The Census of Numbers 1:46: 603,550 Men of War

December 3, 2011

While Israel was still encamped at Mt. Sinai a census was taken the men of war with a view of the Conquest of Canaan. Numbers 1:46 states, “all who were numbered were six hundred and three thousand five hundred and fifty.” Only those age twenty and older were counted (1:45), and the tribe of Levi was excluded.

That high number has been dismissed as improbable or even impossible by many and has given rise to numerous explanations of what is meant other than a literal reading. For example, R.D. Cole in the New American Commentary explores six possible explanations of the passage and then writes,

More recently D. Fouts has suggested that the hyperbolic use of numbers in the Book of Numbers presents a parallel to ancient Near Eastern texts from Mesopotamia that utilize large hyperbolic numbers in military conscription texts and other population counts.

Israel’s power was not in the size of their armies or their enormous population but in their God. He would send angels before them to fight their battles and confuse their enemies. The hyperbolic use of numbers was not for misrepresentation but for powerful demonstration of Yahweh’s continuing blessing upon Israel in the past, multiplying seventy persons into more than sixty thousand or six hundred thousand or three million, and the numbers were a statement of confidence in a God who would continue to multiply his people like the stars of the heaven.

I have several problems with this kind of explanation:

1. There is nothing within the text or context of Numbers 1:46 to indicate that there is a hyperbolic or poetic usage of numbers.

2. There are related passages that have a bearing on the matter. For example, each man age 20 and upward was required to pay 1/2 shekel as an offering to the Lord (Ex. 38:26). Exodus 38:25 states, “The silver of those of the congregation who were numbered was 100 talents and 1,775 shekels, according to the shekel of the sanctuary.” 1 talent equals 3,000 shekels, thus 100 talents equals 300,000 shekels. That plus the additional 1,775 shekels listed would total 301,775 shekels. Since each paid 1/2 shekels, 301,775 shekels would be payment for exactly 603,550 men. Must we now find Mesopotamian parallels or conclude that this passage also make hyperbolic usage of the numbers in this text?

3. Months earlier when the Exodus occurred, the record states, “Then the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children” (Ex. 12:37).

4. When the rebellion occurred, the refusal of the men to conquer Canaan, all of them died in the wilderness. In the 40th year it was necessary to take another census. That total was 601,730 (Num. 26:51), which is slightly less but for all practical purpose approximately the same as the first numbering.

Conclusion: What we see is that the numbering of Num. 1:46 is consistent with the total for the 1/2 shekel offering, the record in Ex. 12:2, as well as the second numbering. My conclusion is that the Numbers census of Num. 1:46 should be taken at face value.


More on Mt. Nebo

November 30, 2011

Todd Bolen wrote me yesterday with helpful information regarding Mt. Nebo, and my photo in our previous post (Nov. 28).

Todd suggests that Mt. Nebo is further north than depicted in Monday’s photo (i.e., to your left). I value his scholarship and input, and wanted to pass that along to my readers. Look now at this photo:

Mt. Nebo. Looking from west to east. Photo by Leon Mauldin.

Look to the upper right of photo. See the long shadow? Look to the left edge and then up to the top of the ridge.  Todd suggests the peak of Nebo is located a little behind (east of) the ridge and a bit to the left of the north side of that shadow. (Click on image for larger view).

Here is a photo Todd send me showing what his present research has determined to be the location of Mt. Nebo, from a different angle:

Mt. Nebo from northwest. Photo by Todd Bolen. Used by permission.

In his photo, Todd identifies Mt. Nebo as the peak at slightly left of center (with some trees at right).

Research in biblical history and geography (as well as other disciplines) is not static; it requires much ongoing research and sometimes course correction. I value such help as that which Todd provided re: Mt. Nebo, and am glad to pass along this info and photos to you.

Ferrell Jenkins has a good article w/photos dealing with various methods by which biblical sites are identified, using Lystra for an example; see here.


Moses Ascends Mt. Nebo

November 28, 2011

The Lord’s faithful servant Moses was not permitted to cross over with Israel to the Promised Land of Canaan.

Deuteronomy 34 tells of the end of the Moses’ earthly life. He was permitted to ascend Mt. Nebo and view the land promised to the Patriarchs, and then he died.

Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is across from Jericho. And the LORD showed him all the land of Gilead as far as Dan, 2 all Naphtali and the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, 3 the South, and the plain of the Valley of Jericho, the city of palm trees, as far as Zoar. 4 Then the LORD said to him, “This is the land of which I swore to give Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ I have caused you to see it with your eyes, but you shall not cross over there.” 5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 6 And He buried him in a valley in the land of Moab, opposite Beth Peor; but no one knows his grave to this day. 7 Moses was one hundred and twenty years old when he died. His eyes were not dim nor his natural vigor diminished (Deut. 34:1-7).

Mt. Nebo is situated in what was at that time the land of Moab. Our photo shows Mt. Nebo from the western side of the Dead Sea, looking east, i.e., the opposite of Moses’ view in our text.

