondello Beach.
Looking out from Mondello Beach, Sicily. Photo by Leon Mauldin.
We’ve had very co-operative weather today (though it is sprinkling tonight). Our morning began with a visit to Monreale where we had the opportunity to visit the Cathedral. “The building of the monument takes us back to the high point of the Norman kingdom in Sicily, which coincides with the reign of William II (1172-1189)” (Monreale: The Cathedral and the Cloister, p.3).
Monreale Cathedral. Dates back to the 12th century. Photo by Leon Mauldin.
We are to leave Palermo in the morning for Selinunte and then Agrigento to visit the archaeological areas including the Valley of the Temples. There is an incredible amount of history and historical sites in the country of Sicily, the largest island in the Mediterranean.
We plan to post more as time permits.