In Ostia, Italy, Rome’s Ancient Port

March 21, 2024

Today my tour group visited Ostia Antica, and saw some of the excavations there. Over time, the port silted up, but in antiquity it was of vital importance to Rome. The Lexham Bible Dictionary has the following information:

OSTIA An ancient port of Rome located at the mouth of the Tiber River. A vital strategic and commercial site of the Roman Empire.

Location and Biblical Relevance

Ostia was the nearest port that granted access to Rome for seafaring travelers of the New Testament world. Its name is derived from the Latin term ostium, meaning “doorway” or “entryway.” The name encapsulates the importance of the site, for it served as the maritime gateway to the capital of the Roman Empire.

The city and port of Ostia was located 22 miles (35 km) downstream from Rome at the mouth of the Tiber River. It was associated with sea trade, which brought in wares and cultural goods from throughout the Mediterranean.

Ostia was also an early base for Roman naval activities. In its first centuries, the city was hardly more than a Roman army camp populated by citizen colonists (Salmon, Roman Colonization, 26–27). Ostia was not an excellent harbor; its anchorage was exposed, leaving it vulnerable to storms and pirates. These problems would not be solved until the first and second centuries ad, when the rival port of Portus was constructed.

Brand, S. The Lexham Bible Dictionary. Lexham Press.

As one first enters the archaeological area, there is a statue of Minerva-Victory.

Minerva-Victory Statue. Photo ©Leon Mauldin.

The theater was constructed at the directive of Caesar Augustus, and was enlarged by Commodus and restored by Septimius Severus.

Ostia Theater. Photo ©Leon Mauldin.

There are some typical masks on site behind the stage area.

Theactrical mask. Photo ©Leon Mauldin.

We also saw an altar dedicated to Mars and Venus with the representation of the Tiber river god, the she-wolf and the twins Romulus and Remus.

Altar dedicated to Mars and Venus. Photo ©Leon Mauldin.

At the necropolis there are numerous sepulchral buildings, including the Tomb of the Little Arches.

Tomb of the Little Arches. Photo ©Leon Mauldin.

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Pompeii, the Odeum (Small Theater)

August 25, 2023

We are looking forward to again touring Sicily/Italy in March 2024, the Lord willing. I was recently reviewing some photos from previous trips and wanted to share a few of these. Pompeii was covered with volcanic ash by the eruption of Mount Vesuvius (August AD 79).

In this post we will look at the Odeum at Pompeii. Here is the view of Pompeii just inside the entrance (Mt. Vesuvius is in the background):

One’s initial view of Pompeii at entrance. Mt. Vesuvius is in the background. Photo ©Leon Mauldin.

The city had two theaters, the large theater, which seated about 5,000 spectators, and the small theater, the odeon. The seating capacity of this small theater was about 1,000 people. A pyramid-shaped roof would have covered it. It would have been used for musical performances and mime.

Odeum at Pompeii. Photo ©Leon Mauldin.

Here is a photo of my group in the Odeum, March 2016.

Mauldin group photo, 2016. Photo ©Leon Mauldin.

An inscription at the site states that the duumviri C. Quintius Valgus and M. Porcius, two leading citizens of Pompeii, financed the construction of the theater. In 80 BC Pompeii became a Roman colony with the name of Colonia Cornelia Veneria Pompei.

Inscription at Odeon in Pompeii. Photo ©Leon Mauldin.

Herodian Temple Inscription

May 20, 2023

Some biblical texts are especially illuminated by archaeological finds. For example, Acts 21:28 records the false charge against Paul, “He also brought Greeks into the temple and has defiled this holy place” (v.28). The next verse shows this they “supposed” (NET “assumed). Ephesians 2:14 speaks of Jesus’ death breaking down “the middle wall of separation” between Jews and Gentiles.

Temple Inscription Fragment. Israel Museum. Photo by Leon Mauldin.

