Mount Gerizim, the Mount of Blessing

August 24, 2013

Our previous couple of posts pertain to mounts Ebal and Gerizim, the setting of the curses and blessings of the law’s being read and accepted by all Israel as the basis of their receiving the land promise (Deut. 11:26-32; Deut. 27-28; Josh. 8:30-35).

At the top of Gerizim there are archaeological ruins that date to the Persian and Hellenistic periods, as well as a Byzantine church.

Mount Gerizim, view at top. Photo by Leon Mauldin.

Mount Gerizim, view at top. Photo by Leon Mauldin.

In distance at right you are seeing the tomb of a 12th century sheikh. The mountain in background is Mt. Ebal, the mount of cursing. Out of sight below in the valley between lies Shechem.

In later times Mt. Gerizim would become sacred to the Samaritans, and still is today. In the intertestamental period there was a temple here, but it was destroyed by John Hyrcanus (Maccabean ruler) in 111-110 BC.

When Jesus conversed with the woman at the well, she said, “Our fathers worshiped on this mountain” (John 4:20). She was speaking of Mount Gerizim, which was very much in sight of Jacob’s well, where they were talking.

Click image for larger view.

Todd Bolen has an interesting post on the acoustics of mounts Ebal and Gerizim here. See also Ferrell Jenkin’s post here.

Hopefully this info and these photos will help you visualize the events of Joshua 8, at the time of the conquest under Joshua:

33 All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the LORD. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the LORD’s servant had previously instructed to them to do for the formal blessing ceremony. 34 Then Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll. 35 Joshua read aloud every commandment Moses had given before the whole assembly of Israel, including the women, children, and resident foreigners who lived among them (Josh. 8:33-35, NET). 


View of Mt. Ebal and Mt. Gerizim

August 15, 2013

In our last post we referenced some biblical texts regarding Mt. Ebal, the “mount of cursing.” Our photo today shows the view from the east of Mt. Ebal (right) and Mt. Gerizim (left). Shechem is located between the two.

Mt. Ebal (right) and Mt. Gerizim (left). Shechem is at center. Photo by Leon Mauldin.

Mt. Ebal (right) and Mt. Gerizim (left). Shechem is at center. Photo by Leon Mauldin.

When Joshua led Israel to Shechem (Josh. 8) they would have seen this view. Likewise this would have been the scene when Jesus went through Samaria en route to Galilee when he stopped here at Jacob’s well, and had that fascinating conversation with the woman who came to draw water. She left there knowing the Source of the Water of Life (John 4).

We have previously posted on Shechem here, here and here.

Click image for larger view.

 


Mount Ebal

August 13, 2013

The first mention of Mount Ebal is Deuteronomy 11:29: “Now it shall be, when the LORD your God has brought you into the land which you go to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ebal.”

More instructions were to follow in Deut. 27. When Israel crossed over to receive the promised land of Canaan, they were to go to Mount Gerizim and Mount Ebal, which are situated opposite each other, with Shechem in between. Six tribes were to stand on Mount Gerizim (representing the blessings of the law, conditioned upon obedience), and the other six on Mount Ebal (representing the curses/punishment resultant from disobedience).

Joshua 8 shows Israel’s compliance with God’s instructions. The Levites and Joshua were positioned at Shechem. There all the blessings and curses of the law were read, and all the people shouted, “Amen.”

It is significant that Shechem is where childless Abraham stood when God promised Canaan to his descendants (Genesis 12:6,7). Now his descendants, the nation of Israel, were there to receive the promise, to stake their claim to the land. But more was involved than their receiving the land–it was based on their covenant relationship with their God.

Our photo shows Mount Ebal, the mount of cursing. You will notice how barren it is; very little grows there.

Mount Ebal, the mount of cursing. Six tribes ascended here in Josh. 8.

Mt Ebal, the mount of cursing. 6 tribes ascended here in Josh. 8. Photo: Leon Mauldin.

In the foreground you can see the ruins of ancient Shechem. Click image for larger view.


Dor on the Coastal Plain

August 13, 2013

I’ve been enjoying my Holman Bible Atlas on my Kindle Fire by Thomas V. Brisco. In his section on “Regions and Subdivisions” in the land of Israel he looks at the four major longitudinal zones that are characteristic of the  land, the first of which is the coastal plain. He includes a brief mention of the plain of Dor. “One of the most important harbors of Palestine, Dor gave the plain a strategic importance.”

This map shows the location of Dor, the harbor city and the plain running north and south and for a short distance to the east.

Dor, an important harbor in ancient Israel. Map by Bibleatlas.com.

Dor, an important harbor in ancient Israel. Map by Bibleatlas.com.

Here is a view of the harbor.

Harbor of Dor on Coast of Israel. Photo by Leon Mauldin.

Harbor of Dor on Coast of Israel. Photo by Leon Mauldin.

Here you can see some of the excavations (from a distance) at the city of Dor.

Excavations at Dor. Photo by Leon Mauldin.

Excavations at Dor. Photo by Leon Mauldin.

We previously posted on Dor here.

Click on images for larger view.

 

 


Duck Dynasty at Artemis Temple?

July 18, 2013

I’ve recently upgraded to Logos 5. In perusing the Faithlife Study Info Graphics, I noted their artist’s depiction of the temple of Artemis at Ephesus, with this info:

‎This temple, called Artemision, was one of the Seven Wonders of the Ancient World. Construction began in the mid-sixth century BC; more than a century later, it was the largest building in Rome, Greece, or Asia. Roughly four times the size of the Parthenon in Athens, it featured 127 columns, each measuring 60 ft. in height. It made Ephesus the center of Artemis worship.

