Selinunte and Agrigento, Sicily

March 10, 2016

Tonight we are in Agrigento, on the southern coast of Sicily. One of my group, Dr. Eric Awwad, is wearing a pedometer and today logged 5.8 miles of walking in our visiting archaeological sites today. Our local guide took this group photo (minus 2 or 3 of our folks) at the Temple of Concordia in the Valley of the Temples in ancient Agrigento.

Mauldin Group photo at Temple of Concordia at Agrigento.

Mauldin Group photo at Temple of Concordia at Agrigento.

This is the most famous structure of the Valley of the Temples, and is one of the best preserved Doric temples in the world. It dates back to the 5th century BC.

Earlier we were at Selinunte, where among other fascinating ruins we saw the Temple of Hera (also known as “Temple E”).

Temple of Hera at Selinunte. Photo by Leon Mauldin.

Temple of Hera at Selinunte. Photo by Leon Mauldin.

I’m glad my wife Linda is with us on this trip.

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Linda at Selinunte, Sicily. Photo by Sonja Winburn.

Yes, we had a little rain today. Tomorrow we are to visit the Roman villa of Casale and from there make our way to biblical Siracusa.


Monreale and Mondello Beach, Palerma, Sicily

March 9, 2016

Our trip concluded today with a view looking out from Mondello Beach.

Looking out from Mondello Beach, Sicily. Photo by Leon Mauldin.

Looking out from Mondello Beach, Sicily. Photo by Leon Mauldin.

We’ve had very co-operative weather today (though it is sprinkling tonight). Our morning began with a visit to Monreale where we had the opportunity to visit the Cathedral. “The building of the monument takes us back to the high point of the Norman kingdom in Sicily, which coincides with the reign of William II (1172-1189)” (Monreale: The Cathedral and the Cloister, p.3).

Monreale Cathedral. Dates back to the 12th century. Photo by Leon Mauldin.

Monreale Cathedral. Dates back to the 12th century. Photo by Leon Mauldin.

We are to leave Palermo in the morning for Selinunte and then Agrigento to visit the archaeological areas including the Valley of the Temples. There is an incredible amount of history and historical sites in the country of Sicily, the largest island in the Mediterranean.

We plan to post more as time permits.

 


Giovanni Falcone Monument in Capaci

March 8, 2016

My group arrived safely in Palermo, Sicily this afternoon, all in apparent good health, and all of our luggage also!

Our actual touring of archaeological and biblical sites begins tomorrow. On our way to our hotel our tour host pointed out the Giovanni Falcone Monument on the A29 Coastal Highway, at the location where Falcone was assassinated, and gave us some interesting information.

Here is a photo I took from inside the bus while we made a quick stop.

Giovanni Falcone Monument near Palermo, Sicily. Photo by Leon Mauldin

Giovanni Falcone Monument near Palermo, Sicily. Photo by Leon Mauldin

Wikipedia has this info:

Giovanni Falcone, 18 May 1939 – 23 May 1992) was an Italian judge and prosecuting magistrate. From his office in the Palace of Justice in Palermo (Sicily), he spent most of his professional life trying to overthrow the power of the Sicilian Mafia. After a long and distinguished career, culminating in the famous Maxi Trial in 1986-1987, he was killed by the Corleonesi Mafia in May 1992, on the A29 motorway near the town of Capaci.

His life parallels that of his close friend Paolo Borsellino. They both spent their early years in the same neighbourhood in Palermo. And though many of their childhood friends grew up in the Mafia background, both men fought on the other side of the war as prosecuting magistrates. They were both killed in 1992, a few months apart. In recognition of their tireless effort and sacrifice during the anti-mafia trials, they were both awarded the Italian “Medaglia d’oro al valore civile” (Gold medal for civil valor). They were also named as heroes of the last 60 years in the November 13, 2006, issue of Time Magazine.

We will plan to post more as we have opportunity along our tour.


Jordan River

February 17, 2016

In preparing for our mid-week Bible study tonight (Life of Christ) I came across a photo of the River Jordan I took back in Sept. 2011.

Jordan River. Photo by Leon Mauldin.

Jordan River. Photo by Leon Mauldin.

This is where the Jordan continues its flow just south of the Sea of Galilee.

Some of my other posts and photos of the Jordan River may be seen by clicking here and here.

Click image for larger view.


Hazor, One of Solomon’s Fortress Cities

February 13, 2016

1 Kings 9:15 reads, “Now this is the account of the forced labor which King Solomon levied to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.

