Peter’s Letter–Loving Life and Seeing Good Days

July 12, 2024

We are currently studying 1 Peter in our local congregation. Peter’s first letter was written to Christians in five Roman districts in Asia Minor, which today comprise much of modern Turkey. “Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1 Pet. 1:1, ESV). Dr. Mark Wilson has provided Bible students with a great resource in his book, Biblical Turkey.

Peter’s Communities. Map by Dr. Mark Wilson.

Christians in five Roman districts are addressed in Peter’s letter. The starting point was Pontus.

Port city of Amisus in Pontus. Photo ©Leon Mauldin.

Also included was Cappadocia, with its unique landscape.

Biblical Cappadocia. Territory included in 1 Peter. Photo ©Leon Mauldin.

In the midst of this letter which was designed to equip/strengthen Christians who were suffering fiery trials for their faith, Peter spoke to them about enjoying life and seeing good days! (1 Pet. 3:10). It would seem that “loving life and seeing good days” would be something that everyone desires. It is also apparent that this is what God wants for us! It does not follow, however, that “whatever makes you happy” is okay. For example, some have reasoned that “God wants me to be happy, but I am not happy in my present marriage, but I’ve found someone else.” Thus they contract a marriage that God’s word says is adulterous, but have convinced (deceived) themselves that it is okay because God wants them to be happy. You can be sure that God does NOT want you to be happy by doing something He has condemned in His word! First and foremost, God wants you to be holy; God wants you to be saved.

Every passage has a context. “For ‘He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit.'” The first word in our verse, “For” (Greek gar)is often “a marker of cause or reason between events.”[i] Here it links the goal of “loving life and seeing good days,” with what has just been said in the previous verses. “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing” (3:8-9). Additionally, the greater context, which includes God’s directives to wives and husbands (3:1-7) must be considered. That is, if you want to truly love life and see good days, it flows from the behavior just described in the above verses. In this article I want to explore some important lessons.

God wants us to enjoy life and see good days. Peter has previously called this life on earth “the time of your sojourning” (1 Pet. 1:17, KJV; “your temporary residence” NET). We often sing, “This world is not my home.” Christians recognize we are “sojourners and pilgrims” (1 Pet. 2:11). We are in the world, but “not of the world” (John 15:19; 17:14-16). Yet we see that it is right to enjoy life and see good days. Our trust is not in “uncertain riches, but in the living God, who gives us richly all things to enjoy” (1 Tim. 6:17). God intends for us to enjoy the good things He gives us, as we give thanks to Him from whom all blessings flow!

God wants us to enjoy our family. “Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun” (Eccl. 9:9), NASB). “. . . And rejoice with the wife of your youth . . . And always be enraptured with her love” (Prov. 5:18-19). “Behold, children are a heritage from the LORD, The fruit of the womb is a reward. Like arrows in the hand of a warrior, So are the children of one’s youth. Happy is the man who has his quiver full of them” (Psa. 127:3-5). “Grandchildren are the crown of the aged, and the glory of children is their fathers” (Prov. 17:6, ESV). I mention the family relationship as just one example of blessings from God which He wants us to enjoy, and can contribute so much to “loving life and seeing good days.”

Hindrances to Joy. Satan has many devices (2 Cor. 2:11). He is a great “joy-stealer.” He does not want us to “rejoice in the Lord” because “the joy of the LORD is your strength” (Neh. 8:6). One hindrance can be to fail to seize the present moment; to always be thinking that once I get past this problem, or after I get this done, then I can enjoy life. That tends to always put it out of reach. God wants us right now, right here, in our present circumstances, to enjoy life and see good days, and not be waiting on something else to happen before we can do so.

Another hindrance may be what I call the “Haman complex.” Haman gathered his wife and friends. “Then Haman told them of his great riches, the multitude of his children, everything in which the king had promoted him, and how he had advanced him above the officials and servants of the king.  Moreover Haman said, ‘Besides, Queen Esther invited no one but me to come in with the king to the banquet that she prepared; and tomorrow I am again invited by her, along with the king. ‘Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king’s gate’” (Est. 5:11-13). Here was a man who “had it all” so to speak, but he could enjoy none of it because there was ONE thing that displeased him! It’s so easy for us to do the same.

Worry can so distract us and upset us that we fail to enjoy life and see good days. See Matthew 6:25-34.

Sinful behavior. Getting back to 1 Peter 3, a failure to conduct oneself in keeping with the imperatives of the passage will only result in envy, strife, and unhappiness. We can’t be guilty of doing the things that God hates, and expect to enjoy life and see good days (see Prov. 6:16-19).

Nothing should eclipse this joy. The seventy disciples returned from the limited commission” with joy, saying, “Lord, even the demons are subject to us in your name” (Lk. 10:17). Of course this was important, and showed Jesus’ coming victory over Satan, but Jesus said, “Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven” (Lk. 10:20). The primary cause for our rejoicing, that exceeds all else (even the miraculous gifts of the 1st century), is our salvation in Christ Jesus!

May God help us to enjoy life and see good days.


[i] Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament: based on semantic domains (electronic ed. of the 2nd edition., Vol. 1, p. 779). United Bible Societies.


Lives Free from the Love of Money

February 1, 2024

The writer of Hebrews closes with several imperatives, including this admonition in 13:5: “Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you” (ESV). For comparison: “Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU” (NASB). The NET renders, “Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.”

Some years ago, while at Samsun (Biblical Pontus) on the Black Sea, Ferrell Jenkins and I visited the Samsun Archaeology and Ethnography Museum there. Here are some photographs which might be helpful visuals in teaching this biblical text (Heb. 13:5):

Silver Treasure of Imperial Rome (AD 69-244). Samsun Archaeology and Ethnography Museum, Turkey. Photo ©Leon Mauldin.

Another display includes this trove of coins:

Treasure of silver coins from the Austria-Hungary Empire (16-17th cent. AD). Photo ©Leon Mauldin.

One should note that it is not the money that is itself sinful, but the LOVE of money (compare 1 Timothy 6:10).

Also note the Hebrews 13:5 states what “He Himself” (God) has said. What follows is to be the Christian’s response: “So that WE may boldly say, ‘The LORD is my helper; I will not fear, What can man do to me?'” (v.6). This kind of “answering speech” runs throughout scripture: God takes the initiative, He speaks, He reveals Himself, and then there is to be the appropriate repsonse, the answer of faith on the disciple’s part. “Speak, LORD, thy servant heareth” (1 Samuel 3:9).

Pontus is mentioned three times in the New Testament. Jews from Pontus were present in Jerusalem on the Day of Pentecost (Acts 2:9). Aquila, one of Pau’s invaluable helpers, was from Pontus (Acts 18:2). Also the Apostle Peter addressessed Pontus (1 Pet. 1:).

Samsun (Amisus) was a leading city of Pontus. Regarding its biblical significance, Dr. Mark Wilson writes, “Amisus was at the northern terminus of the main road that ran across Asia Minor to Tarsus. Peter’s messenger undoubtedly disembarked at Amisus and initally made his way south along this route” (Biblical Turkey, pp. 334,336). Samsun is located between the deltas of the Kızıl and Yeşil rivers.

Samsun, port city of biblical Pontus. Photo ©Leon Mauldin.

Click images for larger view.