More on Corinth

December 18, 2010

Our last post featured a photo of the Erastus inscription. We referenced the biblical text of Romans 16:23.  Additionally, Erastus is mentioned in two other passages.  In Acts 19:22 we read, “And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while” (ESV).  Lastly in, 2 Tim. 4:20, Paul observes, “Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus” (ESV).

Here is a closer view of the inscription:

Closeup of Erastus Inscription at Corinth. Photo by Leon Mauldin.

The narrowest point of the isthmus of Corinth is only 4 miles wide.  A canal was engineered and completed between 1882 and 1893.  Nero (A.D. 67) had the idea of building a canal at that exact route utilized by the modern engineers.  He planned to use 6,000 Jewish prisoners as his work force, but the idea was abandoned.

Canal at Corinth. Photo by Leon Mauldin.

The canal separates the Peloponnesian peninsula from the Greek mainland.  It connects the Gulf of Corinth with the Aegean Sea.

Click on images for higher resolution.  More to come on Corinth.


The Erastus Inscription

December 14, 2010

Paul wrote the New Testament letter of Romans from Corinth, 3rd Missionary Journey.  In Romans 16:23 we read, “Gaius, my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother.”

In 1929 an inscription was discovered at Corinth naming an Erastus as the one who paid for the paving of the street.  The inscription reads “ERASTVS. PRO. AED. S. P. STRAVIT” which is translated, “Erastus in return for his aedilelship laid [the pavement] at his own expense.” It would seem that the Erastus of the inscription is the same as the one mentioned in the biblical text.

Leon Mauldin at the Erastus Inscription. Photo by Johnny Felker.

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Herodium, another view

December 9, 2010

Our previous post showed an aerial view of Herod’s fortress, the Herodium.  Today’s photo offers a view from ground level.

Herodium. Photo by Leon Mauldin.

The Herodium can easily be seen from nearby Bethlehem.

Herod is known for his atrocity of killing the baby boys in Bethlehem from age two and under.  That is consistent with what is known of him from secular history.

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The Herodium

December 7, 2010

The Herodium was a fortress built by Herod the Great.  It is located about eight miles south of Jerusalem and about 3 miles southeast of Bethlehem.

Here Herod was buried, but his tomb was not discovered until May 2007, by Ehud Netzer, who recently died at the site as a result of a fall.

 

Aerial of Herodium. Photo by Leon Mauldin

 

The small blue rectangle is the site of recent excavations.  Just below that you can see the theater.

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Lachish, cont’d.

December 3, 2010

Our previous post shows an aerial shot of Lachish.  Today’s post will get us back on ground level.

I mentioned in that previous post that you can see the siege mound laid by the Assyrians in 701 BC.  Our photo below shows the mound.

 

Siege Mound at Lachish. Sennacherib was the Assyrian King. Photo by Leon Mauldin

 

As you ascend the western side of the city, you can see a portion of the ancient wall, as well as the entrance to the city gate.

 

Western Wall of Lachish. Photo by Leon Mauldin

 

Finally, here is a sunset view from inside the city gate of Lachish.

 

City Gate at Lachish at Sunset. Photo by Leon Mauldin.

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Lachish

November 30, 2010

The city of Lachish (Tell ed-Duweir in Arabic) was located about 30 miles southwest of Jerusalem, nestled in the foothills, the Shephelah, of Judah.  The site covers about 18 acres. It was previously a principle Canaanite city and then after the conquest under Joshua, it was one of the most important Israelite cities.

Our photo gives an aerial view of biblical Lachish.

Aerial of Lachish, one of Judah's most important cities. Photo ©Leon Mauldin.

On the far right the siege mound built by the Assyrians under Sennacherib in 701 B.C. can still be seen. You can also see the ancient wall of the city and the gate complex.

Passages:

1. Rehoboam, Solomon’s son, rebuilt Lachish as a city for defense, a fortified city (2 Chron. 11:5-11).

2. Later, King Amaziah of Judah, following his apostasy from God (he began worshiping the gods of Edom), was killed while hiding in Lachish (2 Kgs. 14:19; 2 Chron. 25:27).

3. Sennacherib, king of Assyria, captured Lachish (2 Kgs.18:13-17; 2 Chron. 32:9).  He considered its capture to be of such significance that he depicted it in elaborate relief on the wall of his palace at Nineveh, as illustrated in our photo here below.  Note the Assyrian archers; others are scaling the wall by means of a ladder.

Lachish Relief. Metro Museum NY. Photo ©Leon Mauldin.

Additionally, Lachish is known for the “Lachish Letters,” twenty-one pottery sherds on which were written letters in clear Hebrew information regarding the attack on Lachish and Jerusalem by Babylon in 586 B.C. One of those letters says that the signal fires from Azekah could no longer be seen. Just prior to that, Jeremiah had observed that only Lachish and Azekah were left as fortified cities in Judah (Jer. 34:7).

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Jacob & Family at Shechem

November 26, 2010

After Jacob and his family had a happy meeting/reunion with his brother Esau,  Jacob journeyed to Succoth and built a house there (Gen. 33:17).  The time is not specified, but it must have been some years.  Then Jacob made his way to Shechem (v.18).

Shechem was the very location where Abram was when God promised him the land of Canaan (Gen. 12:6,7). It would turn out that Shechem was the site for many significant biblical events.

Shechem was the site for many impt biblical events. Photo ©Leon Mauldin.

