Aqueduct at Beit Hananya

September 25, 2015

In perusing some homeschooling curriculum on the Roman Empire there was a heading entitled “Amazing Architects.”

The Romans were among the best builders in history. They built things that served practical purposes, such as canals, bridges, sewers, harbors, and roads. But it was perhaps in constructing aqueducts that their engineering skills were most impressive.

Aqueducts were developed by the Romans. They are channels for carrying water that were mostly dug into the earth, following the contours of hills. Where this was not possible, the Romans build arches made of concrete and stone. It took great skill to build an aqueduct. The water channels had to slop at exactly the right angle all the way along its length to give a steady flow of water. (Peter Chrisp, Ancient Rome, p.46).

Many sections of the ancient Roman aqueducts still survive in various parts of the former Roman Empire. The aqueduct that emptied into Caesarea on Israel’s coast is a prime example. Caesarea was the capital of Judea during the ministry of Jesus. See our post here.

In Sept. 2011, Ferrell Jenkins & I made a personal study trip to Israel that included a stop at Beit Hananya, in the biblical “Plain of Sharon,” where a portion of the aqueduct can still be seen. This is north of Caesarea by a few miles. (Fresh water was channeled to Caesarea  from a distance of 8.5 miles).

Roman Aqueduct at Beit Hananya, north of Caesarea. Photo by Leon Mauldin.

Roman Aqueduct at Beit Hananya, north of Caesarea. Photo by Leon Mauldin.

Beit Hananya Aqueduct as seen from top. Photo by Leon Mauldin.

Beit Hananya Aqueduct as seen from top. Photo by Leon Mauldin.

The water was channeled to course down the top of the aqueduct.

Click photos for larger view.


Setting of King Saul’s Final Battle

June 25, 2015

1 Sam. 28:4: “So the Philistines gathered together and came and camped in Shunem; and Saul gathered all Israel together and they camped in Gilboa.”

The horizontal cluster of white buildings in the upper center of photo mark the spot of ancient Shunem, the site of the Philistine encampment referenced in our text.

Shunem, note white buildings upper center. Photo by Leon Mauldin.

Shunem, note white buildings upper center. Photo by Leon Mauldin.

Saul and the forces of Israel were encamped at Gilboa. This view of Gilboa is from Beth Shan.

Gilboa as seen from Beth Shan. Photo by Leon Mauldin.

Gilboa as seen from Beth Shan. Photo by Leon Mauldin.

As the 1 Samuel narrative continues, the next chapter states, ” Now the Philistines gathered together all their armies to Aphek, while the Israelites were camping by the spring which is in Jezreel” (29:1) We have previously posted photos/articles on Aphek here and here, where the Philistines at this time gathered all their armies. At Jezreel one can see the spring mentioned here in 1 Sam. 29:1.

Jezreel Spring. Note greenery at center.  Tel Jezreel is in foreground. Photo by Leon Mauldin.

Jezreel Spring. Note greenery at center. Tel Jezreel is in foreground. Photo by Leon Mauldin.

Saul and his three sons (including David’s best friend Jonathan) died at Mt. Gilboa, a great victory for the Philistines. It was a sad day for Israel:

8 It came about on the next day when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa. 9 They cut off his head and stripped off his weapons, and sent them throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. 10 They put his weapons in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. (1 Sam. 31:8-10).

We are told that also the bodies of Saul’s sons were nailed to the walls of Beth Shan (1 Sam. 31:12).

Beth Shan, where the Philistines nailed the bodies of Saul & sons. Photo by Leon Mauldin.

Beth Shan, where the Philistines nailed the bodies of Saul & sons. Photo by Leon Mauldin.

These photos may be used along with maps to show where the events of 1 Sam. 28-31 transpired. Click on images for larger view.


The Brook Besor

June 9, 2015

1 Samuel 18-31 details an extensive period of David’s life when his major concern was escaping King Saul’s efforts to kill him. At one point David left Israel’s territory to live in Philistia, where he and his men were given the city of Ziklag. While David was away, Amalekites invaded the South including Ziklag (1 Sam. 30:1). They burned the city, and took the women and children as captives. Upon returning and learning what had transpired, David and his men pursued. The text states:

So David went, he and the six hundred men who were with him, and came to the Brook Besor, where those stayed who were left behind. 10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so weary that they could not cross the Brook Besor (1 Sam. 30:9-10).