Mt. Nebo from west side of Dead Sea. Photo by Leon Mauldin, Sept. 2011.

Top center of photo is Mt. Nebo, in the setting of the mountains of Moab.

Click image for larger view.


Shechem, Tel Balata, East Gate

November 17, 2011

In September we had the opportunity to revisit Shechem, Tel Balata. The site had seen further excavation and cleanup since our last visit there (Dec. 2009).

Shechem is located on the West Bank, situated 2.5 km SE of city center of Nablus. The Park brochure states,

In the past urban development and lack of appropriate management threatened the archaeological site of Tell Balata and the main goal of the Tell Balata Archaeological Park project is to safeguard it. It is a potential World Heritage Site as a part of ‘Old Town Nablus and its environs’ and is listed ont he Inventory of Cultural and Natural Sites of Potential outstanding Universal Value in Palestine.

The project aims to make a sustainable heritage management plan for the site and to make it accessible to visitors.

We previously posted on Shechem here. Review this to see somewhat of the biblical significance of this site.

There is a helpful sign as you enter Shechem.

Shechem, Sign at Entrance. Photo by Leon Mauldin. Click for larger view.

Ferrell Jenkins and I wanted to see the old Canaanite gate at the east side of the site.

Shechem, Canaanite Gate on East Side of city. Photo by Leon Mauldin.

Dr. Rasmussen observes, “The gate, like the associated Cyclopean Wall, dates to the end of the Middle Bronze Age (ca. 1650-1550 BC) and continued in use during the Late Bronze Age.”

 


Jesus’ Ministry, 3+ Years

November 11, 2011

There is general consensus that the earthly ministry of Jesus lasted about three years. How is that determined?

One primary source is the Gospel of John, with its inclusion of feasts.

Jesus' 3+ Yr. Ministry. Chart by Leon Mauldin.

You will note that the reference of John 5:1 just says “feast,” it does not specify. Beauford Bryant notes:

The word for feast (ἑορτή, heortē) was without the definite article in nearly all the earliest Greek manuscripts and versions. If the definite article had been read, then there would have been strong grounds for understanding this festival as a Passover, or possibly as Tabernacles, which was often referred to as “the Feast” (ההג, hahag) (College Press NIV Commentary).

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This week I have enjoyed the opportunity to present 6 lessons in our local county (Cullman) at the Prospect church of Christ. Kent Persall is the evangelist there. 40+ years ago Kent, his wife Diane and I were students at Florida College.


“Be Not As the Hypocrites”

November 1, 2011

In Matthew 6:5 Jesus said,

And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.

To say, “they have their reward,” means that the only reward such will receive is the praise of men; they will not be rewarded by God. Regarding the words “hypocrite,” and “hypocrisy,” the ISBE states

‘Hypocrisy,’ ‘hypocrite’ are frequent in the New Testament, chiefly in Christ’s discourses in the Gospels. The word hupokrisis (primarily, “an answer,” “response”) meant generally, in classical Greek, stageplaying, acting, the histrionic art; hence, it came to mean acting a part in life, etc. . . but, in general, the meaning is acting a part, false, deceptive and deceived, formally and outwardly religious and good, but inwardly insincere and unrighteous; the hypocrite may come to deceive himself as well as others, but ‘the hypocrite’s hope shall perish’ (Job 8:13, KJV). On no class did our Lord pronounce such severe condemnation as on the hypocrites of His day.

These actors’ masks in our photos below are displayed in Athens near the ancient agora. If the actor were a tragedian, he/she might have a mask like this:

Tragic Mask. Athens, Greece. Photo by Leon Mauldin.

On the other hand, if he were a comic, the mask might look like this:

Comic mask. Athens, Greece. Photo by Leon Mauldin.

Jesus does not want His followers to be actors, playing a part, all the while playing a role that is not real. He requires total, genuine, sincere conversion and commitment to Him. “Be not as the hypocrites.”


Mt. Ebal from Jacob’s Well

October 28, 2011

In Deuteronomy 27:111-26, Moses commanded the people to arrange six tribes on Mount Gerizim (blessing), and six tribes on Mount Ebal (cursing). The blessings and the curses of the Law were to be read–blessing conditioned upon obedience, and curses consequential of disobedience. These instructions were given just before Israel entered Canaan, in anticipation of the Conquest under Joshua.

When they arrived in the land, after taking Jericho and Ai, they immediately went north to obey these instructions. The record is in Joshua 8:30-35.

 Afterwards, Joshua read aloud all the words of the law– the blessings as well as the curses– according to all that is written in the book of the law. There was not a word of all that Moses had commanded that Joshua did not read before the entire assembly of Israel, including the women, little children, and foreigners who were with them (Josh. 8:34-35, CSB).

Joshua also built an altar there (Josh. 8:30), made of whole stones (v.31), on which he wrote the law of Moses (v.32).

Today’s photo shows Mt. Ebal from Jacob’s well (well is to our right and out of sight).

Mt. Ebal from Jacob's Well. Photo by Leon Mauldin.

