Some Sources for Dealing with Ron Wyatt’s Claims

September 28, 2013

I recently received a question from a friend, which says in part:

It concerns the crossing of the Read Sea. There is an awful lot of talk about the “traditional” Red Sea crossing maps versus the so-called “archaeological findings” purportedly found at the Gulf of Aqaba.

. . . However, some of our brethren have begun using maps and pictures that show what is believed to be possibly the “real Mt. Sinai” with charred rock covering its cap, a “split rock” in the wilderness, chariot wheels, etc… (I’m not buying it.) All of these things I see look like the work of Ron Wyatt, but all sorts of people have these things on their internet sites.

. . . All of that said, I was wondering if you had any material or resources dealing with the subject head on. I do not plan on making this an issue… nor do I plan on bringing anyone else’s name into the mix. I would just like to be able to give a “ready defense” if I am ever called upon. I’d greatly value your input on the matter. Thank you.
Others more qualified that I have dealt with the claims of Mr. Wyatt. As a starting point I can recommend the following sources: Ferrell Jenkins has an article entitled, “Pharaoh’s Chariot Wheels and Other Things that Won’t Float — Examining the Claims of the Late Ron Wyatt ,” that you can access here, plus another article entitled, “Pseudo Archaeologists” here. These articles have numerous related links for further reading. Additionally I would recommend Gordan Franz’s site, Life and Land, here. Use the search box. He has several entries under “Cracked Pot Archaeology.” The use of caution in using Mr. Wyatt’s material/claims would be prudent.
While no one can be certain of the exact location of Israel’s crossing. the best evidence would be somewhere along the Suez.

From Sinai looking across Suez to Egypt. Photo by Leon Mauldin.

From Sinai looking across Suez to Egypt. Photo by Leon Mauldin.

I took the above photo in 2003, having crossed the Suez. We are standing on the Sinai side looking back across Egypt.

I personally conclude that the traditional Mt. Sinai (Jebel Musa) best fits the biblical criteria.

Click photo for larger view.


You May Eat the Wild Goat

September 27, 2013

Under Mosaic legislation, Israel was given strict dietary guidelines. This was for a stated purpose: “For you are a people holy to the LORD your God, and the LORD has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deut. 14:2, ESV). The dietary restrictions were but one means that YHWH used to mold His people into a holy nation and teach them that they were uniquely His.

Deut. 14:4 lists three domestic animals which could be eaten: “These are the animals you may eat: the ox, the sheep, the goat,” (This follows v. 3 which states, “You shall not eat any abomination.”)

Then v. 5 lists seven kinds of wild animals: “the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep.” “Some of these animals cannot be identified with certainty.” [1] One thing that obviously makes the text challenging is that three of the seven words are hapax legomena (words that appear only once in a document). The word usually translated “wild goat” (ya’el) is a different word than the one used here (‘aqqo).

ya’el is found in Psalm 104:18 “The high mountains are for the wild goats. . .”

Another interesting text: “When Saul returned from following the Philistines, he was told, ‘Behold, David is in the wilderness of Engedi.’ Then Saul took three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats’ Rocks” (1 Sam. 24:1-2, ESV). Note that the site of Engedi is the location of the Rocks of the Wild Goats. The word Engedi means “spring of a kid,” and is located on the western shore of the Dead Sea. The biblical “wild goat” is still frequently seen there today and is most often identified with the ibex.

Goat at Engedi. Photo by Leon Mauldin.

Goat/Ibex at Engedi. Photo by Leon Mauldin.

See more on the wild goat in Ferrell Jenkin’s posts here and here.

Click on image for larger view.


 

[1] Christensen, D. L. (2001). Deuteronomy 1–21:9 (Vol. 6A, p. 291). Dallas: Word, Incorporated.


Mount Gerizim, the Mount of Blessing

August 24, 2013

Our previous couple of posts pertain to mounts Ebal and Gerizim, the setting of the curses and blessings of the law’s being read and accepted by all Israel as the basis of their receiving the land promise (Deut. 11:26-32; Deut. 27-28; Josh. 8:30-35).

At the top of Gerizim there are archaeological ruins that date to the Persian and Hellenistic periods, as well as a Byzantine church.

