The book of Proverbs is especially written for young people, to impart wisdom as decisions are being made that will impact the rest of their lives, as well as for eternity. The structure of Proverbs 2 is that of the godly father addressing his son (2:1). After his urgent exhortation to the son to aggressively seek for wisdom, and to treasure it, the father speaks of the benefits of wisdom. Some benefits are positive (vv. 6-9). Others are negative, keeping the son from the paths of evil, and specifically including the immoral woman:
To deliver you from the strange woman, From the adulteress who flatters with her words; That leaves the companion of her youth And forgets the covenant of her God; For her house sinks down to death [מָוֶת] And her tracks lead to the dead [רְפָאִים]; None who go to her return again, Nor do they reach the paths of life (Proverbs 2:16-19).
While preparing for a recent opportunity to teach this text (in our local congregation) I was put in mind of some of the burial sites which may be seen by the visitor to Bible lands. Such examples as this here below help us to visualize the word picture employed to warn of the destiny of the path of the immoral woman.
King Herod the Great was buried at the Herodium, but according to Josephus some of his family members were buried in Jerusalem. This tomb has been identified as Herod’s family tomb. BTW, note the rolling stone at center.
The Biblical Archaeological Society notes:
Since its discovery in 1892, a tomb near the King David Hotel, west of Jaffa Gate, has been listed in many guidebooks and shown to multitudes of pilgrim tourists as “Herod’s Family Tomb.” The architectural style of the tomb certainly dates it to the right period. This exterior view, for instance, shows the typical arrangement of the time for a tomb entrance: steps cut into bedrock lead down to a vertical doorway guarded by a huge, cylindrical rolling stone. The suggestion that this was actually the royal family tomb came from what was found beyond this entranceway. The tomb was large; five rooms arranged in the shape of a cross had been hewn out of the bedrock. More significantly, portions of the walls were faced with finely carved ashlar (an ashlar is a rectangular building stone with surfaces trimmed at right angles) stone blocks in the style typical of Herod’s monumental building projects, such as the Temple Mount additions (emphasis mine, LM) (see SNT34: Southern Extension of Temple Mount, Reconstruction Peter; SNT35: Monumental Walls at Tomb of Abraham). This was structurally unnecessary and was a most unusual feature; in other tombs of this period, room walls consisted simply of bedrock, chisel dressed to achieve a flat surface. (The Biblical World in Pictures; BAS Biblical World in Pictures. (2003). Washington D.C.: Biblical Archaeology Society).
(It should be noted that some archaeologists/scholars such as the late Ehud Netzer, believed Herod’s family tomb to be near the Damascus Gate in Jerusalem).
Using the wording of the Proverbs text, in an article entitled, “None Return Again,” Frank Himmel observed:
No man who becomes involved in adultery will ever be the same again. He cannot return to where he was. He can be forgiven by God. He can be forgiven by his mate. He can be forgiven by the spouse of his partner in adultery. But things can never be quite the way they were.
The implicit trust his mate placed in him has been broken. The special intimate relationship between husband and wife has been violated. The painful memory of the act remains in the consciences of all involved, try as they may to remove it. The feelings of guilt are still there. To the extent the sin is known to others the reputation is damaged. If those involved are Christians the Lord’s holy name is reproached. If they have children who know of the affair the confidence of those little ones is shaken. Time will aid in healing these wounds, but it cannot completely erase the them. (Guardian of Truth XXXVI: 13, pp. 385, 407, July 2, 1992).
Click images for larger view.