Our photo shows one of the warnings posted marking the boundary within the temple complex beyond which no Gentile could proceed. The inscription read, “NO FOREIGNER IS TO GO BEYOND THE BALUSTRADE AND THE PLAZA OF THE TEMPLE ZONE. WHOEVER IS CAUGHT DOING SO WILL HAVE HIMSELF TO BLAME FOR HIS DEATH WHICH WILL FOLLOW.” I took this photo earlier this month in the Israel Museum.

A complete tablet is housed in the Istanbul Museum, as seen in our photo here:

Complete Temple Inscription. Istanbul Archaeology Museum. Photo by Leon Mauldin.

So the Acts 21 text means that Paul was charged with taking a Gentile beyond the balustrade marked off by signs just like thsee.

The Ephesians 2 text shows that with Jesus’ death on the cross, reconciliation is made possible between men (Jew and Gentile) and God, and those reconciled unto God are reconciled to each other. The reconciled are in one body (the church, Eph. 1:22-23). That distinction epitomized by the wall of separation, and reflected by these warning signs, has been removed!


“I Am Nubian”

February 25, 2023

Our last couple of posts have dealt with Pharaoh Tirhakah, the Cushite (Ethiopian) king of Egypt’s 25th dynasty, and mentioned by name in 2 Kings 19:9, in correction with Judah’s good King Hezekiah, and the Assyrian King Sennacherib. We noted, “In some translations (i.e., NKJV) Tirhakah is said to be king of Ethiopia. “Ethiopia” here refers to southern Egypt, and is rendered Cush in CSB, ESV, NASB (Hebrew is כּוּשׁ, transliterated kûš).” Cush is also called the land of Nubia, with Nubia being the more modern name.

On our recent tour of Egypt (Oct. ’22) we had the opportunity to go south of Aswan (positioned “First Cataract” here on map below), where the ancient border separated Egypt from Cush.

Map of Egypt and Cush. Cush, to the south of Egypt, is biblical Ethiopia.

Earlier when our group stopped for a visit at Kitchener Island in the Nile, we saw trees and plants from many locations. It is used as a research station called the Botanical Research Institute. While there we saw a sycamore tree, which is referenced many times in the scripture. Unlike the sycamore tree of my home in Alabama, the biblical sycamore produced figs (see Amos 7:14-17). I was explaining to some of our group nearby as to the significance of the tree, when a gentleman who also was listening (apparently an employee) approached. He picked up a fig, broke it open, to let our folks better see. This was very helpful. He also very emphatically said, “I am Nubian.”

“I am Nubian.” Showing my group a sycamore fig. Photo ©Leon Mauldin.

Here is the sycamore tree on site there:

Sycamore Tree on Kitchener Island, Nile River. Photo ©Leon Mauldin.

Here is a sycamore tree in Israel at Neot Kedumim, the Biblical Landscape Reserve in Israel. (Located near Modi’in, midway between Jerusalem and Tel Aviv, Israel).

Sycamore tree with figs. Photo ©Leon Mauldin.

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King Djoser (Horus Netjery-Khet)

November 1, 2022

In this post we will give consideration to the first of the pyramid Builders, in the context of Egypt’s Old Kingdom (2686-2181 BC). For your convenience we share the following chart (keep in mind that dates are approximate and may vary):

“Djoser’s pyramid and its surrounding mortuary complex is recognized as the first stone building in the world” (Chronicles of the Pharaoh’s, by Peter Clayton, p. 33), built by his vizier, Imhotep. Though begun “as a simple tomb, the structure was enlarged in height and breadth on five occasions, eventually rising to its present 197 feet. Unlike Egypt’s other pyramids, the Step Pyramid was built with comparatively small limestone blocks” (BAR Nov/Dec 1990, Richard Nowitz).

The pyramid, known as the Step Pyramid, began as a mastaba (an ancient Egyptian tomb rectangular in shape with sloping sides and a flat roof) “but was subsequently subject to several major enlargements, adding one mastaba upon another, until it consisted of six unequal steps rising t to 204 ft 962 m). Its base area is 358 X 411 ft (109 X 125 m)” (Clayton, p. 34).

