Jaffa Gate

July 21, 2011

The Jaffa Gate is located on the western side of Jerusalem, thusly named because of its leading out to Joppa to the west.

Jaffa Gate, located on Jerusalem's Western Wall. Photo by Leon Mauldin.

The Jaffa Gate is located on your left in this photo. Crystallinks.com states

This gate is the principal entrance to the Old City. Its name in Arabic is Bab-el-Khalil, the gate of Hebron, as the main road to Hebron started here. It was also called Jaffa Gate because the road to the port city of Jaffa (Joppa) – the coast also started from it. This gate is the only one on the western side of the Old City. A low part of the city wall was torn down and the Crusader moat of the Citadel filled in 1898 for the visit of the German Kaiser Wilhelm II. This gate was also the famous scene of the English General Allenby’s entrance in 1917.

You can see some of our previous posts for a map showing Jerusalem’s gates to help with orientation.

Click on image for higher resolution.


Zion Gate in Jerusalem

July 12, 2011

We continue to explore some of the gates of Jerusalem. The present walls of the city were constructed by in AD 1537-1540. The walls were built upon previous foundations, at times utilizing portions of the older walls. Average height is 34-38 feet.

Zion Gate may be seen in our map below designated by number 7:

Old City Map. Wikimedia Commons.

Our photo below shows the Zion Gate:

Zion Gate. Located on SW wall of Jerusalem. Photo ©Leon Mauldin.

The gate serves as entrance to the Armenian as well as Jewish Quarters. Below and to the east of the walls at this point is situated the ancient city of David, Mt. Zion. The gate is also called David’s Gate.

The hundreds of pock-marks were made by bullets in the 1948 Jewish War of Independence.

Zion's Gate. Bullet marks left from Jewish War of Independence 1948. Photo ©Leon Mauldin.

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St. Stephen’s Gate/The Lion Gate

July 11, 2011

We continue to look at some of Jerusalem’s gates. Our two previous posts have featured the Golden Gate, and Herod’s Gate. On the eastern wall, just north of the Golden Gate, is St. Stephen’s Gate. It is so named because of the tradition that Stephen, the first martyr of the church (Acts 6-7), was stoned to death at this location just outside the city walls.

St. Stephen's Gate. Traditional location of Stephen's Martyrdom. Photo ©Leon Mauldin.

This gate is also called the Lion’s Gate because of the four lions, two on each side, that adorn the gate.

Closer view of lions adorning the gate. Photo ©Leon Mauldin.

This past March someone made the suggestion to take a group photo of the men in my tour group.

Men in March '11 Bibleland's Tour in front of gate. Photo ©Leon Mauldin.

Click on images for higher resolution.

 


Herod’s Gate/Flower Gate

July 8, 2011

Yesterday our post showed Jerusalem’s Golden Gate, located on the eastern wall of the city. I recently came across a helpful sketch which shows the present walls and gates of Jerusalem.

Old City Map from Wikimedia Commons. Shows Jerusalem's Walls and Gates.

Herod’s Gate is located on the north side of the city (see #3 above).

Herod's Gate in Jerusalem. Located on north wall. Photo ©Leon Mauldin.

The designation “Herod’s Gate” is based on the erroneous notion that just inside the walls was the palace of Herod Antipas. That view has no historical basis.

The gate is also called “Flowers Gate.” You can see the floral design at top center.

Floral Design on Herod's Gate.. Photo ©Leon Mauldin.

This gate leads into the Muslim Quarter of the Old City from the northern city walls.

Herod’s gate was built in 1539, and has recently been renovated. Hebrew term is Sha’ar HaPerachim. The Mazor Guide states:

Sha’ar HaPerachim is situated east of the Damascus gate and adjoins the Moslem Quarter of the old city. Archeological excavations show that the wall between the Damascus Gate and Herod’s Gate has irregular channels reflecting that sections of the walls were built on top of structures dating back to the time when emperor Hadrian built Aela Capitolina on the site of Jerusalem.

