Antioch, on the Orontes River

August 7, 2012

In our post yesterday we mentioned that Antioch of Syria was located on the Orontes River.

Orontes River. Biblical Antioch was situated here. Photo by Leon Mauldin.

The Holman Illustrated Bible Dictionary has this information:

Principal river of Syria which originates east of the Lebanon ridge (modern Asi [Turkish], Nahr el-’Asi [Arabic]), rises near Heliopolis (Bealbek) in the Beka Valley of Lebanon, and flows north some 250 miles through Syria and Turkey before turning southwest into the Mediterranean south of Antioch-on-the-Orontes (Antakya) to reach the coast just south of ancient Seleucia, the seaport of Antioch. This river is never actually mentioned in the Bible but was famous for its association with Antioch, which owed to the river the fertility of its district. Cities of the Orontes Valley include Antioch (Acts 11:19; 13:1), Hamath (2 Sam. 8:9; 2 Kings 17:24; 2 Chron. 8:4; Isa. 11:11), Qarqar, where King Ahab of Israel joined a coalition of Syrian kings warring against Shalmaneser III, and Riblah (2 Kings 23:33; 25:6, 21). Nahr el-’Asi (rebellious river) is the modern name of the Orontes (p.1231).

Bruce Metzer wrote:

Antioch was founded about 300 B.C. by Seleucus I. Nicator who named it either after his father or his son, both of whom bore the name Antiochus. It was situated about three hundred miles north of Jerusalem where the chain of Lebanon, running northward, and the chain of Taurus, running southward, are brought to an abrupt meeting. Here the Orontes breaks through the mountains, and Antioch was placed at a bend of the river, about twenty miles from the Mediterranean on the west. In the immediate neighborhood was Daphne, the celebrated sanctuary of Apollo (see II Maccabees 4:33), whence the city was sometimes called “Antioch-by-Daphne” to distinguish it from the fifteen other Asiatic cities built by Seleucus and named Antioch. Advantageously located for trade, being easily approached by caravans from the East and through its seaport, Seleucia, having maritime communications with the West, it grew under successive Seleucid kings until it became a city of great extent and of remarkable beauty. People would refer to it as “Antioch the Great,” “the Queen of the East,” and “the Beautiful.” One feature which seems to have been characteristic of the great Syrian cities—a vast street with colonnades, intersecting the whole from end to end—was added by Antiochus Epiphanes. Among ancient cities Antioch was distinctive in being the only one known to us to possess a regular system of street lighting. . . (Biblical Archaeologist: Volume 11:4).


The Disciples Were Called Christians First at Antioch

August 6, 2012

Luke narrates the preaching of the good news of salvation in the city of Antioch:

But some of them [disciples who scattered by the persecution in Jerusalem] were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number believed and turned to the Lord. 22 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. 23 When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. 24 For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 Then Barnabas departed for Tarsus to seek Saul. 26 And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch. (Acts 11:20-27).

This is a very instructive passage, helpful in defining who is a Christian. A Christian is:

1. one who has heard Jesus preached (v.20).

2. one who believes (v.21).

3. one who turns to the Lord (v.21). This would include repentance from sins (Acts 2:38), confession of faith (Rom. 10:9,10), and baptism (Acts 22:16).

4. one who has been added to the Lord (v.24).

5. one who continues with the Lord (v.23).

Antioch (modern Antakya) was located in Syria in biblical days, but today is within the territory of Turkey.  Antioch is twelve miles east of the Mediterranean, on the southern bank of the Orontes river and near the slopes of Mt. Silpius.

Antioch of Syria. BibleAtlas.com.

Antioch turned out to be the beginning point for Paul’s preaching journeys (Acts 13:1ff).

Antioch of Syria. Modern Antakya, Turkey. Photo by Leon Mauldin.