Djoser’s Step Pyramid at Saqqara, Egypt. Photo ©Leon Mauldin.

A statue of King Djoser is displayed at the Egyptian Museum in Cairo. It is thought to be the oldest life-size statue from Egypt.

King Djoser, Egyptian Museum, Cairo. Photo ©Leon Mauldin.

The statue was found in a small chapel on the north face of the pyramid.

We should note that many have the mistaken notion that the Israelites were used as slave labor to build the pyramids. The pyramids were built some centuries before Israel came into being. They were built prior to the time of Abraham!

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Visiting Ancient Corinth

October 22, 2021

On our way to the archaeological site of Corinth our group made a couple of very important stops. The first was to see the Corinth Canal.

The narrowest point of the isthmus of Corinth is only 4 miles wide. A canal was engineered and completed between 1882 and 1893. Nero (A.D. 67) had the idea of building a canal at that exact route utilized by the modern engineers. He planned to use 6,000 Jewish prisoners as his work force, but the idea was abandoned.

Corinth Canal. Photo by Leon Mauldin

The canal cuts through the Isthmus of Corinth, separating the Peloponnesian peninsula from the Greek mainland. It connects the Gulf of Corinth with the Aegean Sea. On the site is a sign with info:

Info sign at Canal. Photo by Leon Mauldin.

In ancient times there was a paved road that stretched across the isthmus, called the diolkos, which enabled cargo and smaller ships to be hauled overland, thus avoiding the dangerous circumnavigation of the Peloponnese.

Our photos below show two remaining portions of the western end of the diolkos. Photos are on the south side of the canal.

On this pavement cargo could transferred across the Isthmus. Built in 600 BC. Photo by Leon Mauldin.

The BAS has this information re: this site in their collection, The Biblical World in Pictures commenting on their photo taken in the same area as mine above:

In Paul’s day a stone-paved sledway, called the Diolkos, was used to haul ships and their cargoes across the isthmus. At both ends of the road the pavement continued down beneath the waterline, allowing the shallow-draft ships to be floated onto and off of the sleds. The sleds were then pulled out of the water and across the isthmus by mule-power.

This view of the Diolkos is near the western end, looking beyond to the Gulf of Corinth (and the mountains along its northern coast sheltering the oracle shrine of Apollo at Delphi). At the right can be seen the western outlet of the modern canal. The stone pavement of the Diolkos clearly shows the ruts formed by sled runners over centuries of use. Corinth, of course, controlled the Diolkos traffic. Moreover, since ship crews and passengers using this route had to leave their vessels temporarily at Corinth anyway, they had less reason to make an additional port-call at Athens’ harbor on the Piraeus. Thus, many more travelers of the Roman era passed through Corinth than through Athens.

The diolkos was paved with hard limestone.

Diolkos. Photo by Leon Mauldin.

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Safe Arrival in Athens, Greece

September 28, 2021

We are thankful for safe arrival in Athens, Greece early afternoon, to begin our tour “In the Steps of Paul and John,” seeing biblical sites in Greece and Turkey. Forty-five passengers make up our group. This afternoon is free time, getting settled in our hotel and having dinner, and hopefully a full night’s rest (our time zone is 8 hours ahead of Central Standard Time, though our group is from all over the US.).

Tomorrow we begin with a visit to Corinth. In this photo below you can see the ruins of the temple of Apollo, and in the background, the acrocorinth.

Temple of Apollo at Corinth. Photo by Leon Mauldin.

We invite you to follow our blog during the tour.


Knuckle-bones

April 24, 2020

Looking over some home-school material on the subject of ancient Greece, I saw an entry on “Feasting and Fun.” Such studies can help one enter the ancient historical world, and often aid in understanding the setting of the biblical world as well. As one reads of the importance of meals, social interaction, get-togethers for discussion of various topics, and playing games, in many ways one finds “there is nothing new under the sun.”

