After the Apostle Paul left the younger evangelist Titus at Crete, he wrote, “For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you” (Titus 1:5). There were many cities (Greek polis) on the island of Crete, as can be seen from this map by bibleatlas.org:
In each of these cities where congregations of Christians were established, qualified men were to be appointed to serve as elders (bishops, pastors are biblically interchangeable terms). The list of qualifications was given in Titus 1:6-9:
if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
The island of Crete was not only populated, but highly developed, going back to the time of Abraham (ca. 2000 B.C.) and even beyond. In the years 68-66 BC, Crete was conquered by the Romans, and became a Roman province. Today it is one of the Greek islands.
In our previous post we mentioned the archaeological excavations of Arthur Evans, which got underway in 1900. He is credited with inventing the term “Minoan,” naming the civilization after King Minos, who ruled the island of Crete, according to legend.
Religion. A deity worshiped by the Minoans was the bull. In the Biblical Archaeology Society publication (2008), Island Jewels: Understanding Ancient Cyprus and Crete, we read:
Again, we rely on the evidence of frescoes and gems that show how the Minoans practiced an astonishing ritual that consisted of grasping a bull by its horns and leaping over its back. When we add this to the ubiquity of stylized bulls’ horns, so-called “horns of consecration,” as well as the bull’s head rhyta (drinking vessels; singular, rhyton) and vivid portraits of individual beasts, there can be no doubt that the Minoans treated the bull with deep reverence…The bull may well have represented the young male consort of the goddess of love, a pattern that recurs throughout the ancient near east from Tammuz and Ishtar to Venus and Adonis, although if this is the case we cannot even give names to the Cretan versions of the divine couple (pp. 49-59).
In keeping with this information, note our photo of the gigantic bull’s horns below:
These restored horns symbolized the sacred bull. They once adorned the top of the palace at Knossos, Crete.
The bull’s head rhyton (ceremonial drinking cup) in photo below is made of steatite (black metamorphic rock) and decorated rock crystal eyes and mother-of-pearl snout.
This libation vase is displayed in the Irakleio Archaeological Museum, which is said to house the world’s most important collection of Minoan artifacts. This artifact is dated at 1600-1500 B.C.
Click on images for higher resolution.