Brook Besor. Map by BibleAtlas.org.

Brook Besor. Map by BibleAtlas.org.

The Brook Besor, mentioned in the text, has been identified as Wâdī Ghazzleh, and empties into the Mediterranean south of Gaza.

Bridge crossing the Besor. Photo by Leon Mauldin.

Bridge crossing the Besor. Photo by Leon Mauldin.

The brook is mostly filled with reeds.

Brook Besor. View from bridge. Photo by Leon Mauldin.

Brook Besor. View from bridge. Photo by Leon Mauldin.

Here is a view from the tel at Besor. The green vegetation in a desert area is always an indication of water.

Besor. View from tel. Photo by Leon Mauldin.

Besor. View from tel. Photo by Leon Mauldin.

The text goes on to state that David and the 400 men who were able to pursue were successful in their recovery of persons and possessions (1 Sam. 30:11-20). Upon returning to the Brook Besor, here’s what happened:

Now David came to the two hundred men who had been so weary that they could not follow David, whom they also had made to stay at the Brook Besor. So they went out to meet David and to meet the people who were with him. And when David came near the people, he greeted them. 22 Then all the wicked and worthless men of those who went with David answered and said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except for every man’s wife and children, that they may lead them away and depart.” 23 But David said, “My brethren, you shall not do so with what the LORD has given us, who has preserved us and delivered into our hand the troop that came against us. 24 “For who will heed you in this matter? But as his part is who goes down to the battle, so shall his part be who stays by the supplies; they shall share alike.” 25 So it was, from that day forward; he made it a statute and an ordinance for Israel to this day (1 Sam. 30:21-25).

It is exciting as well as educational to see such landmarks as the Brook Besor that are mentioned in the biblical text.

Click images for larger view.


Michmash, Site of Battle Israel vs Philistines

March 11, 2015

In the days of King Saul there was war between Israel and the Philistines. Whereas the Philistines’ territory was on the SW coast of Israel, at the time referenced in 1 Samuel 13-14 they were well advanced into Israel’s central territory and beyond. “Now a Philistine garrison took control of the pass at Michmash” (1 Sam. 13:23).

Philistines at Michmash. Map BibleAtlas.org.

Philistines at Michmash. Map BibleAtlas.org.

You have a great view of the territory from this high vantage point.

At Michmash. Leon Mauldin, left, Randy Parrish, center, Elie Ben Meir at right. Photo by Jenny Reed.

At Michmash. Leon Mauldin, left, Randy Parrish, center, Elie Ben Meir at right. Photo by Jenny Reed.

Saul’s son Jonathan and his armor-bearer took the initiative as they scaled up the steep bank and engaged the Philistines. They killed 20 men within a half-acre. Then the Philistines fled, pursued by Saul’s army.

This photo shows the area where the battle began. The modern town of Michmash may be seen the background.

Michmash, area of battle between Israel and Philistia. Photo by Leon Mauldin.

Michmash, area of battle between Israel and Philistia. Photo by Leon Mauldin.

See my previous post on Michmash here.

Dr. Carl Rasmussen has a very helpful post on these events at Michmash here.

Click images for larger view.


Aphek, Setting of 1 Samuel 4

December 31, 2014

1 Sam. 4:1 mentions a Philistine encampment at Aphek, when the Philistines drew up in battle array to meet Israel. Apparently the site of the battle itself was between Ebenezer and Aphek. Israel was defeated soundly in two back-to-back battles there. Our photo shows Aphek at bottom and left; view is from the south. As you look to the north you are seeing the Sharon plain. The modern highway at this point is following the route of the ancient Via Maris.

Aphek at lower left. View from south. Photo by Leon Mauldin.

Aphek at lower left. View from south. Photo by Leon Mauldin.

I earlier posted on Aphek here. Aphek became Antipatris by NT times (Acts 23:31). See also Ferrell Jenkins’ post here.

In Todd Bolen’s Pictorial Library of Bible Lands (#2, Samaria and the Center), Todd summarizes the History of the excavations at Aphek in his PowerPoint notes on “Sharon Plain” (slide 15): (BTW, I highly recommend this set!)