During the time of pre-conquest Canaanite occupation, “Hazor formerly was the head of all these kingdoms” (Josh. 11:10), a reference to the city states of northern Canaan. It was located on the strategic Via Maris. This is a view of the tel:

Tel Hazor, one of the cities Solomon fortified. Photo by Leon Mauldin.

Tel Hazor, one of the cities Solomon fortified. Photo by Leon Mauldin.

I have previously written on Hazor here.

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Jesus and the Money-changers

February 10, 2016

John records the beginning of Jesus’ ministry, including this visit to Jerusalem for Passover:

The Passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.” (John 2:13-16).

It is noteworthy that Jesus both began (above text) and concluded (Matt. 21:12-13) His ministry by cleansing the temple (hieros), “My Father’s house,” of its abuses–of its being turned into a “house of merchandise.”

I’ve thought of these biblical texts when walking through Old Jerusalem and seeing signs such as this one:

Money-changers in Jerusalem. Photo by Leon Mauldin.

Money-changers in Jerusalem. Photo by Leon Mauldin.

Money-changers were:

bankers who exchanged one nation’s currency, or one size of coin, for another. These people provided a convenience, charging a fee (often exorbitant) for their services. Some moneychangers operated in the temple area (the Court of the Gentiles), because all money given to the Temple had to be in the Tyrian silver coin. According to Exodus 30:11–16, every Israelite 20 years old or older was required to pay an annual tax of a half-shekel into the treasury of the sanctuary (Nelson’s New Illustrated Bible Dictionary).

Note the location is the hieros (temple area with its spacious courts, John 2:14-15) and not the naos, or sanctuary, where only the priests could go.
What do you think Jesus might do if He were to walk among “modern churches” today? (I know the church in the biblical sense is not the physical church building/meeting place, but rather is the people of God).

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His Eternal Power and Deity

February 6, 2016

Paul observed that God’s invisible attributes, his everlasting power and deity, are clearly seen, being understood by the things that are made (Rom.1:20). This is true “since the creation of the world” (ibid.). Several years ago Jonathan Perz paired a text in Psalm 36 with one of my photos. Many of the psalms make reference to God’s power and glory as seen in the creation.

God's Handiwork in Norway. Photo by Leon Mauldin.

God’s Handiwork in Norway. Photo by Leon Mauldin.


Photos Now Allowed At Egyptian Museum

January 30, 2016

I note in Todd Bolen’s BiblePlaces Blog that photography “is once again permitted in the Egyptian Museum with purchase of a camera ticket.” The Egyptian Museum is located at Cairo, and for many years photos have not been permitted. See here. 

I was able to visit the museum in 2003 when photos were permissible.

King Tut's Funerary Mask. Egyptian Museum. Photo by Leon Mauldin.

King Tut’s Funerary Mask. Egyptian Museum. Photo by Leon Mauldin.

Tutankhamun was an Egyptian pharaoh of the 18th dynasty (ruled c. 1332–1323 BC in the conventional chronology), during the period of Egyptian history known as the New Kingdom. He is colloquially referred to as King Tut. His original name, Tutankhaten, means “Living Image of Aten”, while Tutankhamun means “Living Image of Amun”. In hieroglyphs, the name Tutankhamun was typically written Amen-tut-ankh, because of a scribal custom that placed a divine name at the beginning of a phrase to show appropriate reverence. He is possibly also the Nibhurrereya of the Amarna letters, and likely the 18th dynasty king Rathotis who, according to Manetho, an ancient historian, had reigned for nine years—a figure that conforms with Flavius Josephus’s version of Manetho’s Epitome.
The 1922 discovery by Howard Carter and George Herbert of Tutankhamun’s nearly intact tomb received worldwide press coverage. It sparked a renewed public interest in ancient Egypt, for which Tutankhamun’s mask, now in the Egyptian Museum, remains the popular symbol. Exhibits of artifacts from his tomb have toured the world. In February 2010, the results of DNA tests confirmed that he was the son of Akhenaten (mummy KV55) and Akhenaten’s sister and wife (mummy KV35YL), whose name is unknown but whose remains are positively identified as “The Younger Lady” mummy found in KV35. The “mysterious” deaths of a few of those who excavated Tutankhamun’s tomb has been popularly attributed to the curse of the pharaohs. (Wikipedia).

See my previous posts re: the Egyptian Museum here and here. Additionally I have a post on the Valley of the Kings where Tut’s tomb was found. Click here.


Paul Landed at Syracuse

January 20, 2016

In the book of Acts we read of Paul’s route from Caesarea, Israel, to Rome, as a prisoner, with the trip’s various stops along the way. As they journeyed in the Mediterranean there was a shipwreck which resulted in their staying for the winter at the island of Malta. Then Luke, who was on that journey with Paul continues, “After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. And landing at Syracuse, we stayed three days” (Acts 28:11-12).