Eerdman’s Bible Dictionary has this info re: Antioch:

Built by Seleucus I Nicator (300 B.C.) as the capital of the Seleucid kingdom, it became the third most important city of the Roman Empire (after Rome and Alexandria). The layout of the city was a marvel. It was traversed from west to east by a colonnade of four rows of marble pillars between which lay three roads, a central road for the traffic of heavy vehicles and two outer ones for pedestrians, horses, and luxury carriages. A second colonnade began in the north at an island in the Orontes river and ran southward, and the city was thus divided into four districts by a gigantic, glittering, white-marble cross. North of the winding Orontes was the royal Seleucid palace, and on the northeast side of the city was the wall of Tiberius. The enchanting nature paradise of Daphne, where worshippers frequented the temple of Apollo, was to the south; its springs supplied ample water to the city. Archaeological excavations have uncovered mosaic floors of villas, an altar to unknown deities, a temple of Demeter, and numerous sculptures and images of deities (pp.60–61).

 


Stele of Nabonidus

June 29, 2012

The king reigning at the time of Daniel 5 is Belshazzar. Actually he had a co-regency with his father, Nabonidus (556–539 B.C.). In the context of Daniel 5, the 70 years of captivity which began in 605 B.C. are almost complete. Daniel, who was a youth as the book begins in ch. 1, now would have been an old man. When Belshazzar made a drinking feast for a thousand of his nobles, they were drinking wine out of the gold vessels taken from the Solomonic temple in Jerusalem (at the 586 B.C. destruction by Nebuchadnezzar). This is when the fingers of a man’s hand emerged, writing on the plaster of the wall of the king’s palace. The terrorized king, at the suggestion of the queen, called for Daniel to interpret the writing on the wall. He offered Daniel clothing of purple, a chain of gold and third place in the kingdom, if Daniel would give the interpretation.

This stele of Nabonidus, was discovered in Haran. He holds the scepter, while worshipping three deities, represented by the moon, the sun, and Venus. The deities represented are Sin, Shamash, and Ishtar. Nabonidus spent much of his time outside of Babylon and was out of touch with his administrative duties.

Nabonidus Stele. Discovered at Haran. Photo by Leon Mauldin.

 


Monastery of St. Barnabas at Salamis

May 25, 2012

BAS has this information re: the island of Cyprus:

Cyprus served as a stepping stone on the trade routes that crossed the eastern Mediterranean. Archaeological remains from as early as the Early Bronze Age (3rd millennium B.C.E.) show it to have been a cultural meeting ground and “melting pot” for the successive cultures that flourished on all sides of it.

Salamis was the main port and principal city of the island in the Roman age. Located about five miles north of modern Famagusta, on its great bay, the city has yielded extensive Roman remains, including a theater, gymnasium, baths and a forum (BAS Biblical World in Pictures).

Our photo features the Monastery of St. Barnabas at Salamis.

Monastery of St. Barnabas at Salamis, Cyprus. Photo by Leon Mauldin.

We are introduced to Barnabas as a “Levite of Cyprian birth” (Acts 4:36). He, along with Paul, preached at Cyprus on the 1st Missionary Journey (Acts 13:1-5). Then when it was time for the 2nd Journey, Paul traveled with Silas, revisiting Galatia and going onward to Macedonia and Greece, and Barnabas took John Mark back to Cyprus (Acts 15:39).

The earliest buildings of the monastery  date to AD 477.


Attalia, Modern Antalya, Setting for Acts 14

May 23, 2012

Narrating the return portion of Paul’s 1st Missionary Journey, Luke writes, “Now when they had preached the word in Perga, they went down to Attalia” (Acts 14:25). There is no record of preaching at Attalia, but it was there that Paul and Barnabas boarded a ship: “From there they sailed to Antioch, where they had been commended to the grace of God for the work which they had completed” (v.26).