For example, “Games such as dice, or knuckle-bones, in which small animal bones were thrown like dice, were played at home or in special gaming houses” (Encyclopedia of the Ancient World, “Feasting and Fun” (224-227). This would be very similar to modern board games  which make use of dice.

In our Greece/Turkey 2015 tour, we included a stop at Amphipolis, Greece, where I photographed a display of knuckle-bones. (Amphipolis is mentioned in Acts 17:1; Paul, passed through Amphipolis on his way to Thessalonica, 2nd Missionary Journey).

Knuckle-bones, used like dice. Photo by Leon Mauldin. Archaeological Museum, Amphipolis, Greece.

We are reminded of the Roman soldiers who cast lots to see who would get Jesus’ garment (Matt. 27:35; Mark 15:24; John 19:24). Also, we read of the casting of lots was used to show the Lord’s choice on who would take Judas’ place as an apostle (Acts 1:25,26). This may have involved the use of knuckle-bones/dice; this would have been one option.

The Dictionary of Daily Life in Biblical & Post-Biblical Antiquity (eds. Edwin M. Yamauchi & Marvin R Wilson) has some interesting information on our topic:

GAMES & GAMBLING. Children’s games and playing are universal to all cultures. Running games, jumping games, and hide and seek have been played since the beginning of time. Little girls “played house” and had dolls with moving limbs, preparing them for motherhood and domestic chores. Boys dressed like their conquerors who often were occupying forces, as counterintuitive as this may seem. Ball games that used balls constructed of hard, stuffed hides were also popular. Board games that used pieces and astragaloi (Gk. for the knucklebones of sheep or goats) or dice to move them were played in many societies over the millennia. Often these games involved gambling.

Mesopotamia. Many children’s toys have been found in Mesopotamia, including dolls (Akk. sing. passu) and miniature weapons, furniture, and chariots. Seals depict jugglers and balls. Rattles, spinning tops, and jump ropes (Akk. sing. keppû) were used (jump rope was called “the game of Ishtar”). Children, like adults, also played with knucklebones (Akk. sing. kiṣallu). Terra-cotta dice similar to Indian examples have been found at Tell Chuera, Tepe Gawra, Tell Asmar (Eshnunna), and Ur.

From earliest times, people have played board games, and such games are found in virtually every ancient archaeological setting. Evidence for board games dates as early as 9000 BC. Board games were inexpensive to make and easy to transport. They required only a board (which could be as simple as a flat surface); playing pieces; and a die, knucklebones, or throwing sticks to determine how many spaces a piece could be moved. Boards could be scratched into the dirt or etched in pavement stones. Many elegant game sets made of beautiful inset wood, shell, ivory and semi-precious stones have survived in burial contexts.

Greece. A favorite game at the men’s symposium, or banquet, was kottabos. While still reclining on their left elbows, the diners tossed the last drops of wine, or the lees, at a target, which could be saucers floating in water or an object that could be toppled. Women also played this game at their own parties. Women also played tops, striking them with whips. We have numerous statues and paintings of women and children playing with knucklebones. Artificial knucklebones were made of gold, silver, bronze, and glass. At a cave near Delphi, twenty-three thousand bone astragaloi were recovered, probably the dedications of boys and girls who relinquished their childhood toys when they came of age.

Rome. The Romans learned their gambling games from the Greeks. They called the knucklebones tali and the dice tesserae; the dice box was the fitullus. Games played with dice were aleae; they were played with pieces (calculi) on boards (sing. tabula, abacus, or alveus). A game board was a tabula lusoria. Hundreds of the latter were carved on pavements in Rome in the Forum, the Colosseum, and the House of the Vestal Virgins, as well as abroad at Corinth, Ephesus, Jerusalem, and at Hadrian’s Wall in England, as such games with boards and dice were especially popular with soldiers. (Carroll, S. T. (2015). Games & Gambling. In Dictionary of Daily Life in Biblical & Post-Biblical Antiquity (Vol. 2, pp. 365–374). Peabody, MA: Hendrickson Publishers.