Aphek: History of the Excavation

1.In 1923, Albright’s survey confirmed identification of the site as Aphek.

2.From 1935 to 1936, J. Ory, an employee of the British Department of Antiquities, dug two test pits in two areas on the north side of the site, in connection with the British pumping station.

3.The Palestine Department of Antiquities excavated in 1946.

4.In 1961, A. Eitan excavated for the Israel Department of Antiquities.

5.From 1972 to 1985, a major excavation was carried out by Moshe Kochavi of Tel Aviv University.

Aphek has a fascinating history. The Archaeological Encyclopedia of the Holy Land (3rd ed.) has this info on Aphek/Antipatris:

An important station on the ancient Via Maris, mentioned in the list of Pharaoh Tuthmosis III. The King of Aphek was one of the 31 rulers of Canaan vanquished by Joshua (Josh. 12:18). The Philistines gathered their armies there to go into battle against Israel (1 Sam. 4:1; 29:1). Scholars believe that in both cases Aphek in the Sharon is referred to. In a later period the place is mentioned in one of the inscriptions of Esarhaddon, and also in a letter written in Aramaic that was sent to Pharaoh before the Babylonian conquest of Palestine.

Early in the Hellenistic period a fort on the border between the districts of Samaria and the Sharon was built at this place, then known as Pegai. John Hyrcanus I conquered it in about 132 BC. At that period it was also known as Arethusa, both names implying that it was built near rich sources of water, as indeed it was. After the conquest by Pompey in 63 BC the town of Arethusa was rebuilt. When Herod the Great ascended to the throne he built a new city at Arethusa, renaming it Antipatris, after his father Antipater. This new city became the center of a district with many prosperous villages. In the later Roman period it was named Antipatris Antoniniana, probably after Elagabalus. The Mishna mentions it under the name of Mei Piga, the Waters of Piga.

Aphek-Antipatris is identified with Tell Ras el-Ain, which is rich in springs and vegetation. The sizeable mound is now occupied by a large Turkish citadel, built on the remains of a Crusader castle. Trial digs unearthed remains from the Bronze Age to the Roman period, including a large Roman mausoleum.

Extensive excavations were carried out on the site in the years 1974–84 by M. Kochavi on behalf of Tel Aviv University and American archaeological institutions. The earliest remains on the site are those of a city wall of the Early Bronze Age found in the northern part of the mound. On the acropolis on the western part of the mound were discovered a series of palaces. The earliest of these palaces belongs to the Middle Bronze Age IIA. Its walls are 4 feet thick, and are still standing to a height of 5 feet. The palace consists of a central hall with a roof supported by two columns. Numerous rooms are grouped around this spacious hall. It was destroyed by a fierce fire in the middle of the 16th century BC. Two city walls also belong to this period. Above this palace another, larger palace was built in the Late Bronze Age. This spacious building contained numerous rooms; a staircase tower gave access to the rooms on the upper story, where the princes of Aphek lived. North of the palace was a spacious court, and another service building east of it. Wine presses discovered nearby and numerous grape pips uncovered in the ruins of the palace attest to the existence of a wine industry. In the ruins of the palace were discovered Egyptian, Hittite and Accadian documents, among them a cuneiform bilingual, Sumerian-Accadian dictionary, and a fragment of a trilingual Sumerian-Accadian-Canaanite dictionary. This is the only known multilingual dictionary which includes the Canaanite language. Most of these documents date from the 14th–13th centuries BC. The acropolis was destroyed at the end of the 13th century BC. Scanty occupation remains are found from the end of the Late Bronze Age. A small faience plaque discovered in the Early Iron Age level bears the names of Pharaoh Rameses II written in ink and a dedication to the goddess Isis, indicating the possible existence of a temple dedicated to this goddess. In the 12th century BC Aphek was occupied by the Philistines. The new city consisted of various quarters each built according to a different plan and different standard of construction, and each apparently inhabited by a different class of citizens. The houses were almost square and consisted of a large front hall with smaller rooms in the rear. The poorer houses were oblong structures, set closely together, and built with thin walls. In this quarter were discovered fishing-net weights, copper fishing hooks and tortoise shells. Numerous storage bins from the 10th century BC, the Israelite period, testify to the conquest of the site by David. Two levels containing dwellings were found from the time of the United Kingdom. Above the ruins of the Middle Bronze Age II palace were discovered two Israelite houses of the four-room type, from the 10th and 8th centuries BC.

