Megiddo Stables

April 17, 2011

Another interesting discovery at Megiddo is the area which many believe were used for horse stables. The area seen in this photo is sometimes called “Solomon’s stables,” though many believe this should be dated a bit later to the time of King Ahab.

Stables at Megiddo. Photo by Leon Mauldin.

You can see the metal outline of a horse in our photo. Some suggest this site may have been used for barracks, market places, storage facilities, or other usages.

Click on photo for higher resolution.


Megiddo Water System

April 16, 2011

It would be hard to overemphasize the importance of the city of Megiddo. We have referenced the strategic location in our two previous posts. Crucial battles were fought here.

Excavations conducted at Megiddo have been “large and extensive,” and include the efforts of the German Society for Oriental Research (1903-1905), the Oriental Institute of Chicago (1925-1939). Excavations were interrupted with the outbreak of WWII, but were renewed by the Institute of Archaeology at the Hebrew University of Jerusalem (1960, 1961, 1966, 1967, and 1971) under the leadership of Y. Yadin (The New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. 3, pp. 1005-1005).

More recent excavations have been undertaken by Tel Aviv University, with Pennsylvania State University as the senior American partner (ibid. Vol. 5, pp. 1944ff.).

Among the more interesting discoveries is Megiddo’s water system. A 70 meter tunnel hewn through rock led down to the spring.

Megiddo. Tunnel to city spring. Photo by Leon Mauldin.

This dates back to the time of Israel’s king Ahab (874-853 BC). Prior to this engineering feat, it was necessary to go outside the city walls to access the spring.

Megiddo Spring. Citys water supply. Photo by Leon Mauldin.

Here is a view from going up from the spring as you exit:

Megiddo. Exit from spring. Photo by Leon Mauldin.

And finally, a view back to the exit of the spring.

Megiddo. Outside Water System Exit. Photo by Leon Mauldin.

In our next post we plan to feature the stables of Megiddo.


Canaanite Altar at Megiddo

April 13, 2011

Archaeologists have discovered more than 20 layers of occupation at the ancient city of Megiddo.The city was strategically situated on the route that came to be known as the Via Maris, the ancient trade route that connected Egypt with Syria and Mesopotamia.

One of the more interesting finds is the circular Canaanite altar. It is nearly 26 feet in diameter and about five feet in height. This would have been used by the Canaanites in their pagan worship, and very likely was the site of human sacrifice. You can see the altar in the center of our photo.

Canaanite Altar at Megiddo. Photo by Leon Mauldin.

This illustrates the kind of thing God had in mind when He commanded Moses, “. . . you are to tear down their altars and smash their sacred pillars and cut down their Asherim” (Ex. 34:13). Likewise, in Deut. 12:3, “You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place.”

In the foreground of the photo and also to the right of the altar you can see the outline of the Canaanite temple.

 


Megiddo

April 6, 2011

Megiddo is first mentioned in Scripture in Joshua 12:21 as one of the cities captured under the leadership of Joshua and assigned to the tribe of Manasseh (17:11). Nelson’s NIBD speaks of the importance of this site:

Megiddo was situated on the main road that linked Egypt and Syria. Overlooking the Valley of Jezreel (Plain of Esdraelon), Megiddo was one of the most strategic cities in Palestine. All major traffic through northern Palestine traveled past Megiddo, making it a strategic military strong-hold.

Therefore it was a great loss when Israel subsequently did not retain this city (Judges 1:27), whose location can be seen in the map below:

Megiddo. Map courtesy of BibleAtlas.org

Megiddo was a city of great antiquity. The impressive Canaanite gate can be seen here in our photo:

Canaanite Gate at Megiddo. Photo by Leon Mauldin.

This was one of the cities later fortified by King Solomon (1 Kings 9:15) during the United Kingdom period (Iron Age). The Solomonic gate was here:

Solomonic Gate at Megiddo, a fortress city. Photo by Leon Mauldin.

Crucial battles were fought here or near here.