Mount Gerizim, view at top. Photo by Leon Mauldin.

Mount Gerizim, view at top. Photo by Leon Mauldin.

In distance at right you are seeing the tomb of a 12th century sheikh. The mountain in background is Mt. Ebal, the mount of cursing. Out of sight below in the valley between lies Shechem.

In later times Mt. Gerizim would become sacred to the Samaritans, and still is today. In the intertestamental period there was a temple here, but it was destroyed by John Hyrcanus (Maccabean ruler) in 111-110 BC.

When Jesus conversed with the woman at the well, she said, “Our fathers worshiped on this mountain” (John 4:20). She was speaking of Mount Gerizim, which was very much in sight of Jacob’s well, where they were talking.

Click image for larger view.

Todd Bolen has an interesting post on the acoustics of mounts Ebal and Gerizim here. See also Ferrell Jenkin’s post here.

Hopefully this info and these photos will help you visualize the events of Joshua 8, at the time of the conquest under Joshua:

33 All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the LORD. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the LORD’s servant had previously instructed to them to do for the formal blessing ceremony. 34 Then Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll. 35 Joshua read aloud every commandment Moses had given before the whole assembly of Israel, including the women, children, and resident foreigners who lived among them (Josh. 8:33-35, NET). 


View of Mt. Ebal and Mt. Gerizim

August 15, 2013

In our last post we referenced some biblical texts regarding Mt. Ebal, the “mount of cursing.” Our photo today shows the view from the east of Mt. Ebal (right) and Mt. Gerizim (left). Shechem is located between the two.

Mt. Ebal (right) and Mt. Gerizim (left). Shechem is at center. Photo by Leon Mauldin.

Mt. Ebal (right) and Mt. Gerizim (left). Shechem is at center. Photo by Leon Mauldin.

When Joshua led Israel to Shechem (Josh. 8) they would have seen this view. Likewise this would have been the scene when Jesus went through Samaria en route to Galilee when he stopped here at Jacob’s well, and had that fascinating conversation with the woman who came to draw water. She left there knowing the Source of the Water of Life (John 4).

We have previously posted on Shechem here, here and here.

Click image for larger view.

 


Mount Ebal

August 13, 2013

The first mention of Mount Ebal is Deuteronomy 11:29: “Now it shall be, when the LORD your God has brought you into the land which you go to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ebal.”

More instructions were to follow in Deut. 27. When Israel crossed over to receive the promised land of Canaan, they were to go to Mount Gerizim and Mount Ebal, which are situated opposite each other, with Shechem in between. Six tribes were to stand on Mount Gerizim (representing the blessings of the law, conditioned upon obedience), and the other six on Mount Ebal (representing the curses/punishment resultant from disobedience).

Joshua 8 shows Israel’s compliance with God’s instructions. The Levites and Joshua were positioned at Shechem. There all the blessings and curses of the law were read, and all the people shouted, “Amen.”

It is significant that Shechem is where childless Abraham stood when God promised Canaan to his descendants (Genesis 12:6,7). Now his descendants, the nation of Israel, were there to receive the promise, to stake their claim to the land. But more was involved than their receiving the land–it was based on their covenant relationship with their God.

Our photo shows Mount Ebal, the mount of cursing. You will notice how barren it is; very little grows there.

Mount Ebal, the mount of cursing. Six tribes ascended here in Josh. 8.

Mt Ebal, the mount of cursing. 6 tribes ascended here in Josh. 8. Photo: Leon Mauldin.

In the foreground you can see the ruins of ancient Shechem. Click image for larger view.


Dor on the Coastal Plain

August 13, 2013

I’ve been enjoying my Holman Bible Atlas on my Kindle Fire by Thomas V. Brisco. In his section on “Regions and Subdivisions” in the land of Israel he looks at the four major longitudinal zones that are characteristic of the  land, the first of which is the coastal plain. He includes a brief mention of the plain of Dor. “One of the most important harbors of Palestine, Dor gave the plain a strategic importance.”

This map shows the location of Dor, the harbor city and the plain running north and south and for a short distance to the east.

Dor, an important harbor in ancient Israel. Map by Bibleatlas.com.

