Pool of Gibeon (el-Jib, West Bank)

April 25, 2025

2 Samuel narrates an event early in the reign of King David, when initially he was king of Judah, prior to his reign over all Israel. When Ishbosheth, Saul’s son, was the rival king of Israel to the north, and Abner was his commander, there was a meeting at the pool of Gibeon, with Abner and his forces, and Joab, David’s commander, and his men. The text reads,

And Joab the son of Zeruiah, and the servants of David, went out and met them by the pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool. Then Abner said to Joab, “Let the young men now arise and compete before us.” And Joab said, “Let them arise.” So they arose and went over by number, twelve from Benjamin, followers of Ishbosheth the son of Saul, and twelve from the servants of David. And each one grasped his opponent by the head and thrust his sword in his opponent’s side; so they fell down together. Therefore that place was called the Field of Sharp Swords, which is in Gibeon. So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David (2 Sam. 2:13-17).

Pool of Gibeon is at distant center, enclosed by fencing. Photo ©Leon Mauldin.

Abner and his forces were soundly defeated, suffering 360 casualties, while David’s men led by his commander Joab had a total of 20 losses (v. 25-31). It was a sad and unnecessary chapter in Israel’s history. Gibeon was located within the tribal territory of Benjamin. Today it is in the West Bank.

Here is a closer view of the pool mentioned in our text:

Pool of Gibeon at center. Photo ©Leon Mauldin.

The Baker Encyclopedia of the Bible has the following entry, dealing with the pool, as well as more info regarding the site of Gibeon:

The Great Pool. This is referred to several times in the Bible and can now be identified. It was 37 feet in diameter and 82 feet deep, cylindrical in shape with perpendicular sides cut into bed-rock. There was a spiral stairway of 79 steps which gave access to fresh water 80 feet below street level. The pool lay inside the city walls.

The Stepped Tunnel. There was a second plan for obtaining water in time of siege. An underground sloping tunnel which descended by a series of 93 steps led to an underground reservoir fed by a spring originating in the rock mass below the city. This spring had been traced and a feeder tunnel enabled its water to flow more readily to the reservoir. Any overflow found its way via a conduit to the village below. This was a remarkable engineering achievement. The stepped tunnel reached down to a depth of 80 feet and was 167 feet long. In its walls were niches to hold oil lamps. Probably it was here that the “drawers of water” (Jos 9:27) obtained their supplies.

Inscriptions and Royal Stamp Seals. Sixty-one jar handles have been found on which inscriptions were cut in the archaic Hebrew script. On 31 of these is the word for Gibeon in whole or in part. Another 80 jar handles carry the letters lmlk, “belonging to the king.” Several well-known OT names such as Azariah, Amariah, Hananiah, and Neriah and a number of place-names such as Hebron, Socoh, and Ziph appear on these inscriptions.

Industrial Area. A remarkable industrial area came to light in the excavations, located both north and south of the pool. Here there were numerous winepresses, fermenting basins, and 63 underground cellars for cooling large wine jars. The whole area covered over 1100 square yards with cellars sunk into the limestone, some of these being over seven feet deep and equipped with stone covers. It is estimated that up to 25,000 gallons of wine could be stored in the jars. Some of the cellars were used as tombs in Roman times, but in Byzantine and modern times their use as wine cellars continued. In detail the cellars were bottle-shaped and averaged 7.2 feet in depth and 6.6 feet across at the bottom. The opening to the cellars averaged 2.2 feet in diameter at the top. The jars in which the wine was stored had a capacity of 9.75 gallons. It is clear that the manufacture of wine was an important element in the economy of Gibeon in OT times.

Fortifications. Gibeon was a walled city. Two impressive stone walls which encircled the city at different periods have been exposed. No traces of walls were found that could be dated to the Early, Middle, or Late Bronze periods although the remains of house walls, pottery, and tombs demonstrate that the city was occupied then. The excavator concluded that the construction of the earlier wall dates to the 12th century BC. and the later wall was built in the 10th century BC. and continued in use to the end of the 7th century BC. The average thickness of the wall was about 13 feet. The circumference of the fortification was 3125 feet.