1.During the time of the Judges, Barak’s forces (Deborah was the Judge and Prophetess) defeated the Canaanite enemy near here (Judges 4-5). From Megiddo one can easily see Mt. Tabor, mentioned in the account (4:14) ; Judges 5:19 refers to the “waters of Megiddo.”

2. In 2 Kings 9:27, Judah’s king Ahaziah died here by the hand of Jehu; the year was 841 BC.

3. Good King Josiah (also of Judah) was killed here by Pharaoh Necho of Egypt; the year was 609 BC.

4. The word Armageddon (Rev. 16:16) is rendered Har-Magedon by the NASB and means The Mount of Magedon, i.e., Mt. Megiddo.

Click on images for higher resolution.


Paul Preached at Caesarea

April 2, 2011

After the third missionary journey, Paul was taken by a military escort from Jerusalem to Caesarea (Acts 23:23ff.). He would be there at Caesarea as a prisoner for two years, although provisions were made for his friends to attend to his needs (Acts 24:23). It is believed that Paul would have been confined in the palace built by Herod the Great, the ruins of which can be seen in our photo.

Governor's Palace at Caesarea. Photo by Leon Mauldin.

 

BAR informs us,

This ancient building, which we now call the Promontory Palace, was first excavated in 1976 by Ehud Netzer of the Institute of Archaeology of the Hebrew University of Jerusalem. Netzer returned to the site in 1990 and brought in a new American team led by Kathryn Gleason and Barbara Burrell under the auspices of the University of Pennsylvania. Its members are mainly student volunteers, though in 1992 they were joined by a contingent of Israeli workers, most of them new immigrants from Russia (May/June 1993).

Our previous post featured photos of the swimming pool and mosaics. Below is a more detailed shot of some of the columns.

Palace at Caesarea. Photo by Leon Mauldin.

Paul would have the occasion here to preach before Felix (Acts 24) and his successor Festus (Acts 25) as well as Herod Agrippa II (Acts 26). The audience hall in our photo is likely the site where Paul would have given his defense of the Gospel before these dignitaries.

Audience Hall at Palace at Caesarea. Likely site of Paul's preaching. Photo by Leon Mauldin.

 

It was here that Paul exercised his right as a Roman citizen–“I appeal to Caesar” (Acts 25:11). Festus responded, “To Caesar you have appealed; to Caesar you shall go” (v.12, ESV).

Click on images for higher resolution.


Herod’s Pool at Caesarea

March 30, 2011

Herod the Great truly left his footprint all over the land of Israel. His palace at Caesarea has been excavated. On the south side of the palace was the swimming pool, as seen in our photo.

Herod's pool at Caesarea. Photo by Leon Mauldin.

BAR says the pool “. . .  was once the centerpiece of Herod’s palace, the nearly Olympic-sized swimming pool. The rectangular pool measures 115 feet long, 59 feet wide and at least 8 feet deep. Water channels leading into the pool from the shore have led excavators to surmise that the pool, though surrounded on three sides by the Mediterranean, had been filled by fresh water. If they are correct, the pool is further indication that Herod thrived on building in the face of natural obstacles” (BAR 19:03 May/June 1993).

Earlier this month we were able to see some of the mosaics that adorned the pool.

 

Mosaics at Herod's Pool. Photo by Leon Mauldin.

Until recently these mosaics were covered with tarp and gravel.

Mosaics at Herod's Pool. Photo by Leon Mauldin.

 

 

 


Away in a Manger

March 29, 2011

When you read of the baby Jesus wrapped in swaddling clothes and lying in a manger, what imagery comes to your mind? At different sites in Israel you can see still see mangers such as this one at Caesarea:

Manger at Caesarea. Photo by Leon Mauldin.

 

It is staggering to the imagination to think of the Creator who made the universe and all things in it, becoming flesh!  Eternal Deity became human! Born in Bethlehem to the virgin Mary, a feeding trough was His bassinet.

As Deity (only), the Eternal Word could not die. He had to become flesh in order to be a substitute offering for the sins of the world (John 1:29; Heb. 2:10-18).