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The Biblical Winepress

June 28, 2011

One of our readers asked about either artwork or archaeological dig of a winepress in order to help visualize the situation described in the account of Gideon: “The LORD’s angelic messenger came and sat down under the oak tree in Ophrah owned by Joash the Abiezrite. He arrived while Joash’s son Gideon was threshing wheat in a winepress so he could hide it from the Midianites” (Judges 6:11, NET).

At Neot Kedumim there is a good example of a biblical winepress.

A Winepress at Neot Kedumim. Photo ©Leon Mauldin.

Neot Kedumim, the Biblical Landscape Reserve in Israel, is located halfway between Jerusalem and Tel Aviv. This unique recreation of the physical setting of the Bible in all its depth and detail allows visitors to see life as it was lived by our ancestors 3,000 years ago. More than a “garden” showing various plants, Neot Kedumim embodies the panorama and power of the landscapes which shaped the values of the Bible and provided the rich vocabulary for expressing those values. (http://www.neot-kedumim.org.il/)

There is also a winepress at Tel Qasile, which dates back to Roman times. Here is a diagram:

Diagram for winepress at Tel Qasile. Photo ©Leon Mauldin.

Here is a photo of the winepress:

Winepress at Tel Qasile. Dates back to Roman times. Photo ©Leon Mauldin.

Though this would be much later than the period of the Judges it is still helpful for illustration purposes.

Click on images for larger view.


David’s Mighty Men

June 14, 2011

It would seem that much of the material in 2 Sam. 23:8ff. is “appendix” kind of information, supplemental to the narrative that has preceded it. v. 13 reads, “Then three of the thirty chief men went down at harvest time and came to David at the cave of Adullam. And the troop of Philistines encamped in the Valley of Rephaim.” It would seem that this incident occurred early in David’s reign, and is to be identified with one of the two campaigns of Israel vs the Philistines recorded in 2 Sam. 5:17-25.

Looking out through entrance of a cave in Adulum Grove National Park. Photo ©Leon Mauldin.

At this time referenced in 2 Sam. 23, a garrison of Philistines was in Bethlehem (v.14). “And David said longingly, ‘Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!'” (v.15, ESV).

Bob Waldron writes, “David made an offhand remark how he would love a drink of water from the well of Bethlehem by the gate. He did not dream that anyone would take his wish as a command and go get water for him.”

But go they did. “So the three elite warriors broke through the Philistine forces and drew some water from the cistern in Bethlehem near the gate. They carried it back to David, but he refused to drink it. He poured it out as a drink offering to the LORD” (v.16, NET).

The word rendered “broke” is baqa, which means to cleave, divide; to break or lay open. Waldron writes,

They fought their way, killing every Philistine who tried to stop them, until they got to the well. Drawing the water, they fought their way out, and made their way back to David and gave him the drink of water he longed for. We admire the love of these three men for David, and their devotion to him that made his wish their command.

The 2 Sam. texts shows that David was so moved by the devotion of these men that “he would not drink it, but poured it out to the Lord” (v.16). Again, Waldron observes,

David felt that is would be sacrilege before the Lord to drink water purchased at the risk of his men’s lives. He felt that it was essentially the blood of his men since they had hazarded their lives to get him the water. The only thing he could do with the water that would be worthy of the price paid for it was to give it to the Lord, so he poured it out as a solemn drink offering to God.

Lesson: All these men cared about was David. It was enough to know what he wanted, and they were willing to die to make it happen. Is Jesus worthy of any less love and loyalty?

Our photo above looks out through the entrance of a cave at Adulum Grove National Park. Click on image for larger view. Quotes from my friend Bob Waldron are from his commentary on 1-2 Samuel in the Truth Commentary series.


Columbarium Caves

June 13, 2011

In the biblical lowlands of Judea, the Shephelah, there are numbers caves. Some of these were used for raising doves. The Midras ruins, where our photo below was taken, are located in the Adulum Grove Nature Reserve.

Columbarium at Midras Ruins, Adulum Grove National Park in Southern Israel. Photo ©Leon Mauldin.

