In our present post we further consider Tirhakah, the Cushite (Ethiopian) Pharaoh mentioned in 2 Kings 19:9: “Now Sennacherib received a report that Tirhakah, the Cushite king of Egypt, was marching out to fight against him.
It is fascinating (and illuminating) when there are other historical records, inscriptions, and artifacts which coincide with biblical persons and events. The battle between the Assyrians and Egyptians mentioned in our text above was of no great or decisive consequence. The biblical text shows that Assyria’s King Sennacherib was primarily interested in conquering Judah, and Tirhakah lived to fight another day. As was seen in yesterday’s post, Sennacherib conquered many Judean cities, but Yahweh delivered Jerusalem from his hands (701 BC), and Sennacherib fled back to Nineveh.
But there would be further conflict and fighting between Egypt and Assyria. Sennacherib was succeeded by his son Esarhaddon (2 Kings 19:37). The Lexham Bible Dictionary has the following info which references additional contact/conflict with Assyria and Egypt’s Pharaoh Tirhakah:
In 677 BC, Esarhaddon invaded Egypt after settling a revolt in Ashkelon, but was held back and retreated. In 671 BC he invaded again, this time capturing and sacking Memphis. He also took several members of the royal family captive, including Tirhakah’s son, Ushankhuru. Tirhakah fled to the south while Esarhaddon established Necho I as king of Sais. After Esarhaddon left, Tirhakah attempted to destabilize Necho I. On his way back to deal with the trouble Tirhakah was causing, Esarhaddon died. His son Ashurbanipal defeated Tirhakah, causing him to flee to Thebes, where he died in 664 BC.Nettelhorst, R. P. (2016). Tirhakah. In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, L. Wentz, E. Ritzema, & W. Widder (Eds.), The Lexham Bible Dictionary. Lexham Press.
The Victory stele of Esarhaddon commemorated his 671 BC victory over Pharaoh Tirhakah (Taharqa/Taharka). Esarhaddon holds a mace club in his left hand, with a rope that passes through the lips of the two conquered kings, thought to be Pharaoh Tirharkah (lower left) and King Baal of Sidon (lower right). Esarhaddon’s right hand is addressing the gods. The script on the bottom half is in Akkadian Cuneiform.
The photo above was taken at the Semitic Museum in Harvard. The original stele is in the Pergamon Museum in Berlin.