Jokneam, Strategic City in Ancient Israel

November 5, 2025

Jokneam was a strategic city-state of Canaan, located on the ancient international route which connected Egypt to Mesopotamia. It is listed among 31 other cities defeated by Joshua during the conquest of Canaan (Josh. 12:22).

Tel Jokneam. Mentioned in Joshua 12:22, taken during the Conquest. Photo by Leon Mauldin.

Jokneam is

a large mound rising above the surrounding plain and covering an area of 10 a., is situated at a point along the abutment of Mount Carmel and the Jezreel Valley, near the debouchment of Nahal Yoqne‘am (map reference 1604.2289) and at the northern outlet of Wadi Milh (Nahal Tut), on one of the major routes cutting across the Carmel Range. Via the Coastal Plain, the route passes close to Acco and then runs toward Phoenicia and other centers to its northwest.
Of the three major cities located in the western Jezreel Valley in antiquity—Jokneam, Shimron, and Megiddo—Jokneam was the smallest. It was continuously inhabited for an extremely long time: the survey conducted here, as part of a regional research project—the “Yoqneam Regional Project”—furnished evidence of a settlement on the mound from the Early Bronze Age to the Mameluke period, a span of nearly four thousand years, although the site was not fully occupied in all these periods. During the Arab and Crusader periods, Jokneam was the largest and most important center in the western Jezreel Valley. During the Roman period, the occupational sequence may have been interrupted, with the inhabitants moving to the nearby hill where modern Yoqne‘am ‘Illit is situated.
The favorable environmental conditions prevailing in the Jezreel Valley made it a very densely populated region throughout most periods. Sites such as Tel Qiri, about 2 km (1 mi.) south of Jokneam, and Tel Qashish, some 2 km to its north, were undoubtedly satellite settlements linked to the major city of Jokneam. This region thus provides an opportunity to investigate the material cultural aspect of the relationship between a city and its satellite towns, through simultaneous excavations at the three adjacent sites. (Ben-Tor, A. (1993). Jokneam. In E. Stern (Ed.), The New Encyclopedia of Archaeological Excavations in the Holy Land (Vol. 3, p. 805). Israel Exploration Society & Carta; Simon & Schuster).

I had seen Jokneam from the viewpoint of Mt. Carmel in the photo above a number of times. Then in 2022 Ferrell Jenkins and I were able to explore it more closely on one of our personal study trips.

Jokneam at center. Photo by Leon Mauldin.

Here is a view of the Valley of Jezreel as seen from Jokneam:

Valley of Jezreel as viewed from Jokneam. Photo by Leon Mauldin.

We have previously written on Jokneam here.

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Yazılıkaya, Eskişehir, Sanctuary of Hattuşa

February 21, 2025

Yazılıkaya is an open-air rock sanctuary located about 1 mile NE of the Great Temple of Hattuşa, in the heart of Hittite country (New Kingdom). It consists of two chambers (A and B) formed inside a group of rock outcrops.

Chamber A. Relief figures were carved into the rock walls during the reign of the Hittite King Tudhaliya IV (ca. 1237-1209 BC). Photo ©Leon Mauldin.

Hittite King Tudhaliya IV reigned 1245-1215 BC (Middle Chronology), or 1237-1209 BC (Short Chronology).

Trevor Bryce writes:

This renovation of the city was the inspiration of King Hattusili III (c. 1267–1237 B.C.), though his son and successor, Tudhaliya IV (c. 1237–1209 B.C.), did most of the work. Not only did Tudhaliya substantially renovate the acropolis; he more than doubled the city’s size, developing a new area lying south of and rising above the old city. In the new “Upper City,” a great temple complex arose. Hattusa could now boast at least 31 temples within its walls, many built during Tudhaliya’s reign. Though individually dwarfed by the enormous Temple of the Storm God in the “Lower City,” the new temples left no doubt about Hattusa’s grandeur, impressing upon all who visited the capital that it was the religious as well as the political and administrative heart of the Hittite empire.

Tudhaliya also constructed massive new fortifications. The main casemate wall was built upon an earthen rampart to a height of 35 feet, punctuated by towers at 70-foot intervals along its entire length. The wall twice crossed a deep gorge to enclose the Lower City, the Upper City and an area to the northeast; this was surely one of the most impressive engineering achievements of the Late Bronze Age. (https://library.biblicalarchaeology.org/article/the-last-days-of-hattusa/)

Here inscribed on the rock wall at Yazılıkaya is the cartouch of Great King Tudhaliya IV:

Cartouche of King Tudhaliya IV. Photo ©Leon Mauldin.

In 2007 I photographed this relief of Tudhaliya IV (dated to 13th century BC), at the Archaeological Museum in Antakya. Antakya is in Turkey, but in New Testament times was Antioch of Syria (Acts 11:20, etc.).

Tudhaliya IV. Photo ©Leon Mauldin.

The artifacts in the museum (of 2007) have been moved to a new facility there in Antakya. Here is the former Archaeological Museum in Antakya.

Antakya Archaeological Museum, Antakya, Turkey. Photo taken in 2007. Photo ©Leon Mauldin.

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