On site there is a sign with the following info:

Columbarium means dovecote in Greek. Hundreds of caves of this type were found in the Judean lowlands, usually in the vicinity of ancient settlements. Dozens of small niches of various sizes, ranging in depth from 15 to 25 cm, were carved into the wall of the columbarium. Scholars believe that doves were raised in these niches for food, and to use their dung as fertilizer. The doves may also have been used for ritual purposes. The raising of doves was apparently a significant part of the economy of the Judean lowlands during the Hellenistic and Roman periods.

This area would be the general context for 2 Sam. 23, an event during the life of David: “And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim”(v.13).


The Jordan River

May 26, 2011

In his book, J.W. McGarvey Sermons, McGarvey states,

The river Jordan is the most famous river on the earth.  It does not owe its fame, like our own Mississippi, to its great length, or to the rich commerce that flows upon its bosom … It does not owe its fame, like the Nile, to the fact that its overflow every year makes fertile a land which would otherwise be a desert…Neither does it owe its fame, like the Tiber or the Seine or the Thames, to the fact that some great city like Rome or Paris or London has stood on its banks … To what, then, does this most famous of all the rivers of the face of the globe owe its fame? To three considerations: first, to its peculiar physical characteristics; second, to the historic events that are connected with it; and third, to an association of thought connected with it in the minds of believers (pp. 297-298).

I think we would concur that it is especially number reason number two that makes the Jordan famous–the historical, biblical events which occurred there. Jesus was baptized there (Mt. 3:13-17)!  John baptized with his baptism of repentance there (Mt. 3:5,6) in keeping with the counsel of God (Lk. 7:29-30).  Naaman was cleansed from his leprosy by the God of Israel there (2 Kings 5).  Israel crossed this river on dry land at flood stage to receive the promised land of Canaan (Josh. 3:17).

Jordan River, most famous river in the world. Photo by Leon Mauldin.

Today’s traveler to Israel is limited to very few sites from which to view the Jordan.  Most of its flow is on the Palestinian side of the border. Our photo above was taken March, 2011.

Two nights remain of our Gospel Meeting in Chipley, FL. Yesterday I took a photo of the local preacher and his family after we had enjoyed a bite of lunch, Mexican style.

Wes & family, local preacher at Chipley, FL.

My wife & I enjoyed taking a few minutes to view the historic district of Chipley.

House in the historic district of Chipley, FL. Photo by Leon Mauldin.


Megiddo, Another Key Site Not Taken During the Conquest

May 24, 2011

A text we have referenced in the past few posts is Joshua 17:11-12, in a context giving the borders of some of the tribes, especially Manasseh:

In Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, the third is Napheth.

But the sons of Manasseh could not take possession of these cities, because the Canaanites persisted in living in that land (NASB).

We are not at all wanting to downplay the significance of the Conquest led by Joshua, as God fulfilled His promise to give Israel possession of the land of Canaan. Our purpose in recent posts has been to highlight the significance of those sites NOT captured or retained, so that the discerning reader does not merely read over such text without realizing their import.

Note that among the cities not taken was Megiddo.

Megiddo, Strategic Site Not Taken During Conquest. Photo by Leon Mauldin.

Recent posts on Megiddo have appeared on our blog here and here and here as well as here.

In an article entitled The Case of Megiddo: Understanding the Importance of Geography in Biblical Study, Colonel David Hanson wrote:

Since earliest times, people with mutual commercial or agricultural interests have searched for naturally occurring defensive locations where they could safely pursue their enterprises. Towns were constructed to protect the inhabitants from unfriendly neighbors and marauding armies. Considerations which prompted the early settlers to select town sites have not changed over the centuries and many of the most favorable locations grew to great size. Megiddo is one such place and it attests that “What has been will be again, what has been done will be done again; there is nothing new under the sun.” [Eccl 1:9 (NIV)…

What made Megiddo so important that it has been the focus of military activities for millennia? Yohanan Aharoni provides a framework for investigating this question. In his comprehensive historical geography of the Holy Land, he lists four reasons early settlers chose a particular piece of terrain.

