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After the Apostle Paul left the younger evangelist Titus at Crete, he wrote, “For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you” (Titus 1:5). There were many cities (Greek polis) on the island of Crete, as can be seen from this map by bibleatlas.org:

In each of these cities where congregations of Christians were established, qualified men were to be appointed to serve as elders (bishops, pastors are biblically interchangeable terms). The list of qualifications was given as follows:

if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.

Titus 1:6-9

The archaeological excavations of Arthur Evans at Knossos got underway in 1900. He is credited with inventing the term “Minoan,” naming the civilization after King Minos, who ruled the island of Crete, according to legend.

A deity worshiped by the Minoans was the bull. In the Biblical Archaeology Society publication (2008), Island Jewels: Understanding Ancient Cyprus and Crete, we read:

Again, we rely on the evidence of frescoes and gems that show how the Minoans practiced an astonishing ritual that consisted of grasping a bull by its horns and leaping over its back. When we add this to the ubiquity of stylized bulls’ horns, so-called “horns of consecration,” as well as the bull’s head rhyta (drinking vessels; singular, rhyton) and vivid portraits of individual beasts, there can be no doubt that the Minoans treated the bull with deep reverence…The bull may well have represented the young male consort of the goddess of love, a pattern that recurs throughout the ancient near east from Tammuz and Ishtar to Venus and Adonis, although if this is the case we cannot even give names to the Cretan versions of the divine couple (pp. 49-59).

BAS

In keeping with this information, note our photo of the gigantic bull’s horns below:

It is thought by many that these restored horns symbolized the sacred bull, and that they once adorned the top of the palace at Knossos, Crete.

The palace at Knossos was the largest of the Minoan palaces and served as the home of the legendary king Minos. This palace complex was named and excavated in 1900 by the Englishman Arthur Evans. Arthur Evans is also responsible for naming this sculpture-like object which resembles the horns of a bull, as “”horns of consecration.”” The horns in this slide, which are located outside the South Propylaea at the Knossos complex, are a 20th century reconstruction. Different depictions of horns of consecration can be found throughout Minoan culture, such as on Minoan sarcophagi. Overall, the bull was considered to be a sacred animal in ancient Crete, playing a large role in religious rituals. Since Evans, scholars and archaeologists have debated the true function and meaning of the horns of consecration. One scholar has suggested that these horns were used as seats of honor for nobility or gods. Other scholars have thought that the horns originally served as a pot-support in a hearth. Today, there is still a lack of consensus among scholars as to the function of these horns.