Here are some of the excavations at Amphipolis which my group visited after leaving the museum.

Excavations at Amphipolis. Photo by Leon Mauldin.

Here is some of the pottery at the site.

Broken pottery at Amphipolis. Photo by Leon Mauldin.

See my earlier post for another entry on Amphipolis.

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Chester Beatty Library at Dublin Castle

October 18, 2017

Today concludes our Emerald Tour of Ireland, and was a day of “free time” for our group. Some of us included a visit to the Dublin Castle, because here the Chester Beatty Library is located. Among the interesting collections there are some of the very earliest New Testament texts, dating to c.AD 200.

Johnny Felker & Leon Mauldin at Chester Beatty Library. Photo by Martha Felker.

Photos are not permitted inside the exhibition.

Some info re: the New Testament manuscripts:

There are three New Testament manuscripts that are part of the Chester Beatty Papyri. The first, P. I, is labeled under the Gregory-Aland numbering system as P45 and was originally a codex of 110 leaves that contained the four canonical gospels and Acts. 30 fragmentary leaves remain, consisting of two small leaves of the Gospel of Matthew chapters 20/21 and 25/26, portions of the Gospel of Mark chapters 4-9, 11-12, portions of the Gospel of Luke 6-7, 9-14, portions of the Gospel of John 4-5, 10-11, and portion of the Acts of the Apostles 4-17. The ordering of the gospels follows the Western tradition, Matthew, John, Luke, Mark, Acts. These fragments are palaeographically dated to the first half of the 3rd century.

P46 is the second New Testament manuscript in the Chester Beatty collection (P. II), and was a codex that contained the Pauline Epistles dating c. 200.[citation needed] What remains today of the manuscript is roughly 85 out of 104 leaves consisting of Romans chapters 5-6, 8-15, all of Hebrews, Ephesians, Galatians, Philippians, Colossians, virtually all of 1–2 Corinthians and 1 Thessalonians 1-2, 5. The leaves have partially deteriorated, resulting in the loss of some lines at the bottom of each folio. The manuscript split up between the Chester Beatty Library and the University of Michigan. Scholars do not believe the Pastoral epistles were included originally in the codex, based on the amount of space required in the missing leaves; they conclude 2 Thessalonians would have occupied the final portion of the codex. The inclusion of Hebrews, a book that was questioned canonically and not considered authored by Paul, is notable. The placement of it following Romans is unique against most other witnesses, as is the ordering of Galatians following Ephesians.

P. III is the last New Testament manuscript, P47, and contains 10 leaves from the Book of Revelation, chapters 9-17. This manuscript also dates to the 3rd century, and Kenyon describes the handwriting as being rough (Wikipedia).

It’s been a great tour.

From the Chester Beatty Library Brochure.


Touring Ireland: W.B. Yeats Grave at Drumcliffe Graveyard

October 16, 2017

Irish poet W. B. Yeats chose the churchyard at Drumcliffe in County Sligo as his final resting place, located at the foot of Benbulben mountain. Yeats died in France but he wished to be buried at this location.

Grave of poet W. B. Yeats, Drumcliffe Graveyard, near Sligo, Ireland. Photo by Leon Mauldin.

Under bare Ben Bulben’s head In Drumcliff churchyard Yeats is laid. An ancestor was rector there Long years ago, a church stands near, By the road an ancient cross. No marble, no conventional phrase; On limestone quarried near the spot By his command these words are cut: Cast a cold eye On life, on death. Horseman, pass by! (W. B. Yeats, “Under Ben Bulben”)

St Columba’s Church of Ireland in Drumcliff. Built in 1809. Photo by Leon Mauldin.

Thanks for following our Emerald Ireland Tour. Tomorrow we are to make our way on to Dublin.

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