Cave of Machpelah, Tomb of the Patriarchs

May 3, 2011

This morning my wife and I safely arrived in Genk, Belgium, where I am to conduct a biblical lectureship focusing on Acts through Revelation. This is an opportunity to make use of photos of Bible lands in which the events of Scripture transpired as we survey this exciting portion of the New Testament.

This past March we were able to go to Hebron and take a few photos there, including the site of the Cave of Machpelah, featured in this photo:

Site of Cave of Machpelah in Hebron. Photo by Leon Mauldin.

When Sarah died, the inspired narrator (Moses) tells us that “Abraham went in to mourn for Sarah and to weep for her” (Gen. 23:2). This was at Hebron. Abraham had to procure a burial place for his beloved wife. The Promise Land was to be possessed by his descendants, but Abraham owned no land in Canaan. Therefore he purchased the cave of Machpelah with its field from Ephron the Hittite. This transaction was duly made “before all who went in at the gate of his city” (Gen. 23:3-19).

“After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan” (Gen. 23:19). Later, Abraham himself was buried here by his sons Isaac and Ishmael (Gen. 25:9). In Egypt, when Jacob was near death he called his twelve sons to hear his last words (Gen. 49:1). He commanded (ESV, Gen. 49:29) that he be buried at Machpelah also (v.30), and stated, “There they buried Abraham and his wife Sarah, there they buried Isaac and his wife Rebekah, and there I buried Leah” (v.31).

Herod the Great was a politician. To gain the favor of the Jews he lavishly renovated the temple in Jerusalem. Likewise, he built an impressive edifice around the cave of Machpelah, the tomb of the Patriarchs, using the same architectural style as that of Jerusalem’s Temple Mount, with similar sized stones, masonry and pilasters (engaged columns). In March we were able to visit Hebron and see the traditional burial site of the Patriarchs, featured in our photo.

Regarding these Patriarchs, centuries after their deaths, God said, “I am the God of Abraham, the God of Isaac, and the God of Jacob” (Matthew 22:31-32). Jesus said, “God is not the God of the dead, but of the living,”—these men, though dead and buried, were still very much alive, and God was/is still their God! The soul lives on after death; on the last day all will be raised from the dead (John 5:28-29; 1 Cor. 15:57).

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Posted by Leon Mauldin

Egypt: Plague upon the Cattle

April 26, 2011

Exodus 9:1-7 says:

Then the LORD said to Moses, “Go to Pharaoh and tell him, ‘Thus says the LORD, the God of the Hebrews, “Release my people that they may serve me! 2 For if you refuse to release them and continue holding them, 3 then the hand of the LORD will surely bring a very terrible plague on your livestock in the field, on the horses, the donkeys, the camels, the herds, and the flocks. 4 But the Lord will distinguish between the livestock of Israel and the livestock of Egypt, and nothing will die of all that the Israelites have.”‘” 5 The LORD set an appointed time, saying, “Tomorrow the LORD will do this in the land.” 6 And the LORD did this on the next day; all the livestock of the Egyptians died, but of the Israelites’ livestock not one died. 7 Pharaoh sent representatives to investigate, and indeed, not even one of the livestock of Israel had died. But Pharaoh’s heart remained hard, and he did not release the people (NET).

In our previous post we showed how the plagues were said to be judgments against the gods of Egypt. Regarding the plague upon the cattle, Dr. David Livingston said:

This judgment was against the bull god (revered as early as the Archaic Period (35), and the sacred cattle of Hathor, the cow-headed love goddess. It was a special reproach to pharaoh who worshipped Hathor. Hathor, whose name means “house of Horus,” was sacred as early as the Old Kingdom (41, 58). Other gods associated with cattle were Ptah and Amon.
Great cemeteries of embalmed cattle have been excavated. The symbol of the bull was the symbol of pharaoh himself (Bible and Spade, Vol. 4, Num. 1, p. 10).

The museum at Alexandria, Egypt, has a display of a sacred bull.

Sacred Bull at Alexandria, Egypt. Photo by Leon Mauldin.

The cow-goddess Hathor was widely worship in Egypt. This image is from Hatshepsut’s three-tiered funerary palace at Deir el-Bahari.

Goddess Hathor at Hatshepsut's funerary temple. Photo by Leon Mauldin.

The best evidence is that these events transpired during Egypt’s Eighteen’s Dynasty, when the nation was at the peak of its power.

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Posted by Leon Mauldin

Canaanite Gate at Dan

April 21, 2011

Biblical Dan was a city of about 50 acres. It is located at the foothills of Mt. Hermon in northern Israel. It was situated on the main route from Galilee to Damascus.

One of the very exciting discoveries at Dan (1979)  is the mud-brick Canaanite Gate. Todd Bolen writes:

Built about 1800 B.C., this mudbrick gate was in use approximately 50 years before it was covered (and thus preserved) by an earthen rampart.

The style of the gate is typical for this period; it is a “Syrian gate” with three pairs of piers and four chambers, like those found at Megiddo, Shechem and Gezer.