The Necropolis. The burial place of Gibeon was situated to the west of the city halfway down the rock scarp. Many of the graves contained skeletal remains, pottery, scarabs, and other artifacts. The size of the tombs varied considerably, but most consisted of a vertical cylindrical shaft about 3.7 feet in diameter, the depths varying from 3.3 feet to 13 feet. The tombs were sealed by either one large stone or several smaller ones at the foot of the vertical shaft where the burial chamber opened to one side.
JOHN A. THOMPSON Vol. 1, p. 864).

I have previously posted on Gibeon here, here and here.

Click image for larger view.


An Empty Grave Is There to Show My Savior Lives

April 20, 2025

Foundational to the Gospel message is the resurrection of Jesus Christ. Luke writes:

Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? “He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, “saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words. (Luke 24:1-8).

Rolling stone tomb near Megiddo. Photo ©Leon Mauldin

This tomb was discovered during road construction.  It so well illustrates the biblical texts that narrate the burial of Jesus.  Joseph of Arimathea had a new tomb (one which had not been previously used, John 19:38-42).  Assisted by Nicodemus, Joseph wrapped Jesus’ body in a clean linen cloth, “and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed” (Mt. 27:59-60). The tomb in our photo was hewn out of the rock, and you can see the large stone positioned to the left of the opening.

On Sunday, the 1st day of the week when Jesus was raised from the dead, the text says this about Peter and “the other disciple:”

So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. Then the other disciple, who came to the tomb first, went in also; and he saw and believed. (John 20:4-8).

Note the record says the disciple stooped down to look in.  The tomb in our photo shows how this would of necessity be true.

Rolling Stone Tomb. Stooping to Look Inside. Photo by Ferrell Jenkins.

Note that we are not suggesting that this is the tomb in which Jesus was buried; it does however illustrate the type of tomb that would have been used.

For New Testament Christians, each first day of the week is significant.  Christians assemble in the name of Jesus Christ to partake of His memorial feast, the Lord’s Supper.  That Supper points back to His death, His body and His blood.  But we serve a risen Savior!  We proclaim His death till He comes (1 Cor. 11:26).

Click here for an excellent post detailing “The Week of the Death and Resurrection,” by Ferrell Jenkins.

Click images for larger view.


Israel’s Captivity, Sargon II

April 19, 2025

2 Kings 17 records the sad, catastrophic fall of the northern Kingdom of Israel (722 BC), as well as the reasons for that calamity: their sin and rebellion against Yahweh. The siege of Israel’s capital city Samaria, begun by Assyrian King Shalmaneser (r. 726-722 named in v. 3), lasted three years (v.5). The text continues to narrate that “the king of Assyria took Samaria and carried Israel away to Assyria. . .” (v.6). According to Assyrian records, Shalmaneser V died just before the siege was finished; the conquest was completed by his successor Sargon II (r. 722-705).

Sargon II, from Khorsabad palace. Oriental Institute. Photo ©Leon Mauldin.

Though not mentioned by name in the 2 Kings text, Sargon II is cited in Isaiah 20:1, in the context of his capturing Ashdod of Philistia.

When you study the Scriptures, you’re reading about real events, real people, real places! The Bible is not a book of fiction. It is the inspired word of God.

Click image for larger view.


Elijah Flees to Mt. Sinai

April 18, 2025

A scheduled study for today includes 1 Kings 19, the chapter which follows the triumph on Mt. Carmel (1 Kings 18) which showed that Elijah was the true servant of God, and Yahweh was the true God; Baal was nothing! But in 1 Kings 19, a discouraged Elijah leaves Jezebel & Ahab’s jurisdiction (northern Kingdom of Israel) and travels hundreds of miles south.

1 Kings 19:3 notes that he first traveled as far as Beersheba, which was the southernmost extent of Judah’s border.

After some food and rest, Elijah continued his journey down to Mt. Sinai, here designated as “Horeb, the mountain of God” (1 Kings 19:8). Earlier at Mt. Sinai when God brought Israel out of Egypt by His servant Moses, He gave the Israelites the 10 Commandments (along with the other laws and ordinances) to Israel. (Note rendering of NLT is “Mount Sinai.”).

Traditional Mt. Sinai is at the top center. Photo ©Leon Mauldin.