Dor, an important harbor in ancient Israel. Map by Bibleatlas.com.

Here is a view of the harbor.

Harbor of Dor on Coast of Israel. Photo by Leon Mauldin.

Harbor of Dor on Coast of Israel. Photo by Leon Mauldin.

Here you can see some of the excavations (from a distance) at the city of Dor.

Excavations at Dor. Photo by Leon Mauldin.

Excavations at Dor. Photo by Leon Mauldin.

We previously posted on Dor here.

Click on images for larger view.

 

 


Like Trees Planted Along a Riverbank

June 12, 2013

Our previous couple of posts illustrated the barrenness of a life without God, a life where God has been displaced with idolatry. The Old Testament often set forth the principle that disobedience results in divine punishment, whereas blessings are upon the obedient. Jeremiah places these concepts back to back. The “shrub in the desert” is contrasted with “trees planted along a riverbank.

Trees growing along the banks of Jordan. Photo by Leon Mauldin.

Trees growing along the banks of Jordan. Photo by Leon Mauldin.

But blessed are those who trust in the LORD and have made the LORD their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit (Jer. 17:7,8).

That is a wonderful word picture. A fruitful, blessed life, resulting from right relationship with the One from whom all blessings flow.

Click on image for larger view.


A Shrub in the Desert (cont’d.)

June 10, 2013

We recently referenced Jeremiah 17:6-7, which refers to the consequences of a life which displaces God for idolatry, human wisdom (or anything else):

Thus says the LORD, “Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant.”

This passage reminded me of the bushes you can see along the Dead Sea area, a site that would certainly qualify as a land of salt without inhabitant.

Shrubs at Dead Sea. Photo by Leon Mauldin.

Shrubs at Dead Sea. Photo by Leon Mauldin.

This is certainly a “land of salt” as you view this area where the Dead Sea has receded. On right of photo you can see some glimmer on the Sea. Also in this photo I captured a rainbow. (It’s not everyday you see a rainbow over the Dead Sea!)

Again, the point of the text is how barren and how fruitless is a life which is not attuned to God and the doing of His will!

Click on image for larger view.


Like a Shrub in the Desert

June 5, 2013

The captivity prophet Jeremiah said, “The sin of Judah is written down with an iron stylus; With a diamond point it is engraved upon the tablet of their heart, And on the horns of their altars” (17:1), and went on to describe the idolatry that permeated the land. The result, as predicted by Moses, was to be under the curse of God (cf. Deut. 28:15-68).

Thus says the LORD, “Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant” (Jer. 17:6,7).

Many areas of biblical lands would illustrate the point in the text, of a bush or tree in a dry desert area. This photo was taken in the wilderness of Sinai.

Shrubs in the Desert of Sinai. Photo by Leon Mauldin.

Shrubs in the Desert of Sinai. Photo by Leon Mauldin.

Scene such as this would surely depict a barren and fruitless life.

Click on image for larger view.


Straw in the Bricks

February 7, 2013

Recently I was reading the text of Exodus 5 which tells of Pharaoh’s initial reaction to Moses’ request that Israel be permitted to journey into the wilderness to worship Yahweh:

That same day Pharaoh commanded the slave masters and foremen who were over the people: 7 “You must no longer give straw to the people for making bricks as before. Let them go and collect straw for themselves. 8 But you must require of them the same quota of bricks that they were making before. Do not reduce it, for they are slackers. That is why they are crying, ‘Let us go sacrifice to our God.’ 9 Make the work harder for the men so they will keep at it and pay no attention to lying words!” (Ex. 5:6-9). 

That put me in mind of some bricks I saw in Egypt at Luxor. In these mud bricks you could clearly see light-colored bits of straw.

Bricks made of mud mixed with straw in Luxor, Egypt. Photo by Leon Mauldin.

Bricks made of mud mixed with straw in Luxor, Egypt. Photo by Leon Mauldin.

W. C. Kaiser writes, “Chopped straw was mixed in with the clay to make the bricks more pliable and stronger by first binding the clay together and then by decaying and releasing a humic acid similar to glutamic or gallotanic acid” (The Expositor’s Bible Commentary, Volume 2, p. 337).

Click on image for larger view.