It’s also interesting to consider who first heard the news that Jesus was born. It wasn’t Caesar Augustus, the ruler of the Roman world. Nor was it the High Priest, or the Sanhedrin. It wasn’t someone rich or famous. The first to hear were shepherds, unnamed shepherds, just common people (Luke 2:8-20). Aren’t you glad that God cares about common people?

It is impossible that we should praise Him too much for His love and provisions. The plan of the Father for Jesus to come into our world for His redemptive work is referred to by such terms as “eternal counsel and foreknowledge,” and “before the foundation of the world” (Acts 2:23; 1 Pet. 1:20; Eph. 3:11).

Here is a manger we photographed at Megiddo. Hopefully today’s photos will help you to visualize the kind of setting the shepherds saw on that night they would never forget. This photo was taken the same day as the photo above (Caesarea Maritima). You can tell it had been raining earlier.

Manger at Megiddo. Photo by Leon Mauldin.

On a personal note, we have a new grand-baby born Sun. PM, a boy, making a total of 6 grandchildren for my wife and me. We are thankful to God for His many blessings.

 


Jokneam in Carmel

March 24, 2011

Sometimes people ask what is my favorite place to see in Israel. I don’t know the answer to that. But one of my favorites is Mt. Carmel, not only because of Elijah’s victory over the Baal prophets which took place there (1 Kings 18), but also because of the view from there. From Mt. Carmel you can see the Jezreel Valley, trace the flow of the Kishon River, see Mt. Tabor (Judges 4-5), the Hill of Moreh (Judges 7), the pass to Gilead, Mt. Gilboa (1 Sam. 31), the central hill country of Samaria, and the Mediterranean coast! Also you can see the ruins of Jokneam, one of the city states named in the conquest listing of Joshua 12:21.

Jokneam in Carmel, listed in Joshua 12:22. Photo by Leon Mauldin.

The tel of Jokneam is in the center of our photo. The Archaeological Encyclopedia of the Holy Land has the following info re: Jokneam:

 

A city whose ruler was among the 31 Canaanite kings defeated by Joshua (Josh. 12:22), one of the Levitical cities of the family of Merari (Josh. 21:34).

One of the most important Canaanite city-states, it appears in the list of conquests made by Tuthmosis III; it was possibly conquered later by Tiglath-Pileser III. The site was also settled in the Roman period, when Eusebius knew it as Kammona, ‘a large village in the Great Plain, 6 miles to the north of Legio, on the way to Ptolemais (Acco)’. Identified with Tel Qaimin, an exceptionally large mound at the entrance to Wadi Milh, one of the important passes leading into the Jezreel Valley.

Since 1977 excavations have been carried out at Tel Yokneam under the direction of A. Ben-Tor on behalf of the Hebrew University, as part of a regional research project of the western part of the Jezreel Valley. This mound is outstanding by virtue of its continuous occupation. The following periods were found to be represented at the site: Ottoman, Mameluke, Crusader, early Arab, Byzantine, Roman, Hellenistic, Persian, Iron Age and Late Bronze Age. On the surface were also found potsherds of the Middle Bronze and Early Bronze Ages.

One is benefited by seeing not only the well-known sites, but also the more obscure! Note that the above entry states that Jokneam was one of Canaan’s most important city states.

Click on image for higher resolution.


Boaring at Beitin

March 22, 2011

Most scholars today identify Old Testament Bethel as the Arab village of Beitin about 11 mi north of Jerusalem. Edward Robinson was the first to identify it in the 1830’s, equating the modern Arabic name of Beitin with Bethel.  This identification was also accepted by W. F. Alblright, who believed that the identification was maintained by the Biblical and patristic (church fathers) evidence. We were fortunate to see Beitin last week during our tour of Israel.

Beitin, proposed site for biblical Bethel. Photo by Leon Mauldin.

Beitin is on the hill in the distance. In the Bible, Bethel received its name as a result of God appearing to Jacob there (formerly Luz), and giving him the Abrahamic promises–(1) to make of him a great nation (2) to give his descendants the land of Canaan (3) through his Seed would all families of the earth be blessed. Jacob named the site Bethel, which means “house of God” (Gen. 28:11-19).