Perhaps these visuals may be of help in your study/teaching of this chapter.

Click images for a larger view.


The Blessing of Grandchildren

April 16, 2025

Psalm 127 is attributed to Solomon, who wrote, “Behold, children are a heritage from the LORD, The fruit of the womb is a reward. Like arrows in the hand of a warrior, So are the children of one’s youth. Happy is the man who has his quiver full of them” (v. 3-5a). Psalm 128 goes on to say, “Yes, may you see your children’s children. Peace be upon Israel!” (v.6). We would also include Proverbs 17:6, which states, “Children’s children are the crown of old men, And the glory of children is their father.”

These verses speak to the fact that our children and grandchildren are blessings from God, from Whom all blessings flow! In our tours to biblical and historical sites over the years, we have been privileged to have family travel with us, including some of our grandchildren. In our recent tour of Greece and Turkey we had two of our grandsons (and two of our children). It was their (these grandsons) first time traveling internationally.

Keegan (left) and Little Leon (right) at Ephesus.
Walking down Curetes Street, Ephesus. Photo by Alysha Montgomery.

When we were in Athens Keegan posed with a “Greek soldier,” complete with hopite armor. Keegan is wearing the stephonos (victor’s) crown.

Keegan with Greek soldier, dressed in hoplite armor. Acropolis at Athens, Greece. Photo by Leon Mauldin.

I want to fortify the faith of our grandchildren. I want them to know that the Bible is true. That it speaks of real people, real places, and real events. Travel in the Steps of Paul and John can contribute to that. We are blessed!

Click photos for larger view.


“Let Us Get Grain” (Neh. 5:2)

April 15, 2025

At various points in biblical history, we sometimes see that opposition to God’s purpose came from the outside, from those who are enemies of God’s revealed will. But on other occasions, the source of problems and discord is from within, from professed followers. This was the case in Nehemiah 5. Previously the inspired narrative had traced the opposition to rebuilding Jerusalem’s wall to men such as Sanballat the Horonite, Tobiah the Ammonite and Gehsem the Arab (2:10,19; 4:1,7), enemies from “without.” But in chapter 5 it is the “Jewish brethren” (v. 1), their “nobles and rulers” (v.7), who were taking advantage of the poor (Jews) for their own financial profit. The poor were having to borrow money, and even reduced to selling their children as slaves, to have something to eat. (Neh. 5:1-5). Hence their plea to Nehemiah: “Therefore let us get grain for them, that we may eat and live” (v.2).

To illustrate, I want to share some photos from Maresha, near Beit Guvrin, Israel.

Close up of wheat at Mareshah, near Beit Guvrin. Photo ©Leon Mauldin.
Wheat field at Maresha. Photo ©Leon Mauldin.

This photo shows a portion of the wheat field, plus an ancient well (note the rope marks), a manger, a milestone, an almond tree, and my good friend/brother Ferrell Jenkins. (He is “out standing” in his field). That’s a lot to get in one photo 🙂

At Maresha: Wheat field, well, milestone, almond tree. Ferrell Jenkins. Photo ©Leon Mauldin.

And a close up of the almond tree:

Almonds at Maresha. Photo ©Leon Mauldin.

Read Nehemiah 5:6-13 to see how Nehemiah immediately resolved the problem caused by the greedy nobles and rulers.

For some of my related posts on this area, click here, here, here, and here.

Click images for larger view.


Istanbul’s Ancient Water System

April 12, 2025

Our recent tour visiting biblical sites in Greece and Turkey concluded in the city of Istanbul (Byzantion, Byzantium, Constantinople). Sites on this final leg of our itinerary included the Chora Church, the Yedikule Fortress, the dungeon, the city walls, and one of the underground water systems. (The Fall 2023 issue of Biblical Archaeology Review had a feature article on this city, which it entitled, “Explore Christianity’s First Capital.”)

The underground cistern we visited (the Basilica Cistern) is presently beneath Istanbul’s streets (rediscovered in 1545 by Petrus Gyllius). It was built by Justinian I in the 6th century BC, and supplied water to Justinian’s palace, the Hagia Sophia, and other major structures of Constantinople. It has 336 marble columns and holds up to 20 million gallons of water. Justinian believed in “recycling.” He used architectural elements from other buildings, as illustrated here:

Medusa, a monster from Greek mythology, used as column base in Cistern. Photo ©Leon Mauldin.