Biblical Attalia is now Antalya, and

is a city on the Mediterranean coast of southwestern Turkey. It was the world’s third most visited city by number of international arrivals in 2011, displacing New York, and had a population of 1,001,318.[1] Antalya is the eighth most populous city in Turkey and country’s biggest international sea resort. (Wikipedia)

Our interest of course is in the relation of the places to the biblical text as this site provides the setting for Acts 14:25-26. At Antalya you have a view of the Lycian Mountains, which is a portion of the Taurus range.

At Biblical Attalia. View of Mediterranean Sea and Lycian Mountains. Photo by Leon Mauldin.

Click image for larger view.


Theater at Salamis, Cyprus

May 17, 2012

It was an exciting time in the early church as Luke narrates his inspired history in Acts 13:

Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away. 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant.

Ferrell Jenkins and I had opportunity to visit Salamis today. Fant and Reddish observe that “more than 4 miles of walking are required to cover the entire site” (A Guide to Biblical Sites in Greece and Turkey, p. 542). It is a large site, and does not have the features of your typical tel.

The apostle Paul’s pattern upon entering a city, as seen here in our text of Acts 13, was to begin his preaching in the synagogue. Though Luke almost always describes the results of the preaching, whether favorable or not, he does not do so here.

Roman cities of significance typically had a theater. Our photo shows the theater at Salamis.

Salamis Theater. Photo by Leon Mauldin.

This theater would have once seated 15,000 spectators (ibid), making it the largest on the island of Cyprus.

Click image for larger view.


Lava Fields at Tendurek Gecidi, Turkey

January 18, 2012

As one continues from Lake Van toward Mt. Ararat in Turkey, you pass through Tendurek Gecidi. This area has over the years been prone to earthquakes and volcanic activity.

Tendurek Gecidi, near Ararat, Turkey. Photo by Leon Mauldin.

This was for me the first opportunity to see lava fields like this.

Lava Fields at Tendurek Gecidi, Turkey. Photo by Leon Mauldin.

Click on images for larger view.


Muradiye Falls, in Van District in Turkey

January 17, 2012

Yesterday we posted a sunset photo of Lake Van. As one passes by the lake en route to the Ararat Mountains he can enjoy the Muradiye Falls.

Muradiye Falls, in Van District of Eastern Turkey. Photo by Leon Mauldin.

I took the above photo from this swinging bridge.

Swinging bridge below Muradiye Falls. Photo by Leon Mauldin.

You are not far from the Iranian border in this part of the world.

Muradiye Falls, much of which comes from snow melt. Photo by Leon Mauldin.

A little store is conveniently located on site.

Store at Muradiye Falls. Friendly people. Photo by Leon Mauldin.

Click on photos for larger view.


Sunset at Lake Van, Turkey

January 16, 2012

Lake Van is the largest lake in Turkey. It is located in Eastern Turkey in the Van District. This site is not far from the Ararat mountain range, where the ark came to rest (Gen. 8:4).

Lake Van at Sunset, Eastern Turkey. Photo by Leon Mauldin.

Click on photo for larger view.

 


Dietary Restrictions in Leviticus: The Stork

January 11, 2012

In a previous post we looked at some dietary restrictions in Leviticus, observing that God’s purpose was to shape and mold a people (Israel) into His own special possession.

Leviticus 11 includes a list of birds that were unclean for food, including the stork:

and the stork, the heron in its kinds, and the hoopoe, and the bat (v.19, NASB).

In Eastern Turkey near Mt. Ararat we photographed this stork.

Stork, listed among unclean animals in Leviticus 11. Photo by Leon Mauldin.

It is not uncommon for the stork to build its nest atop electrical poles.

The stork is mentioned in a few other biblical texts. The Lord sadly stated through the prophet Jeremiah,

Even the stork knows when it is time to move on. The turtledove, swallow, and crane recognize the normal times for their migration. But my people pay no attention to what I, the LORD, require of them (8:7, NET).

Migratory birds journey from Turkey to Africa taking the route of the “land bridge” of Israel. The Lord is saying that the birds (including the stork) obey Him, but His covenant people paid no attention.

Click on image for larger view.