Our photo shows the city of Shechem in the foreground.  In the distance you can see Mt. Gerizim, the mountain referenced by the woman of Samaria as she conversed with Jesus in John 4 (v.20).

Jacob bought a parcel of land at Shechem (Gen. 33:19); it was here to his sorrow that his daughter Dinah was violated (Gen. 34:2). Later when the family was residing to the south in Hebron, the sons of Jacob tended sheep at Shechem before moving their flocks on to Dothan where they sold Joseph into slavery (Gen. 37:12-28).

One of the more fascinating events at Shechem was the confirmation of the covenant during the Conquest of Canaan. Shechem is situated between Mt. Ebal and Mt. Gerizim.  Prior to the Conquest, Moses instructed the nation of Israel that when they crossed over the Jordan, they were to journey to this location.  Six tribes were to stand on Mt. Gerizim (for blessing), and the other six on Mt. Ebal (for cursing).  All of the words of the law, the blessings and the curses, were to be read.  All the people were to answer, “Amen.”  Immediately, after the conquest of Jericho and Ai (Josh.6-8), Joshua led the people north to these two mountains, where they obeyed God’s instructions (Deut. 27; Josh 8:30-35).  Think of it! At the very spot where childless Abram stood when God made the land promise, now were 701,730 men of war, plus women and children, there to stake their claim on the land!

Shechem would also be the gathering point for all of Israel for Joshua’s farewell address.  It was here that he challenged the people to fear the LORD and serve Him in sincerity and in truth, and to put away all the idols and false gods that were among them.  His own choice has been an encouragement to many down through the years: “but as for me and my house, we will serve the LORD” (Josh. 24:14,15). Their covenant with God was then renewed there at Shechem (Josh. 24:25). Later in that same chapter, notation is made that Joseph was buried in Shechem (Josh. 24:32).

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Jacob’s Sons

November 22, 2010

Some of our recent posts have dealt with Jacob’s twenty years stay in Haran, during which time eleven of his twelve sons were born.  Benjamin, the twelfth son, was born after their return to Canaan.

At the museum at Caesarea Maritima there is an open air display which honors “the five outstanding Statesmen whose brave and timely decisions led to the creation of the state of Israel.” These are Hertzl, Balfour, Truman, Weizmann, and Ben-Gurion. The exhibit also commemorates the twelve sons of Israel, displayed at the top of the semi-circular structure.

 

Commemoration of Statesmen at Caesarea Maritima. Photo ©Leon Mauldin.

After Jacob and his family left Laban at Mizpah, he made his way to Gilead.  It was there that the Messenger of the Lord told him, “Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men and have prevailed” (Gen. 32:28).  In our photo below, the plaque designating Israel is shown.

 

 

Israel. Photo ©Leon Mauldin.

 

Though Jacob had four wives, it was Rachel whom he had chosen, the one with whom he was truly in love. Rachel had two sons. Joseph was born in Haran.

 

Joseph, Rachel's son born in Haran. Photo ©Leon Mauldin.

 

Benjamin was born “when there was but a little distance to go to Ephrath” (Gen. 35:16).  Rachel died while giving birth to him. Benjamin’s plaque is featured below.

 

Benjamin. Rachel died while giving birth to him. Photo ©Leon Mauldin.

From the twelve sons of Jacob the twelve tribes of Israel would develop. As the biblical narrative unfolds, Jacob will adopt the two sons of Joseph, Ephraim and Manasseh, and Levi will become the priestly tribe.

 


Gezer

November 18, 2010

I’m currently attending the ETS and SBL meetings in Atlanta, and enjoying sharing a room with bro. Ferrell Jenkins.

A couple of the presentationstoday have been on biblical Gezer.  This city was given as a dowry to Solomon by Pharaoh when he married Pharaoh’s daughter.  Gezer became a fortress city, guarding access to the south. Excavation is ongoing.

Today’s post features an aerial photo of Gezer, taken last year (Dec. 2009).

Aerial photo of Gezer. Photo ©Leon Mauldin.

In the center of the photo you can see Gezer’s “standing stones.”  Upper right show an important area of excavation, including the six-chambered gate.

 


From Gilead to Shechem

November 15, 2010

After Jacob lived in Haran for a total of twenty years (see our previous couple of posts) he made his way back to Canaan.  Besides the fact that he was ready to leave Haran for personal reasons (Gen. 31:1-2), the Lord instructed him, “Return to the land of your fathers and to your kindred, and I will be with you” (Gen. 31:3). He left, along with his wives (four!) and eleven sons (plus Dinah), picking the opportune time when Laban was gone shearing his sheep (Gen. 31:19).

It was on the third day that his father-in-law Laban learned of these events. It took seven days’ travel to overtake Jacob. The text says, “and he overtook him in the mountains of Gilead” (Gen. 31:23). Our photo below shows a view of some of the mountains of Gilead, as viewed from the west side of the Jordan.

 

Mountains of Gilead. Photo ©Leon Mauldin.

 

After he and Laban came to an understanding, Laban returned home to Haran and Jacob continued his journey to Canaan. After what turned out to be a cordial meeting with his formerly estranged brother Esau, Jacob lived a while in Succoth, then made his way to Shechem.

Our photo below shows the pass that leads from the area of Succoth (which would be to our backs) toward Shechem.  This is the route Jacob and his family and servants would have taken to Shechem.  On the right of the photo you can see the modern road which follows this ancient pass.

 

Pass to Shechem. Jacob would have taken this route. Photo ©Leon Mauldin.

Click on images for larger view.