Jacob’s well is mentioned in the New Testament as the setting for the conversation between Jesus and the Samaritan woman (John 4).

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Our 6-day meeting presenting the Visualized Survey of the Bible here in Lincoln, NE., with the Eastside church of Christ concludes tonight. I’m always thankful to God for such opportunities. Our son Seth preaches here, along with Nathan Quinn. So a special treat was our getting to be with family, including our daughter and her four children who were also here (from AL.) through Thurs. morning.

Our schedule this week has not allowed for frequent posting. Thanks for your understanding, and thanks for reading our blog!


Cistern at Adullam

October 20, 2011

Last month we had the occasion to visit Adullam. Ferrell Jenkins posted on this here. Earlier I did a post dealing especially with the narrative of 2 Samuel 23:13-17, where David and some of his men were at the cave of Adullam, when he longed for water from the well by the gate at Bethlehem. See here for post, “David’s Mighty Men.”

While seeing the biblical site of Adullam it became apparent why David would have longed for the water from Bethlehem. Adullam is on a hill.

Tell Adullam. Photo by Leon Mauldin.

There was water at Adullam. Like so many sites in Israel, water was collected in cisterns.

Cistern at Adullam. Photo by Leon Mauldin.

Our driver and guide Daphna drew some water from the cistern and then poured it back. We did not take a drink so I cannot vouch for its taste.

Daphna draws water and pours it back into the cistern at Adullam. Photo by Leon Mauldin.

David’s three men traveled 13 miles to the east to get to Bethlehem from Adullam.

Bethlehem would be to our far right, 13 miles distant from Adullam. Photo by Leon Mauldin.

David knew the difference between water that was living and fresh, like that at Bethlehem, and water collected in a cistern.

This distinction is helpful in understanding the Lord’s admonition to Judah through Jeremiah the prophet:

For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water (Jeremiah 2:13).

Click images for higher resolution.


DVD of Sandra Waldron’s Memorial Service

October 16, 2011

I previously posted a tribute to Sandra Waldron, wife of evangelist Bob Waldron, on Leon’s Message Board which you may see here.

Bob and Sandra Waldron

I have recently received a DVD of the memorial service for Sandra, conducted by Bob Waldron and myself, in Athens, AL, on Tues., Sept. 13, 2011.

Bob requested that I make this available for those who would be interested. When I converted the DVD for uploading, it was rendered into three parts, which are here below in consecutive order:

 

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Timnah and the Samson Narrative

October 14, 2011

Nelson’s New Illustrate Bible Dictionary tells us,

Timnah was allotted to the tribe of Dan (Josh. 19:43; Thimnathah, KJV). Some scholars identify it with Tell el-Batashi, about six kilometers (four miles) northwest of Beth Shemesh. At Timnah Samson married a Philistine woman and later told her his riddle of the lion and the honey (Judges 14).

See map for location.

Timnah. Map by BibleAtlas.org

We had the opportunity while in Israel last month to see Timnah. You can see the tel in center of photo.

Timnah. Tel is in center. Photo by Leon Mauldin.

Samson was one of Israel’s judges in the biblical period usually designated “judges,” which preceded Israel’s having a king. Some of the other judges led an army to deliver Israel; Samson WAS the army.

But regarding Timnah, the text reads,

Samson went down to Timnah, where a Philistine girl caught his eye. 2 When he got home, he told his father and mother, “A Philistine girl in Timnah has caught my eye. Now get her for my wife.” 3 But his father and mother said to him, “Certainly you can find a wife among your relatives or among all our people! You should not have to go and get a wife from the uncircumcised Philistines.” But Samson said to his father, “Get her for me, because she is the right one for me” (Judges 14:1-3, NET).

It was here at Timnah (at the vineyards) that a young lion roared against Samson, and he killed it with his bare hands (vv. 5-6).  The verses that follow tell of bees making honey in the carcass of the lion which Samson ate and shared with his parents. He omitted to tell them the source of the honey.

Samson told a riddle which would require the wedding guests (30) at Timnah to each give him a set of clothing. The men could not figure out his riddle,  “Out of the one who eats came something to eat; out of the strong one came something sweet” (v.14). They threatened Samson’s wife who finally got the answer from Samson (the lion).  Samson was angry with his wife, and went home to his parents.  Meanwhile his father-in-law gave Samson’s wife to his “best man” (v. 20 ESV, NET).

Not knowing what had happened Samson went back to Timnah to “make up” with his wife. Upon learning of this new set of circumstances,

4 Samson went and captured three hundred jackals and got some torches. He tied the jackals in pairs by their tails and then tied a torch to each pair. 5 He lit the torches and set the jackals loose in the Philistines’ standing grain. He burned up the grain heaps and the standing grain, as well as the vineyards and olive groves. (Judges 15:4-5, NET).

The biblical narrative continues, with subsequent retaliation both on the part of the Philistines as well as Samson.

We are glad to see such Bible places as Timnah, as such sites provide the geographical setting for the events of Scripture.

Click image for higher resolution.