In the higher levels of the mound Ptolemaic, Seleucid, Hasmonean and Herodian levels were encountered. In the Herodian period the city was laid out along a new plan. At the junction of the main streets was the forum; it was rebuilt in the Late Roman period. One of the streets leading to the forum was lined with shops. In the time of Herod Agrippa I the street was repaved and workshops were built along it. The city declined after the fall of the Second Temple and was not rebuilt before the 2nd century AD. From the Roman period large sections of the cardo, the main street, were discovered. A theater stood at the southern end of the street. From this period a market and a quarter for the wealthier citizens were also found. In AD 363 the entire city was destroyed in an earthquake.

Click image for larger view. Happy New Year!


Ekron, a City of the Philistine Pentapolis

December 30, 2014

I love to study 1 Samuel, though there is much sadness in it. For example, in the days of the Judges when the Philistines defeated Israel at Aphek, God allowed the Philistines to take the Ark of the Covenant (1 Sam. 4:11). Contextually, God permitted this because of Israel’s apostasy.

Meanwhile the Philistines triumphantly took the Ark to the house of their god Dagon at Ashdod. The god was providentially broken, and the residents of Ashdod became sick, so they moved it to Gath, with the same results there; tumors broke out on them (1 Sam. 5:1-9). Next it was moved to Ekron: “So they sent the ark of God to Ekron. And as the ark of God came to Ekron the Ekronites cried out, saying, ‘They have brought the ark of the God of Israel around to us, to kill us and our people'” (v.10).

The next chapter (1 Sam. 6) narrates how the Philistines had kept the Ark to their full satisfaction (!), and thus returned it to Israel’s territory.

I had the opportunity (along with Ferrell Jenkins) to make a personal study trip to Israel in 2009 that included Ekron, Tel Miqne.

Ekron info sign at site. Photo by Leon Mauldin.

Ekron info sign at site. Photo by Leon Mauldin.

Though originally in Israel’s territory at the time of the Conquest led by Joshua (Josh. 15:11, 45-56), Ekron was later in the hands of the Philistines by the time of the Judges. Ekron was one of five cities of the Philistine Pentapolis: Ashdod, Gaza, Ashkelon, Gath and Ekron (1 Sam. 6:16).

Map here shows location of Ekron:

Ekron. Map by BibleAtlas.Org.

Ekron. Map by BibleAtlas.Org.

Ekron is a large tel, composed of about 50 acres. It was known for its olive oil industry.

Remnants of olive presses at Ekron. Photo by Leon Mauldin.

Remnants of olive oil industry at Ekron. Photo by Leon Mauldin.

Holman Illustrated Bible Dictionary has this information on Ekron:

Northernmost of the five major Philistine cities known as the Pentapolis. The site of ancient Ekron has been much debated but now is generally agreed to be modern Tell Miqne, about 14 miles inland from the Mediterranean Sea and 10 miles from Ashdod. The site is one of the largest in Palestine, covering some 50 acres. Ekron lies on the road leading from Ashdod into the Judean hill country and up to Jerusalem through the Sorek Valley.

Ekron was assigned to both Judah (Josh. 15:11, 45–46) and Dan (Josh. 19:43) in the tribal allotments. It probably lay on the border between the tribes. Judges 1:18 reports that Judah captured Ekron along with other parts of the Philistine coast, but Ekron was certainly in Philistine hands at the time the ark was captured (1 Sam. 5:10). It was also the place to which the Philistines retreated after David slew Goliath (1 Sam. 17:52). Ahaziah, the son of King Ahab of Israel, called on the god of Ekron, Baal-zebub, when he was sick (2 Kings 1:2–16).

Excavations at Tell Miqne have discovered much pottery that is typically Philistine. From the last period before Tell Miqne was destroyed by the Babylonians, the excavators found an important industrial complex near the city gate. A hoard of iron agricultural tools was found. Hundreds of whole pottery vessels were present. Perhaps most importantly, a well-preserved olive press was discovered. This press is the largest and best preserved known in Israel. A horned altar was also found during the excavations. (pp. 469–470).