Wikipedia Commons shares this photo of a model in Istanbul.

Model of Artemis Temple at Istanbul. Wikipedia.

Model of Artemis Temple at Istanbul. Wikipedia.

I was going through some photos of the ruins of that famous site in Ephesus when I saw this one, with ducks right at home in the swampy remains of what that ancient wonder:

Ducks at ruins of Artemis Temple in Ephesus. Photo by Leon Mauldin.

Ducks at ruins of Artemis Temple in Ephesus. Photo by Leon Mauldin.

What a difference the passing of time can make! In contrast to man’s transitory work, Daniel said that the God of heaven would set up a kingdom that would never be destroyed (Dan. 2:44). God’s eternal plan was to provide for man to be delivered from the power of darkness, and translated into the kingdom of His Son (Col. 1:13).

 


Kids at the Herodium

June 19, 2013

The Herodium was a fortress in sight of Bethlehem built by Herod the Great. It was also where he was buried. His tomb was discovered and excavated by Ehud Netzer, who met an untimely death resulting from a fall at the site.

Herodium, built by Herod. Photo by Leon Mauldin.

Herodium, built by Herod. Photo by Leon Mauldin.

Ferrell Jenkins & I had the opportunity to visit here in 2009. When we made a stop closer to the Herodium where we had a good view for photos, a group of kids approached us. We thought we had the site to ourselves when we stopped, but they seemed to spring up from nowhere.

Kids near Herodium. Photo by Leon Mauldin.

Kids near Herodium. Photo by Leon Mauldin.

We have observed that most kids seem to like having their picture made, even when there is a language barrier.

I have a couple of previous posts on the Herodium here and here.

We are writing this from Houston, TX, where we are visiting with one of our sons and attending some of the lectures at Southside church of Christ at Pasadena. Today we heard Bob Owens, David Posey and Wilson Adams. This week’s theme: “We Would See Jesus.”


Like Trees Planted Along a Riverbank

June 12, 2013

Our previous couple of posts illustrated the barrenness of a life without God, a life where God has been displaced with idolatry. The Old Testament often set forth the principle that disobedience results in divine punishment, whereas blessings are upon the obedient. Jeremiah places these concepts back to back. The “shrub in the desert” is contrasted with “trees planted along a riverbank.

Trees growing along the banks of Jordan. Photo by Leon Mauldin.

Trees growing along the banks of Jordan. Photo by Leon Mauldin.

But blessed are those who trust in the LORD and have made the LORD their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit (Jer. 17:7,8).

That is a wonderful word picture. A fruitful, blessed life, resulting from right relationship with the One from whom all blessings flow.

Click on image for larger view.


A Shrub in the Desert (cont’d.)

June 10, 2013

We recently referenced Jeremiah 17:6-7, which refers to the consequences of a life which displaces God for idolatry, human wisdom (or anything else):

Thus says the LORD, “Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant.”

This passage reminded me of the bushes you can see along the Dead Sea area, a site that would certainly qualify as a land of salt without inhabitant.

Shrubs at Dead Sea. Photo by Leon Mauldin.

Shrubs at Dead Sea. Photo by Leon Mauldin.

This is certainly a “land of salt” as you view this area where the Dead Sea has receded. On right of photo you can see some glimmer on the Sea. Also in this photo I captured a rainbow. (It’s not everyday you see a rainbow over the Dead Sea!)

Again, the point of the text is how barren and how fruitless is a life which is not attuned to God and the doing of His will!

Click on image for larger view.


Like a Shrub in the Desert

June 5, 2013

The captivity prophet Jeremiah said, “The sin of Judah is written down with an iron stylus; With a diamond point it is engraved upon the tablet of their heart, And on the horns of their altars” (17:1), and went on to describe the idolatry that permeated the land. The result, as predicted by Moses, was to be under the curse of God (cf. Deut. 28:15-68).

Thus says the LORD, “Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant” (Jer. 17:6,7).

Many areas of biblical lands would illustrate the point in the text, of a bush or tree in a dry desert area. This photo was taken in the wilderness of Sinai.

Shrubs in the Desert of Sinai. Photo by Leon Mauldin.

Shrubs in the Desert of Sinai. Photo by Leon Mauldin.

Scene such as this would surely depict a barren and fruitless life.

Click on image for larger view.


“Conviction Versus Mercy” by Gardner Hall

May 27, 2013

I’d  like to make our readers aware of a new resource by my friend Gardner Hall, a new book entitled Conviction Versus Mercy.

Gardner writes:

Conviction or Mercy? Which characteristic should most exemplify those who want to follow Christ? Many Christians tend to emphasize one or the other but not both. This book (144 pages) emphasizes the importance of merging the two to be truly like Christ. Though combining mercy and conviction has been a challenge throughout history, it is especially difficult now as our culture is increasingly affected by a Postmodern worldview and the backlash against it.

 

Three formats available
 
Paperback ($8.85) – Click here to order from Amazon.com. (Also, ask for this book in any bookstore you know that is operated by brethren. I’ve found that they respond more to requests from customers than to me!)
 
Kindle (99 cents) – Click here for kindle version
 
Audio (free) – Click here for free audio. Free audio available on same page for Foy Short biography.
 
I purchased mine on Kindle Fire, and am looking forward to reading it.