As one studies the biblical text, such as the letter to the church at Sardis (Rev. 3:1-6), one of the Seven Churches of Asia addressed in the book of Revelation, it is helpful to know somewhat of the conditions in which those first century Christians lived.
The city of Sardis has a rich history in many ways. This post will deal with just one: the Royal Road. Cyrus the Great (r. 559-529 BC) was the founder of the Persian Empire following his conquering of the Babylonian Empire. Cambyses II succeeded him (r. 529-522 BC), whose successor was Darius (r.521-486 BC). (This is the king who was defeated in 490 BC at the battle of Marathon).
But scholars make the case that his great achievement was his construction of the Royal Road, which extended from the capitol of Susa to Sardis:
Darius is perhaps best remembered for instituting an advanced highway system throughout the empire, a route traditionally called the “Persian Royal Road.” According to Herodotus, the “father of history,” this roadway stretched from Susa (in Elam) to Sardis (in Lydia) and was comprised of a total of 111 intermediate resting-stages, passing through some six Persian provinces, and requiring a total of 90 days to travel the entire course of approximately 1,685 miles. Herodotus adds that another three days were required to journey from Sardis to the coast at Ephesus, from which some scholars have deduced that the “Royal Road” may have extended as far as the Aegean coast. At its other end, a road continued from Susa that ran to Persepolis and beyond.
Beitzel, B. J. (2009). The New Moody Atlas of the Bible (p. 206). Moody Publishers.
The following map depicts this route:

This linkage from the capital to Sardis “located Sardis on a major trade and communications route that persisted into the Roman period, positioning the city for ongoing prosperity” (deSilva, Lexham Geographic Commentary, p. 667).
Benefits of this road:
- Official communication. The historian Herodotus said of the Persian royal messengers:
Now there is nothing mortal that accomplishes a course more swiftly than do these messengers, by the Persians’ skillful contrivance. It is said that as many days as there are in the whole journey, so many are the men and horses that stand along the road, each horse and man at the interval of a day’s journey. These are stopped neither by snow nor rain nor heat nor darkness from accomplishing their appointed course with all speed.
Herodotus. (1920). Herodotus, with an English translation by A. D. Godley (A. D. Godley, Ed.). Harvard University Press.
- Administration.
- Rapid Troop Movemnt.
- Trace and commerce.
In later history, Alexander the Great would make use of the Royal Road in his conquest of Persia. Dr. Mark Wison notes, “After Alexander the Great captured the city from the Persians in 334 BC, Sardis served as the western capital of the Selucid Empire nor nearly a hundred years (281-190 BC)” (Biblical Turkey, p. 290). In 133 BC Sardis became a part of the Roman province of Asia.
God had his people in Sardis. The church at Sardis was the 5th of the Seven Churches addressed by John (Rev. 1-3).

Posted by Leon Mauldin 

