Click on images for larger view. Happy New Year!


2014 in review

December 30, 2014

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 49,000 times in 2014. If it were a concert at Sydney Opera House, it would take about 18 sold-out performances for that many people to see it.

Click here to see the complete report.


Valley of Sorek, Delilah’s Home

December 6, 2014

Judges 16:4 tells us about Samson’s attraction to the Philistine Delilah, the woman who would bring about his downfall: “After this it came about that he loved a woman in the valley of Sorek, whose name was Delilah.”

You can see the valley of Sorek at distant center  in our aerial photo here:

Valley of Sorek. Photo by Leon Mauldin.

Valley of Sorek. Photo by Leon Mauldin.

The Eerdmans Bible Dictionary has this brief info:

Sorek, Valley of [sôrˊĕk] (Heb. naḥal śōrēq “valley of a choice grape vine”). A valley to be identified with Wâdī eṣ-Ṣarâr, which runs in a northwesterly direction from the vicinity of Beth-shemesh (ca. 20 km. [13 mi.] west-southwest of Jerusalem) to the Mediterranean, meeting the sea about halfway between Ashdod and Tel Aviv. Delilah’s home was in the valley of Sorek, then under Philistine control (Judg. 16:4). (p. 964)


Mount Tabor

December 5, 2014

In the days when the judges ruled we read of Deborah, the only woman judge, whom God used to deliver Israel from the Canaanites headquartered at Hazor. Barak led Israel’s army. The ensuing battle took place in the vicinity of Mt. Tabor. The biblical text reads:

She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment. Now she sent and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the LORD, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men from the sons of Naphtali and from the sons of Zebulun'” (Judges 4:5-6).

Mt. Tabor in Israel. Photo by Leon Mauldin.

Mt. Tabor in Israel. Photo by Leon Mauldin.

Holman Illustrated Bible Dictionary has this info re: Mt. Tabor:

Mountain in the valley of Jezreel. About six miles east of Nazareth, it has played an important role in Israel’s history since the period of the conquest. It served as a boundary point for the tribes of Naphtali, Issachar, and Zebulun (Josh. 19:12, 22), where the tribes worshiped early (Deut. 33:18–19). Barak gathered an army at Tabor to defend against Sisera (Judg. 4:6). Apparently, it was the site of false worship (Hos. 5:1). Tradition holds that Tabor was the site of Jesus’ transfiguration (Mark 9:2), although no evidence exists to validate the claim.

Note the last statement in the above quotation, that no evidence exists that Mt. Tabor was the site of the transfiguration. Contextually the location of Mt. Hermon is to be preferred (Matt. 17:1), as it is situated in the vicinity of Caesarea Philippi where Jesus and the disciples were in Mt. 16.


Asclepian Adjacent to Pool of Bethesda

November 20, 2014

The god Asclepius, the healing god, was widely worshiped in biblical times, especially in Grecian and Roman periods. The Asclepian at Pergamum in Asia Minor was world famous. We’ve previously posted, click here and here on that one.

It may surprise you to know that there was a healing center devoted to this god in Jerusalem, just 100+ yards north of the Herodian temple adjacent to the pool of Bethesda.

Temple to the healing god  Asclepius at Pool of Bethesda. Photo by Leon Mauldin.

Temple to the healing god Asclepius at Pool of Bethesda. Photo by Leon Mauldin.

This temple dates back to Roman times, but after the ministry of Jesus.

We’ve posted on Bethesda here and here.

Asclepius is also associated with the Egyptian god Serapis (see here and here), Serapis having become one of the most popular deities in the Roman Empire. The yellow placard in photo the above photo in Jerusalem names both identifies this site as “Temple de Serapis” as well as “Asclepian Temple.”

Serapis, Egyptian god of healing, assimilated by Romans. Photo by Leon Mauldin. Metro Museum NY.

Serapis, Egyptian god of healing, assimilated by Romans. Photo by Leon Mauldin. Metro Museum NY.

Paul would write the Corinthians, “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him” (1 Cor. 8:5-6).

Click images for larger view.