Mud-brick Canaanite Gate at Dan. Photo by Leon Mauldin.

This is said to be the oldest known intact archway–nearly 4,000 years old. It is now under a great canopy for protection from the elements. Here is a closer view:

Close up of Canaanite Gate at Dan. Photo by Leon Mauldin.

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Nazareth, Jesus’ Hometown

April 19, 2011

With the exception of the birth and very early childhood of Jesus (which was in Bethlehem and Egypt), Jesus lived in Nazareth until He was about the age of 30 (Luke 3:23).

On one occasion early in His Great Galilean Ministry, Jesus preached in His home town of Nazareth. Unfortunately, it was not well received, concluding with an attempt to push Jesus down to His death:

16 Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives and the regaining of sight to the blind, to set free those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 20 Then he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on him. 21 Then he began to tell them, “Today this scripture has been fulfilled even as you heard it being read.” 22 All were speaking well of him, and were amazed at the gracious words coming out of his mouth. They said, “Isn’t this Joseph’s son?” 23 Jesus said to them, “No doubt you will quote to me the proverb, ‘Physician, heal yourself!’ and say, ‘What we have heard that you did in Capernaum, do here in your hometown too.'” 24 And he added, “I tell you the truth, no prophet is acceptable in his hometown. 25 But in truth I tell you, there were many widows in Israel in Elijah’s days, when the sky was shut up three and a half years, and there was a great famine over all the land. 26 Yet Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon. 27 And there were many lepers in Israel in the time of the prophet Elisha, yet none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all the people in the synagogue were filled with rage. 29 They got up, forced him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But he passed through the crowd and went on his way (Luke 4:16-30).

The traditional location of hill from which the residents of Nazareth attempted to push Jesus is known as the Mount of Precipice. It is 397 meters above sea level, and overlooks the Jezreel Valley.

Nazareth. View from Mt. Precipice. Photo by Leon Mauldin.

From here one has a good view of Nazareth.

Nazareth from Mt. Precipice. Photo by Leon Mauldin.

Buildings come and go, but the hills and valleys remain the same (as a rule). I.e., the landscape here pictured is what Jesus and his family would have seen.

Here at Nazareth is the Church of the Annunciation, which commemorates the angelic announcement to Mary of God’s choice of her to be the mother of Jesus (Lk. 1: 26-38).

Nazareth. Church of the Annunciation. Photo by Leon Mauldin.

Inside the church can be seen the spring which was the city’s water supply.

Click on images for higher resolution.

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Posted by Leon Mauldin

Megiddo Stables

April 17, 2011

Another interesting discovery at Megiddo is the area which many believe were used for horse stables. The area seen in this photo is sometimes called “Solomon’s stables,” though many believe this should be dated a bit later to the time of King Ahab.

Stables at Megiddo. Photo by Leon Mauldin.

You can see the metal outline of a horse in our photo. Some suggest this site may have been used for barracks, market places, storage facilities, or other usages.

Click on photo for higher resolution.

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Posted by Leon Mauldin

Megiddo Water System

April 16, 2011

It would be hard to overemphasize the importance of the city of Megiddo. We have referenced the strategic location in our two previous posts. Crucial battles were fought here.

Excavations conducted at Megiddo have been “large and extensive,” and include the efforts of the German Society for Oriental Research (1903-1905), the Oriental Institute of Chicago (1925-1939). Excavations were interrupted with the outbreak of WWII, but were renewed by the Institute of Archaeology at the Hebrew University of Jerusalem (1960, 1961, 1966, 1967, and 1971) under the leadership of Y. Yadin (The New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. 3, pp. 1005-1005).

More recent excavations have been undertaken by Tel Aviv University, with Pennsylvania State University as the senior American partner (ibid. Vol. 5, pp. 1944ff.).

Among the more interesting discoveries is Megiddo’s water system. A 70 meter tunnel hewn through rock led down to the spring.

Megiddo. Tunnel to city spring. Photo by Leon Mauldin.

This dates back to the time of Israel’s king Ahab (874-853 BC). Prior to this engineering feat, it was necessary to go outside the city walls to access the spring.

Megiddo Spring. Citys water supply. Photo by Leon Mauldin.

Here is a view from going up from the spring as you exit:

Megiddo. Exit from spring. Photo by Leon Mauldin.

And finally, a view back to the exit of the spring.

Megiddo. Outside Water System Exit. Photo by Leon Mauldin.

In our next post we plan to feature the stables of Megiddo.

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Canaanite Altar at Megiddo

April 13, 2011

Archaeologists have discovered more than 20 layers of occupation at the ancient city of Megiddo.The city was strategically situated on the route that came to be known as the Via Maris, the ancient trade route that connected Egypt with Syria and Mesopotamia.

One of the more interesting finds is the circular Canaanite altar. It is nearly 26 feet in diameter and about five feet in height. This would have been used by the Canaanites in their pagan worship, and very likely was the site of human sacrifice. You can see the altar in the center of our photo.

Canaanite Altar at Megiddo. Photo by Leon Mauldin.