Syracuse is mentioned in the NT only as having been a harbour where St. Paul lay at anchor for three days on his voyage from Malta to Rome. The shipwrecked crew and passengers, after spending three months in Malta, set sail on the Dioscuri, evidently one of the Alexandrian fleet of imperial transports carrying grain from Egypt to maintain the food supply in Rome.† They started, evidently, very early in the year, probably in February, before the settled weather and the customary season for navigation (mare clausum 11 Nov. to 5 March) had begun. That implies that a suitable and seemingly steady wind was blowing, which tempted them to embark, and carried them straight to Syracuse, a distance of about 100 miles. On the voyage from Malta to Rome as a whole, see RHEGIUM.

Nothing is said with regard to any preaching by St. Paul in Syracuse, nor could any be expected to occur. The ship was certainly waiting for a suitable wind to carry it north to the straits of Messina; and under such circumstances no prisoner was likely to be allowed leave of absence, as the ship must be ready to take instant advantage of the wind (Ramsay, W. M. (1911–1912). SYRACUSE. In J. Hastings, J. A. Selbie, A. B. Davidson, S. R. Driver, & H. B. Swete (Eds.), A Dictionary of the Bible: Dealing with Its Language, Literature, and Contents Including the Biblical Theology (Vol. 4, p. 645). New York; Edinburgh: Charles Scribner’s Sons; T. & T. Clark.)

Sicily is noted for its rich history (Greek, Roman and more), culture, theater & amphitheater, architecture, and as the birthplace of the preeminent mathematician and engineer Archimedes. But my special interest in it has to do with its being included among biblical sites!

Siracusa Theater Greg and Carlo_Picogna

At Greek Theater at Syracuse. Greg Picogna (r) with his father Carlo (now deceased). Photo taken in 1998.

Also at Syracuse you can view the Fountain of Diana.

At Syracuse, Fountain of Diana, goddess of the hunt. Photo supplied by Greg Picogna.

At Syracuse, Fountain of Diana, goddess of the hunt. Photo supplied by Greg Picogna.

Giulio Moschetti (1847-1909) created this fountain in Syracuse; it portrays Diana, the mythical goddess of the hunt, in all of her calm and pride.

Another famous site in Syracuse is the “Ear of Dionysus” (Italian Orecchio di Dionisio). It was most likely formed out of an old limestone quarry. It is 75.5 feet high and extends 213 feet back into the cliff. Because of its shape this unusual formation has extremely good acoustics, making even a small sound reverberate throughout the cave.

Ear of Dionysius at Syracuse. Photo supplied by Greg Picogna.

Ear of Dionysius at Syracuse. Photo supplied by Greg Picogna.

I’m looking forward to seeing these sites at Syracuse, along with other locations in Sicily and Italy, with my tour group coming up in March.


Sde Amudim in Lower Galilee

January 6, 2016

Jesus’ second miracle recorded by John (4:46-54) was that of His healing a royal official’s son. The official came to Jesus at Cana of Galilee, asking Jesus to go to his home Capernaum to heal his son who was “at the point of death” (v.47). Jesus’ response: “Go your way; your son lives: (v.50). When the official returned home the next day (distance from Cana to Capernaum is ca. 20 miles), he learned that his son had recovered the exact hour on the previous day when Jesus spoke the word.

Such miracles show who Jesus is (see John 20:30-31). Because He is God, Jesus did not have to be physically at Capernaum to heal the sick boy. He has power not only over sickness, but over distance!

In New Testament times (and somewhat previously), an important road connected the coastal city of Ptolemais with Cana, which then passed through Sde Amudim (Khirbet Umm el-Amud), then on to Magdala and f to Capernaum. It is likely that the royal official of our text would have traveled this route, passing through the area pictured here.

Sde Amudim in lower Galilee looking toward Capernaum. Photo by Leon Mauldin.

Sde Amudim in lower Galilee looking east toward Capernaum. Photo by Leon Mauldin.

 

Here at this site are the remains of a synagogue (dates to AD 3rd century).

Synagogue at Sde Amudim. Photo by Leon Mauldin.

Synagogue at Sde Amudim. Photo by Leon Mauldin.

Interestingly, this location serves as a watershed.  In this photo we look north. The Bet Netofa Valley drains to the west (to your left); the drainage to your right is east going down to the Sea of Galilee at Magdala.

Watershed at Sde Amudim. Photo by Leon Mauldin.

Watershed at Sde Amudim. Photo by Leon Mauldin.

Click images for larger view.