This was the first time I had seen this underground cistern (likewise re: all our group). We were all amazed! Here are some more photos:

Istanbul’s underground Basilica Cistern. Photo ©Leon Mauldin.

One more:

Another view of the Basilica Cistern. Note the vaulted ceilings. Photo ©Leon Mauldin.

Lonely Planet Istanbul notes that “the cistern has played a starring role in innumerable motion pictures (remember From Russia with Love?) and is now one of the city’s best-loved tourist attractions” (p. 25). The authors lists the Basilica Cistern as among “Istanbul’s Top 10” attractions to visit.

Click images for larger view.


Elephantine Island

April 8, 2025

Having just returned from a 13-day tour of Greece & Turkey, I plan to share some of those photos asap. But for now, as I’m preparing for a study on Nehemiah, I wanted to post a photo of Elephantine Island, on the Nile River, as papyri discovered there has a bearing on the timeframe of the book of Nehemiah.

Elephantine Island on the Nile, in Egypt. Photo by Leon Mauldin.

The Lexham Bible Dictionary has this informative entry:

An island located along the Nile in upper Egypt, opposite modern-day Aswan. The island was named Elephantine in Greek, either because it was the center of the ivory trade between Egypt and Nubia or because it is surrounded by black rocks shaped like elephants.

Location and Dates
Elephantine is located along the first cataract of the Nile in upper Egypt. The island was important for trade and as a Persian military garrison. Jewish residents lived on the island, and there is evidence that a temple existed for Yahweh worship.
Little documentation about the island exists apart from fifth-century BC literary and legal texts—there are also inscriptions and letters documenting Elephantine correspondence with Jerusalem. Excavations of the island have revealed a Persian period complex of multistoried, mud-brick houses with earthen floors. An area with tiled flooring was also discovered and determined to be part of the temple courtyard.
It is uncertain how long the Jewish community existed at Elephantine. There are texts that claim the community arrived prior to Cambyses’ arrival in Egypt in 525 BC, but, according to MacLaurin, the community may even date back to Moses’ time (MacLaurin, “Date of the Foundation of the Jewish Colony at Elephantine,” 93–95). Porten argues for a mid-seventh century BC arrival date (Porten, “Settlement of the Jews at Elephantine,” 456–462). Documentation is limited to 495–398 BC, indicating that the community existed on the island during the height of the Persian Empire.

Biblical Relevance
The site of Elephantine is not mentioned in the Bible, but the community that lived there during the Persian period provides us with insights about Judaism. The garrison at Elephantine and neighboring Syene—ultimately controlled by Persian imperial officials—was a multicultural colony of Jews, Aramaeans, Egyptians, and Persians. Much like Jews in other parts of the empire, the inhabitants at Elephantine would have interacted with other peoples of the empire while continuing to identify with other Jews. Although they were geographically separated from Jerusalem and Judaea, they called themselves Judaeans (יהודין, yhwdyn)—the Aramaic form of the biblical word for Judaeans or Jews (יְהוּדִים, yehudim). This suggests a desired identification with other Jews and with Judaea.
In Elephantine, the temple to the Jewish deity Yahu (a variant form of the biblical names for the God of Israel, Yah and Yahweh) was destroyed in the fifth century BC. According to correspondence with the priests in Jerusalem, the destruction was caused by priests of the Egyptian ram god Khnum—to whom a temple was built on Elephantine during the 18th–19th centuries BC (or the 16th–13th centuries BC). The Jewish community responded by praying, fasting, and putting on sackcloth, which were common biblical responses to disaster. The leaders petitioned Jerusalem to permit the rebuilding of the temple, pointing out that they had made no oil, incense, or burnt offerings in the temple since it had been destroyed—indicating both an awareness of the authority of the Jerusalem priesthood and a shared practice of presenting offerings at an authorized temple. The temple was apparently never rebuilt.

(Source: Whitcomb, K. A. (2016). Elephantine. In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, L. Wentz, E. Ritzema, & W. Widder (Eds.), The Lexham Bible Dictionary. Lexham Press.).