This illustrates the kind of thing God had in mind when He commanded Moses, “. . . you are to tear down their altars and smash their sacred pillars and cut down their Asherim” (Ex. 34:13). Likewise, in Deut. 12:3, “You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place.”

In the foreground of the photo and also to the right of the altar you can see the outline of the Canaanite temple.

 

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Posted by Leon Mauldin

Megiddo

April 6, 2011

Megiddo is first mentioned in Scripture in Joshua 12:21 as one of the cities captured under the leadership of Joshua and assigned to the tribe of Manasseh (17:11). Nelson’s NIBD speaks of the importance of this site:

Megiddo was situated on the main road that linked Egypt and Syria. Overlooking the Valley of Jezreel (Plain of Esdraelon), Megiddo was one of the most strategic cities in Palestine. All major traffic through northern Palestine traveled past Megiddo, making it a strategic military strong-hold.

Therefore it was a great loss when Israel subsequently did not retain this city (Judges 1:27), whose location can be seen in the map below:

Megiddo. Map courtesy of BibleAtlas.org

Megiddo was a city of great antiquity. The impressive Canaanite gate can be seen here in our photo:

Canaanite Gate at Megiddo. Photo by Leon Mauldin.

This was one of the cities later fortified by King Solomon (1 Kings 9:15) during the United Kingdom period (Iron Age). The Solomonic gate was here:

Solomonic Gate at Megiddo, a fortress city. Photo by Leon Mauldin.

Crucial battles were fought here or near here.

1.During the time of the Judges, Barak’s forces (Deborah was the Judge and Prophetess) defeated the Canaanite enemy near here (Judges 4-5). From Megiddo one can easily see Mt. Tabor, mentioned in the account (4:14) ; Judges 5:19 refers to the “waters of Megiddo.”

2. In 2 Kings 9:27, Judah’s king Ahaziah died here by the hand of Jehu; the year was 841 BC.

3. Good King Josiah (also of Judah) was killed here by Pharaoh Necho of Egypt; the year was 609 BC.

4. The word Armageddon (Rev. 16:16) is rendered Har-Magedon by the NASB and means The Mount of Magedon, i.e., Mt. Megiddo.

Click on images for higher resolution.

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Posted by Leon Mauldin

Paul Preached at Caesarea

April 2, 2011

After the third missionary journey, Paul was taken by a military escort from Jerusalem to Caesarea (Acts 23:23ff.). He would be there at Caesarea as a prisoner for two years, although provisions were made for his friends to attend to his needs (Acts 24:23). It is believed that Paul would have been confined in the palace built by Herod the Great, the ruins of which can be seen in our photo.

Governor's Palace at Caesarea. Photo by Leon Mauldin.

 

BAR informs us,

This ancient building, which we now call the Promontory Palace, was first excavated in 1976 by Ehud Netzer of the Institute of Archaeology of the Hebrew University of Jerusalem. Netzer returned to the site in 1990 and brought in a new American team led by Kathryn Gleason and Barbara Burrell under the auspices of the University of Pennsylvania. Its members are mainly student volunteers, though in 1992 they were joined by a contingent of Israeli workers, most of them new immigrants from Russia (May/June 1993).

Our previous post featured photos of the swimming pool and mosaics. Below is a more detailed shot of some of the columns.

Palace at Caesarea. Photo by Leon Mauldin.

Paul would have the occasion here to preach before Felix (Acts 24) and his successor Festus (Acts 25) as well as Herod Agrippa II (Acts 26). The audience hall in our photo is likely the site where Paul would have given his defense of the Gospel before these dignitaries.

Audience Hall at Palace at Caesarea. Likely site of Paul's preaching. Photo by Leon Mauldin.

 

It was here that Paul exercised his right as a Roman citizen–“I appeal to Caesar” (Acts 25:11). Festus responded, “To Caesar you have appealed; to Caesar you shall go” (v.12, ESV).

Click on images for higher resolution.

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Posted by Leon Mauldin

Herod’s Pool at Caesarea

March 30, 2011

Herod the Great truly left his footprint all over the land of Israel. His palace at Caesarea has been excavated. On the south side of the palace was the swimming pool, as seen in our photo.

Herod's pool at Caesarea. Photo by Leon Mauldin.

BAR says the pool “. . .  was once the centerpiece of Herod’s palace, the nearly Olympic-sized swimming pool. The rectangular pool measures 115 feet long, 59 feet wide and at least 8 feet deep. Water channels leading into the pool from the shore have led excavators to surmise that the pool, though surrounded on three sides by the Mediterranean, had been filled by fresh water. If they are correct, the pool is further indication that Herod thrived on building in the face of natural obstacles” (BAR 19:03 May/June 1993).

Earlier this month we were able to see some of the mosaics that adorned the pool.

 

Mosaics at Herod's Pool. Photo by Leon Mauldin.

Until recently these mosaics were covered with tarp and gravel.

Mosaics at Herod's Pool. Photo by Leon Mauldin.

 

 

 

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Posted by Leon Mauldin

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