The identity of this site as Bethel is questioned by others (David Livingston, of ABR, Associates for Biblical Research). One of the exciting things about archaeology is that relevant discoveries continue to be made.

Hopefully more info will be forthcoming; perhaps excavations will uncover an inscription, a boundary stone, or some other evidence that will be helpful in making a more certain identification. It the meantime we saw the site that has been identified as biblical Bethel. More excavations are needed!

Here is another shot from a different location.

Beitin. Possible site for biblical Bethel. Photo by Leon Mauldin.

While at the above location some of our tour members noticed some movement in the distance on the side of the hill. It turned out to be wild boars. There were in fact several of them. Keith Welch zoomed in and made this shot:

Wild Boars at Bethel. Photo by Keith Welch.

Of course swine were listed among unclean animals during the Old Testament period, animals which could not be eaten (Lev. 11:7).

There was an article in the 6/12/09 IsraelNationalNews.com on the problem of wild hogs in Israel. The article, “PA Blames Israel for Wild Boars,” is authored by Maayana Miskin.

Palestinian Authority media outlets continue to blame Israel for problems caused by wild boars in Samaria, despite Israeli efforts to cull the animals. On Thursday, PA farmers near Ariel complained that “Israeli settlers” had engineered a wild boar attack that destroyed agricultural produce.

The farmers’ claims were repeated by the head of the regional PA farmers’ union, who accused Israelis living in Ariel and nearby towns of planning the attacks. The union head did not explain how Israelis allegedly trained the pigs to destroy only Arab crops.

Arab residents of Samaria have made several similar claims over the past three years. The claims have been backed up by PA armed forces, whose officers have been quoted as confirming to PA media that Israel is behind wild boar attacks.

Media outlets have also lent credence to the claims, with the PA-based Ma’an news agency stating, “The wild boars are being released by Israeli settlers in order to destroy the plants and crops of Palestinians.”

The claims of malicious Israeli control of the wild animals have continued this year despite Israel’s efforts to cull the wild boar population in areas under its control. The Nature and Parks Authority has worked to control the boars since May of this year, due to damage caused by boars in the Haifa district.

Israel is unable to cull the boar population in Arab villages in Samaria, as those areas are entirely under PA control.
http://www.israelnationalnews.com/News/News.aspx/131834

More to come. Click on photos for higher resolution.


The Pilate Inscription at Caesarea

March 21, 2011

We arrived safely home Saturday from our Israel tour. It was a great trip and a wonderful opportunity for all of our group to learn more about the geographical setting of the events of Scripture. I agree with James Houston’s observation in his entry, “The Geographical Setting of the Bible”:

The geography of the Bible is relevant to biblical study because the acts of God with men are dealt with in a particular geographical setting and a specific historical context. (The Expositor’s Bible Commentary, Volume 1:, p. 83).

We plan to continue to post some photos from this trip. Today’s photo is that of the “Pilate Inscription,” discovered at Caesarea in 1961.

Pilate Inscription at Caesarea. Photo by Leon Mauldin.

One of the most sensational discoveries at Caesarea was this inscribed stone mentioning Pontius Pilate. Found in a step of the theater, it was originally part of a nearby temple honoring the emperor Tiberius. The stone was moved to the theater to repair a step after the temple fell into disuse. The Latin reads: “Pontius Pilate, the Prefect of Judea, has dedicated to the people of Caesarea a temple in honor of Tiberius” (BAR 08:03 May/June 1982).

John 18 records Pilate’s questioning of Jesus at his “trial:”

33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world- to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

Pilate really did not want to crucify Jesus. His purpose in scourging Jesus was to satisfy the Jewish leaders and thereby avoid putting Jesus to death (John 19:1-6), but he underestimated their determination. John 19 continues,

7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

The display in Caesarea is a replica. The original is in the Israel Museum. Click on image for higher resolution.