They are:
•       Thoroughfares: Important towns flourished along the main lines of travel and their principal intersections.
•       Strategic locations: Hills or other geographic features which would provide protection to the settlers and could be fortified.
•       Water sources: Accessibility of, or to, a water supply.
•       Agricultural lands: Economies from earliest times have been based upon agriculture; thus, the nearness of fertile fields has been important (Bible and Spade, Vol. 4. No. 3, P. 89).

In his article Hanson goes on to show how Megiddo meets each of the above requirements.

Megiddo later came to be under the control of Israel. Solomon made it one of his fortified cities (1 Kings 9:15-19).

Nelson’s New Illustrated Bible Dictionary says, “Megiddo was one of the most strategic cities in Palestine. All major traffic through northern Palestine traveled past Megiddo, making it a strategic military strong-hold.”

Click on image for larger view.


Cities Not Taken in the Conquest, cont’d., Dor

May 23, 2011

Joshua is the biblical book of the conquest of Canaan, and the fulfilling of the land promise given to Abraham (Gen. 12:7). But Israel failed to follow through as they were commanded, thus leaving the seeds of idolatry in their midst, but also leaving themselves politically and economically thwarted. As we have noted in the last couple of posts, it turns out that those cities mentioned as not being taken or retained were in many, if not most, cases strategic sites, needed for defense or commerce.

Joshua 17:11-12 mentions Dor in this connection (see also Judges 1:27).

Dor, important harbor not taken during the Conquest. Photo by Leon Mauldin.

In an interesting article in Bible and Spade, author Hela Crown-Tamir writes,

Thirteen miles north of Caesarea. and almost equadistant from Haifa, Dor was a flourishing port and international commercial center throughout the Biblical period. The excavators note four distinct civilizations at Dor: the Canaanites, the Sikil Tribe of Sea Peoples, the Phoenicians, and the Hellenistic-Roman culture. With artifacts from Old Testament Egypt to Napoleon’s cannons found here and displayed at the Dor Museum, the site was inhabited throughout the Biblical period. This coastal city is a perfect illustration of treasures hidden in the sand.

Canaanites first settled Dor during the Middle Bronze Age (2000 BC). While the city was part of Manasseh’s tribal inheritance, the Sikils of the Sea Peoples settled here during the Iron Age (1150–1050 BC). They were followed by the Phoenicians, descendants of the Canaanites, from the 11th century BC on. They inhabited Dor during the Israelite, Assyrian. Babylonian. Persian, and much of the Hellenistic periods.

Finds from the late Bronze Age (1500–1200 BC) at Dor indicate it was exceedingly rich with far-flung international connections. Throughout most of the Old Testament, Dor was one of the important harbor towns along the country’s Mediterranean coastline.

It was from the west, by sea. that the Sikils came to Dor. Possibly coming from as far away as the island of Sicily, this tribe of Sea Peoples made the port city of Dor their home. During the Phoenician occupation, masters of the eastern Mediterranean, the port city rivaled the four major Phoenician cities in size and importance. The excavators are correct in calling Dor “Ruler of the Seas.” ( 2001, Vol. 14, No. 1, P. 12).

Note the portions in the above text with bold print (emp. mine): Reference to the Bronze Age of 1500-1200 BC fits the time period referenced in Joshua, with the conquest occurring about 1406 BC.  Note that Dor is described as having “far-flung international” connections. Also, the “Ruler of the Seas.” Again it would seem that an understand of these facts regarding Dor would be helpful in appreciating the significance of those verses which inform us that Israel did not possess this very important location.

That would change by the time of Solomon. King Solomon divided the land into twelve districts with twelve governors “who provided food for the king and his household: each one made provision for one month of the year” (1 Kings 4:7). v. 11 goes on to list “Ben-Abinadab, in all the regions of Dor; he had Taphath the daughter of Solomon as wife. Thus Dor became the capital of one of Solomon’s administrative districts.

By the way, I am currently in Chipley, FL., conducting a 6-day Gospel Meeting. Wesley Webb is the local preacher here. It always great to see old friends. Waltina Shoraga is our host this week. She was living in Waycross, Ga., and I was preaching in Blackshear when I first met her, in 1973.